Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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lara in the Grand an se n. 5552 to 5559. ut suci aroos Severa genera and Species, as are the utielo or coat in the ody thoro bella sonae hiel en compas the wholo ody, sc me hiel en compas the interior in generat, a tho periton Oum the pleura the perieardium, and 80me hiel en compasso uel os tho viscera thor in particular Allore respectively

vhen in combat, appears rona the signiscation os lord, as herodenotin the spiritua principio, fori lor is hero meant sonio ono of the fons os Israol, and by the fons os Isra0 aro signis oditiose horare tria mon of the Spiritual Chureli, that is, hodo good Do tho affection hieli is os love or What is the samething rom charity that the fons o Israel denoto men of the

Spiritual Chureli, se n. 462 6826 6868,7035,7062, 720a, 72l5, 223 7956 8234, 8805 consequently by the sam in the

abstrae senso are signifie Spiritua truth and goodS, Se n.

5115, 801, 5803, 5812, 5817, 5819, 5833, 5879 hone it is, that by lor is horo signisse tho spiritual principieri and

maucis dolight n. 980, ut in his case ood, ecaus it is given that is, aloined by tho spiritual principio, sor at thalis callud good whicli comes Domin spiritual principie, nasmucha tho spiritua principio itsol is the good os charit that woma denote good, suum. 15 2527, 4823, 6011, 337 the rea-Son hyci denotos in combat is, secatis it is aid, is his ord

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are aSleep, hicli is the case, a Was Suid above in a state os b0dily distempor oris missortuno, Or in anxiety, OnSequently in labor ani in soni c0mbat This is tho arcanum hieli lios Store u in his statutori and wherous his statu te a thus representative of the la vis Divine ordei concerning thOS Whoare in the truth os doctrine and no in correSPondent Ood,

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there re in the representativo chureli it Was agi 00ablo to Divino Justice, voti in the externa sol m. 8982. And sh bear hi in sons an dati ters V that herob are signised truth and good hone derived appostri omlli signification os fons, a denotin trullis, Se n. 489 491,

tie alion es aughters, a denotin goodS, Se n. 489 490, 91, 2362, 30M; that tho aro truth and good derived is vident, sine by the woman who is the mollier rom hom h0yare oria, is signissio spiritual good, n. 981 and by nativitios a re signisjod derivations in illo interna sense n. 1330, 3263,

pondent good, n. 974 consequently it denotes that tho shallia otio appropriate to this truth fori man Θir and woman

reSpondent good, and o hom it cannoti appropria ted Thatthe good of tho interna maniannotio conjoinod With th trutho the externat unlos conjunction ius seen rst fracto in the internat, a b manifest rom ha ha been Sald eoncerning the regenerationi man, n 3321, 3Α69, 3193, 3573, 3616 3882, 353, sor regeneration is the conjunctio of good and

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signitio tho stato aster combat, hieli is os truth ni confirme ani implanted appear froin the signification os g0ino

sortii, vig. rom service, a denotin a State ni ter combat, eo

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combat, uel a pertain to those horare in truth an no in correspondent good, lio re meant by Hebre men-Servantsin tho spiritual sense these are Such that the cannot e re

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is signified a state into hichio thon entor aecordinito Divino order, appear froin the signification Osiringin t God. honthe subjeci troate os is concerning thoso horare in truth and cannotae in good a denotin t malle them to enter inici a

dent si om ha sollows in his verso i sor thorein is describod the state of those horare in trullis, an no in correspondent good, viz. that it is a Statem perpetua obediences sor the whoare in his State aro in servitude in respeet to those horare in good correspondent illi truth so thes latior, inusinuet asthe ac si om good, aut rom assection, and the who et si affection et rom the will thus si oui themSolveS, Or has ,-0 ver is of tho ill mitti man, that is his I rq γ'ium, Sine the

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sueti hings aro involvod in the above Oriis Pand who cannot se froni thes considerations that innumerable arcana lie coim

a door, a denotin the introduction os truthoo good, sue n. 2356, 2385, in his casu os truth confirme and implant0d whieli is signised by amobrei man-servant aster a Service Ossi years n. 976, 981 and Sine a oor denotes introduction, it also denotes communication, o by for through adOOrine chamber communicatos illi another; and rom hos ignis eation os a post, a denotin the conjunction os luttruth with good sor a post is et wi X two chamber and con-j, in thoui: ho cannot so that this tua concerning meim

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there is communication an conjunctionis heaven illi man; that the arcana hicli are containui in his proces of thlmen-Servant romaining With their ord, may be fui ther manifeSted i may be expediunt o say rom hiit ground tris thatdOor an post signis communication an conjunctions angelsand spirit have habitations, hieli appost altogether a thOSewhicli aro in the w0rid, n. 1116, 1626, 16 27, 1628, 1631, 4622 and what is an arcanum, ali an singula things hieli appear in thoi habitations are significativo os spirituat thing theyst0w orth also froni the spiritual hings hicli are in heaVen, nil hi et ar thone in thoi minil tho communications oti ruth ithio Maro prosunted thoro b doors, and conjunctions by 0sis, and thor things by tho chamber themsolves by thec 'uriS by the indoivs, and by th various decoration that this A th cuso, is inerudibi to an at this day, speciali il

ber Were Open heri thoi thoughis ero communicate missime, and that the wero si ut hora the wer no communica