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in truth Whicli introduces, thus lilio viso th door, o satili is Dommim. Thati do i is signis sed communication appears
like a metaphorteat way of peukin or comparison, ut in tho Wordio metaphorica speeeli or comparison is sed, ut real
8990. An his ord shal bor through his ear illi ana vi V that herob is signis edis representative os obedienco, appears rom tho significationi themar, as denoting obediences00 n. 2512, 3869 4551 165 to 4660 and froin the signis ea
is illi faith alone, thus illi those ho rom doctrino et salthin the si si placo, and the good os charit in the second, ea intho lust the who actualty that is, in tho lis iiseis, o account o salth, aro Hebre Servant in the representative SenSessi om the fame consideration algo i may bo concludo how
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sentative os obediene is vident ut S i rom his consideration, that o lix tho ar to a door is to cause attention to e had tot hos things hieli his ord, hocis in the chamber, commandS, thus it donotos to ear continuat ly, consequently to Obey, in this casu in the spiritual senso the things hieli good, ill and commands, forintho Ord of tho Servant is represented spirit-ua good se n. 981, 8986. Inasmuch a the ea signis ei, heuring hicli is os obedieneo, hunc si ominia origin ut of the spiritual ori ther has beseu an iussu into human speech of the expression to luese the ear denotin to cause a perSon tobe attentive an to remember in like mauiter of the Xpressionis hearin and heu kenin to any ne denotin to obe ;sor the interior sense of a reat umber os Xpression has flowed rom correspondences ut of tho spiritual orld in like manneris heu mention is ad os spiritua ligni and the
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8993. and when a man Ahali sol his daughtor sor a maid- Servant' that herub is signis exilio affoctio os trulli romnatura doli glit, appear Doui the significationis a daughter of man vir , a denoting the affectiori os truth, fori daughlori signissed affection, se n. 2362, 3963, ut by a mali viri truth n. 3134, as also by an Israelito, hocis here meant by man, n. 114 5879 5951, 7656, 231 and rom tho significationi a maid-servant, a denotin sexternali natural affection,
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the who a re in the affection os truth dori uod rom thogo Sotarces, are the wh learn the doctrinals of thothureli, hi cliares alle tho trullis of suilli, ei thor for tho alio of gain or ortho salie of honors, and not for the salie of lis : sueti affections os truth, hiuli domo sto sortii fr0m spiritu a good, but Domitatura deli lit, are represented by the daughtor os an Israelitisti an sie J sold toto a maid-servant, sor every thing whielideri vescit origin froni tho ovo o sol or the love of tho orid, is It si e but servitori ha is meanti si e and whati se vile, Sue n. 892 905, 1917, 2870 to 2893, 205. How th cassis illi tho affections of truth arising roin the bove loves, is describsed in the utorna sons in halio solio s. It is obe observed that the genuine affectionis truth consist in ill-ing an dosirin to know tho verisest trullis of saith so the salas of good useras an End, and sor the salie of iso, but the assectiono truth Dot genuino consist in illin and destring trullis forthe salie of Aelf thus to calch at honor and to hunt astor gain the who are in tho affectionis truth rom his origin, havem concern hether the trullis the lino bo genuine provide lthe bo suci a the cari passi for trullis, heret ore theyabide meret in tho confirmationis the doctrinals of their ownchureli in hiel the wer born, hether tho be rue or nottriae the are also in dat lines a to trullis themsolves, sor Oridi end whicli are gains, and orporea End whieli are honors cause tota blindrios ; ut the who are in the genuine affectionis truth, that is, ho destre to nox trullis for thesahe of good iis an for tho salis of life abido also in tho doctrinals of the churei unti the arrive ut an age hen the be- in to thin stom thoni solvos in hiel eas the Aearet, theeripture8, and Supplicate the Lord sor illustration, and whenthe are illustrato the r oleo fro in tho hoart so the knowthat filio had boon orn horo another doctrine of the chureli, yea here the reates heresa prouails, without soarehing the Scripture froin the gon uino amotioni truth, the would have id sed incit a sor sexamplo is tho lita been Orn JeWs, Ori tho had 00n orti Socinians Heneo it is evident, hoand I hat qualit tho aro horaro in the senuine affectiono truth, and wlio and of hat qualit tho aro horare in thoasseetiori os truth notrusenuino : tho who aro in the genuine
affeetior of truth, in tho representativo sense, are the daughter8
truth no genuine in the ropresentative sense are maid-Servant8
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dous no agro With spiritua truth, appostr froni the signis crution Os a maid-servant of hom it is suid that he is ovit, asdonotiti affection rounde in natura delight se n. 993, 8994 and si oui tho significationis ovit, hon it is sal of thai assection in respectu Spiritua truth, as denotin Dot to agro0togother of hicli, Ahal spuali progenti Pand rom tho signiscationis in tho oyses, a denotin in the perception, Se n. 2829, 3129 4082, 1339 an froin tho signiscationis ord, as denotin spiritua truth, o n. 981. I may bo expedient toHa ho th cas heroin is that a maid-servant denotes tho aD sectioni truthiround sed in the delights of Aelf-lovo o the lovo of the worid, a suid above D. 993 8991 and that this assi ection an e conjoine With spiritua truth may bo manifesti rom this consideration that tho affectio os spiritua truth istin interna affection, or in the interior man, ut the affectionos truthiroundo in natura dolight is in the externa man the intortia affection, hicli is of the spirituat man is conjoinedeontinualty illi ho extornat amotion hi elicis of th naturalman, ut stili so that tho in tornat assection os truth boohortiling affection, and tho externa assectioni servings for it isticeordinito Divine ordo that the spirituat an Ahould rulo Ove tho natural n. 961, 8967 and Wheia tho spiritua manruleS, heu mari Oolis pwardS. Whicli is represented by havingah hoad in heavon, ut hen the natura man uteS, the mant OOh downwards, hicli is rupi ossente by having tho 0ad inheli; in orde to throw moro lightin his subjeet, it ma be ex-Pedient to mali sonio further observations the generalit ofmen, by the trullis hicli ho learn, and the good whicli thuyperform thin lalso is gain theneo derive in tho countryWhore the livo, oris honori; ut is hos things are rogardod
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se n. 933 to 6938. Hone it a b seon lia must e thoquatit of the natura man, in orde that he may be conjoinedwith the spiritual, viz. that he must rogar gain an honor, thus richos and dignities, a means for mediums , an no as an enim for hat is regni dedi man as an ond, his constitutea his verios liso fora loves it bove ali hings, inco hat Aloved is regardo as an end. 0 holoes uotono that thoeni regat dod or, hat is the Samo thing the love constitutes the spiritual lis of man, consequently that the an is hero
b insernat, anno comprehendio the casu herein is h may conjecture, that the dolightis tho natura loves, hieli are et si Ove and the love of the worid, cannot agro With spiritual truthan good sorio d00s notano that an in the oua Se O PH- generati , is altogether o be invortod, and that he ho is in vortud, hocis illi ho head in hoavon, ut utili ho is livort
manci regenerat ed consequently lienae regard as an end
ani honor Froin these considerations it ma be manifest Whati tho qualit of tho arcanum hicli lios conceale in theso utute conuerning maid-Servant of the aughtor os Israol, vi κ. that although the were ServantS, Stili, ii good, the were bHirothe to the lor by hom the were bought, o totis son; but ii ovit, the were notio trothod, ut ere either redoemodii Solii, accor sing to the things containod in hos verso tobe troth maid-Servanis, O to have them sor concubineS, wa at Sopermitto in the representative chureli, Speciali ilio de vis hun Israelitisti, sor his rea Son, beeauSe the is representoditi affection os spiritua truth, ut the maid-servant the affec-1ion os natura truth; thus tho Ormor repreSento the internal of the chureli Nith mari, ut the ut ter the X ternat this as
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the spirituat affectionJ, hiel disti reemen is produce principali br his that it is illin to nave rulo, and that it is of that mini and heari, that it cannotio bondo to ovo tho Loi d.