Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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Irophe and the pries exercis hypocrisy In tho propheis s

are go iched, and are culled abominations vi g. si Om his con

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2027, 2273, 23έ0, 2373, 2400, 3816, 4007, 175, 49Α3, 6388.6389, 390, 392 6393. 478; his no v it is to stoa in tho

Spiritu a Senseri and this occursu tho anguis in heaven honstealiniis rea in the Nord by an so the anget understand

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men ho unire reasoners, chariot aro the doctrinals of tho

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false thus notther vice versa is evi toto called good, and tho salso truth. 8908. Thou Ahali not angwer o hy 0iglibo the witnesso a lio' that herub is signi sed that good is not toto callodovit, nor trulli ho falso thus Deithor Oio Mei δα is vi to boeallodio Mand th salse truth, appoars rom tho significationo the witnses of a te, as donoting tho confirmationis the falso that a Witnes denotes confirmation, o n. 4197, and that adi donotos the salso os salth, ill e vident rom ha follows,t an Sweruo a neighbor, is ori Santo any one for by eigh-bor is signifiud evor man homo), and Specificali every ono vho is in good, an in the abstrae sense good iself, 14. 3119,

end seel D concern at Vin and persuadin that halcis jus is ut usi, and that What is uirius is usi, and thus actingili partis Witnosses os a te; the reason hy the areis Aucha character is, ecause their ill is altogother subject to thosoloves and their lusis, and is altogether occupie an possessed by them, and in his cas the undorstanding, hieli is themther partis the iniud, an indoed 00 hat is jus an ut usi, ut is no Willinquo seu sor the wil prevati ove ille udorstand-ing, and bycinctu persuades, an a longil also lind ; e fons of this description are also ithout conscience, no do they O that conscience consist in saying that What is ust is ust,sor no ther reason than beea est is usi, that is, Domulio ovo of What is ust tho wh ar of this character in the wOrid, are ais of the sam character in the Otho liso, ut illi his

have been o imbuod an accustomo in the lis of tho Ody. Frequent montion is ad in tho ordis a lio, and by it in the interna sensu is ovory horo si nisi ei tho salso an divi offuith, and by the wit nos os a te, hocis also callei a xvit nossos violenco, is signis sed tho confirmation solui salse, holheritio bosor a uligo, or bosor an Other et On, Or ei Ore man' soli , by persuading himself in ardi in thought, as Exod. XX iii. 1 und the solio in verses Lovit. Xi X. 11, 12, und thusollo in verses Deut. ix. 16 1 20. That a lio in ho spirit-nal ensu is the ovi an salso hi et aro os suilli. A manifest

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that thos two aro distinet rom auli other, is evident to veryone ho resecis, rom his consideration, that mali an under-

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are Ot at Varianeo, tho duo boing in the will, and tho ill in the desed, o longis sexterna rostrai ut do not indor, hichare ear of the law of the ossis honor, os gain, os reputation, and os liso th cas horoin is lilio that findoavor conatus and motion, motion Oing nominibu endeavor continued soron the cessationis endeavor conatu8 motion enses, O thereis nothing essentia in motion but 0ndeavor this sonown toste luarii sed sor it is an acknowledgo an consi med theorem; ondoavor in man is Will, and motion in him is action, so theyare calle in man, oestus in him endoavor an motion ars