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8970. subjecturoat dis in his chal ter in tho internat Sen8e, S concerning those Whoauri or destro tho truth of salinor the good of charit portaining to thenaseives, o pertaining to other PWhat is the punishment, and What tho restitution. Such liings aro involvo in the udgments o lam in
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os tho Nord, and stili moro unworth toto dictatod by Joho- vahmi insoli in Mount Sinai in lilio mannor tho regar ullother paris of tho ord both historica and prophetical but
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God signis es a stat into hich n his OeeaSion he enter ac- cord in to Divino ordor undae hal bring him to a door orto a pOSt, ignisses a Stato os communicationi truth confirmed
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there is no arcanum os eaven. ut the arcana hiel thoyeontain stremo manifeste except to the anget in the heavens, conSequently notu men X cepi by the interna sense, sor his sense teuchos ho the angel percoive the Nord, consequently
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vulis Withii tho church of What tho truthi faith contributo tosalvation and what tho good o charity; ea it is unknownwhat charit is also that charit and faith must mali a mar-ringe illi uel othor, et ore any thing of the chureli exist in man for tho marriage O good an truth is tho chureli itsol beeauso it is oliveti in man, o n. 2173, 2618, 2728, 2729,
2803, 3132, 3155 ΑΑ3έ, 1831, 5191, 5502 6179.
8975. Six earcho hali servo'-that horob is signis sed astutem labor and of Some combat, and liene os confirmationos truth, appear Doui the signis eationis i years a denotingstates of labor an combat that si signis labor an combat, se n. 733 900, 8888 and that ear Signis States n. 487, 488 193 893 7839. The reason hy the eonfirmationi truthis also signified is bucause spiritua truth, hicli is callod thotruth of aith, is consi mo by labor an combat. It is aidsome hamo combat, beestus the who aro in the truth ffaith, and uot in correspondent good os illa, remo admitted into any grievous combat, that S temptation, nasmuch asthe wouldoield sor tho Lor cannot fio in illi thoin by 0r through good, and thus deson them against tho viis and falses hicli assauit in temptations the aro ni externalmen, and Whatsoevo flows in romuli Lord, this mus fio in by 0r through the intornat man into tho externat When thoyare not in the good os hari ty the internat an is notispen sor good is halipens that man, and What d velis hero. 8976. An in tho fovenili ho hallis sortii a libortygratis V that herob is signisse a state os confirmo truthmithout his operation, appears rom the significationi tho Seventhbear, a denotin a State O conjunction o good and truth o by the foventhoear, is signis sed th lik as by thogo venthia o sabbath; that by this latior is signisse con junction 1 400d an truth, o the heavent marriage, thii a
State osteaco, hieli Succeed after a State of Servitude, ee D.
819Α, 8495, 8510, 8888 8890, 8893; ut in his passage, inas
much a tho subject realed of is concorning those horare in truth an no in correspondon good os illa, by tho severithyear is ignissed a stat os confirme truth oh reason is be- cause With sueti hero is no conjunctioni truth and good, as With thoso horare in tho good os charity, and remeant in the representativo sons by tho solis of Israel, ut instoad theroo thor is tho consi mationi truth and fro in the signification os gratis, a dotiotin without thoir operations for thatruth os suilli mitti them, hon thoy aro in labor an an com-
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bat is consi in sed by the Lor Without an operationis thoirs; tho lili is signisiodi gratis in tho Rovolations mill givo
her Sons and aughtors sor spiritu a good is good not so tho salie Os gain, or sor tho Salio os honor, ut for the alio os thoeliui chland sor tho salie of tho salvation os ur ne ighbor; suta good cannotae conj0ine to those horare in the externula c
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are they, hocin the interna SenSe are meanti thos Who are villinxto serve sor ever Theso are the arcana, hicli in the interna sense are containe in thes Statute concerning Ser