장음표시 사용
442쪽
ili litora sons vanishesi dies by the internat sense, henin the contra , t does no vanish and stili os dies, ut by tho interna sense lives. Froin thege considerations it is no manifest that Worshi trul Divino exist si otii hos things hichar of the ord, and in no eas from hos whicli are o sol intolligoneae hunc it is that by the expression i thou haltinovo a Ool pon the altar thou Wil profane it, is signis sed that in eas thou Ahait ovis Auch things as are o Divino Worshil , obfroin the ord, ut rom selisintelligetice, there is
444쪽
i, or uti hings, an performissices of charit to thoirmeighbor, in tho ther lise, hon the are instructed receive the truthsol suilli and aro aved se n. 2589 to 2601. 89s5. An thou haltio ascend in stops up to in altar that heret, is signised non-elevation to interior hings,hichar celestiat, appears rom tho signiscation o ascondi nibystops, a denotin to elevate Oneseis to Superior hing or tot hings interior; hether e sa interior hing or Superiori hings, it is the fame, sor interior hing appea a Superior,n. 148, 3084 42 10 4599 and romuli significationi altar, as denotin a principat representative of the Lord, Se n. 921, 2777, 281 thus by ascendita in teps up tomine alta denotes to elevate Onesel to the Lord, consequently to interiorthings hicli ars celestiat so the Lord is more present in interior hing thos things aro callo colestiat whicli aro in thei ramos heaven, ut spiritual Whicli aro in tho iddi heaven; sor heaven is distinguished into two ingli uis, viz. tuto the colostia hingdom and tho spiritual hiragdom; the who are iuili celestia hingdom aro in the inmosti third heaven thu,neares to the Lord sor the who are in that ingdom are in
love to the Lord, and in innocereo, consequently in isdomabove ali ho rost; ut tho who are in tho spiritual ingdomaro in themiddie or secon heaven thus more remote Domitio Lores; tho who ar in thalaingdom aro in charit toWardsthe eighbor, and by charit the pertatu to the Lord con- cerning thos two kingdonis, and their differenue se n. 2048,
2088, 2227, 2507, 2669, 2708, 2715, 2718, 3235, 3246, 33IA, 3887 ΑΑΑ8 4585, 4938, 939, 5113,5922 6367 6135 7877. It
the who are in a more impuro state areaept in an inferior Sphero, here impuritie are not percoived Deither appear, orth03 are in grOSSer good an more obscure truth. It Some-Nine happens that the who come into heaven are destrous to
446쪽
noli ne to e manifested. How the eas herein is, has been X-pla ined jus ab ove n. 945, Vig. that mala, Spirit, or angelisp-
or principies , here the are in an obscurer light respective- lv. From these considerations also it a b manifest hal vas meant by the Saring that o ne an eo eliovali and live so Johovali is pure ovo, and Dommim is pure light, an di b0 001 in theso suo peristi therei ore algo the anget the solves in heaven are covere With a cloiad D. 6819; and there-
894T THE spirit from that earth, an also the arthriise , appear in frontis a considerable distance, in the plane of thelower par of the knees; and when the ye is pene thither, a multitude os spirit come into lew; thenare ConspicuouSon his fide of that arth, an to the right. 894S. I has also been iven to discourse it them, and helice to know hat is heir qualit in respectes Othersu heyiare ell- dispose an modest, an inasmuch a the este emthemSelυ es respectivel litile, here fore also in the ther Uethe an ear litile, for the appearance of every one in the otherlue is according to his in fanimus' and accordinguo his life . S949. In orsh, the are ery umble, o in Orshi they
Smme times to those ho a re in that art unde an angelicform and thus as a man an on suc occasion the Divine
principie beam fortu rom the face on assecis the indi animus J. The inhabitrant also, hen the come of age, dis- course it spiriis, by whom the are instructe concerning
447쪽
spirit of ur eari somelimes deride them n these occasioris,
895 l. There are sonte also in that art who cal the nocturna lumen, hich is reat, the Lord 'ut theseire separa ted rom the est, an are no tolerate amongst them Thaim octurna lumen is hed fori fron the reat et whic en- compasse that eari at a distance, ni rom the oons, hichore calle the satellites of Saturn.
8952. They hao been questione d concerning that grea bell, hic appears rom ur art to aise iself above the horizonos that planet, and o Doryciis siluations thensaid that t
S953. The inhabitant an spirit of that arthraaυ refer- ence to that principie in man, hic is the iddie bolioeen
spiritu a sense an natura sense, ut the recede rom thenaturat, and accede to the spiritual Hen cecit is that those spirit se em to thenis elues osten to e carried way or raptinto heauen, an afterward to e sent bach thus alternatelypsor halsoetae is os spiritu a sense, his cis in heaven, ut halso ei ercis of natura sense, his is beneat heaυen. 8954. There are o cities here, nor hing donis, ut the live distinguished into families, ac famil apari rom an Other, thus an and wife it their chil iren when these attermorry themare separa ted from thera Ouse of thei parenis, Or
S955. At in that arth thermis than in urs, know that thens hal liue o ter dea th ohere fore also the mahe no ast,count of their odies, nins far as may be necessary for thei e, hic thensa is to remo in and sero the Lord there fore also the do no burs the 4 dies of the de ud, ut cus
448쪽
8958. THE Who ars rogeneratin undergo temptations. 8959. Tomptations are spiritust combat pertaining to manssor tho are combat botw00n ovil Whicli is in him fr0m holi, and good whieli is in him froni tho Lord. 8960. 0mptation is induosed by tho ovi spiriis horamollwith man in his viis an falses, these spirit excite his viis, and chargo him With lamea ut tho angels Doui the Lord, hod volt in his good an truths, ali forti the trullis os salth401 taining o him, an defend. 896l. Combat in temptations is concerning th dominion otovit, hi elicis attendant ori man romioli and of good, hi eliis attondant oti hin froni tho Lord Tho vii,hicli destres todomineer, is in the natura orisXtornat an, ut tho good is in the spiritualis intornat. Hone it is that combat in temptation is uiso concerning tho dominion os ne ovo the ther. Is ovi conquors, then the natura man has dominion Over the Spirituat i good conquers, thon the spirituat man has domin
449쪽
bat domo talio placo illi man, utitit e comes to ear of
si om the Nord by hicli ho may ongag in combat, thus holias no any spiritual lis in himsel dorived rom hos trullis is no admitto into any combat, inasmuchisae lolds and fmanatellis, his state astor temptation secomes Orse than his stat bosor it since vi in suci eas has acquiro to itfelt
8965. Inasmuch a satilicis raro at this day, for the chiarchis no a it end therofore se at this da undergo an Spiritua temptations hono i is that it is care known hat theyare, and O What on the conduce. 8966. Temptations conduce to consi in tho trullis os salth, ais to implant them, and to insinuate them into the Will, that tho may beeome the good os charity. For man, RS RS bosor sald, figlit froin the trullis os salth against viis and salsos, and since On his occasion his in is in trullis, there-sore heu he conquers, e consi in himself in thona, and implant them an also the viis an salses, hicli assavi ted, he accounts S an nemy, and r ocis rom himself. 'temptation algo the concupiSeences hicli areis soliolove and the love of tho Orid, are Subdued, and mali is humbiod thus hesis rendered meo to receivo the lis of hoavon rom the Lord, whiel lis is tho ne liso, uel a pertain to the regenerate.