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482쪽
476 EXODUS. CHΑΡ. xi. is signised externua truth or right suci a prevatis in a civilstate here in re profontativo chureli is n. 972 and froin thesigniscation Os daughter, a denotin the affection o truth seen. 2362, 3024, 3963, in his aso the gonuine affection os truth, lora maid-servant is signisi sed tho affectionis truth groundedin natura delight n. 993, thus no genuine, untii Alio beau- trotho dithor o hercior or o his oriri ut hen stio is be- trothed that is, conjoine to spiritual truth, hicli is signisedi, lor and by son, in his casu taeeomes a genuine, sor in this eas the natura principio is subordinate to spiritua truth, and whon it is subordinate, it is no longe ut iis own disposai, but at th disposa os spiritua truth, under hielicit is subor. dinatos enco hat is natura bocomes a Spirituat, eoauso ita et in unit mitti it tho spiritual lis of truth also is transsui rod in his case in to the natura principio, and vivisiecit: ut botroth in ori conjunction illi a maid-servant differs Domconjunction illi a daughtor in his that this alter conjunctionis si octod in tho intorior man, ut the formo in the externat. 9002. I ho hali ake nothor o himsolf -that herebyis signifi0d conjunction illi the affectioni truth Dominothorstoch, appear froin the signis eatior of tal in or botrothinganother, a denotin toto conjoined a n. 996 so the wed-loeli, hieli is here meanti botrothing, in the spiritual sense, is the conjunctio of tho lis of ono illi tho lis of another; aecordin to Divino ordo thoro is a conjunction of tho lis d0ri rod rom tho trullis of faith with the liso derivod si om the goodo charity liene comes at Spiritua conjunction, froni hicli, a Dorn iis trigin, natura conjunction ruxisis By tal inganother is signised conjunction illi the afractionis truth Domanother Aloch, for the maid-servant besore reate os denotostho affection o truth roundo in natura delight n. 993, liene anotho denotes the affectioni truth Dom another Stoeh. What tho affectio os truth from nother Stoe is may beknown rom his consideration that ver affection hicli is ollove is of most id extent, and go id agno exeoed ali humanin tolloci tho human intellect oes no even o S sar a toknow tho generam iis varietios, stili log the species of thogo genera, and stili es the particulars, and the Singular os paseticular vhatsoeve is in man, speciali What is of thoni foetion i love is of insinite variety, hieli a be e manifest rom his considoration that the affectioni good and truth, hielicis of love to tho Lord and love toWard theraeigh-bor, constitutes the universat heavon, and that stili at who ars in the heavens, here there are myriads, differ Domisaeli otheras to good, and would differ is the were even multipli sed into innumerable myriad of myriad for there cannot bessii ven in the univorso ne hin whieli is altogother alik with another, and whieli distinctia subsist it mustra variou8, that is, dis
483쪽
684 690, 3211, 3744 3745, 3986, 1005, 149, 5598, 236, 7833,
7836 8003. From these considerations it ma in Some mea8ure bo nown hat is meant by an affection rom another Stoch, Vig. an asseetion hiuli differs 1 rom tho thor, but whielima stili e conjoine to the samo spiritua trulli Sueli assections, hieli are represente by maid-servant botrothsed to onoman, are sine genus, ut there is a disserunco etw0en homin tho species, hieli is calle a specis differonee Thesething mighti illustrato by various examples, ut the common notion derive froni ha has boon ali 0ady said is sufficient That the conjunctions and sub ordinations os sueti affections unde one spiritual truth might e represented it aspormitto to tho Isra0litisti anduo visi nation to avo severat
865, 2727 to 2759, 3216, 4837.
8562 and romuli signifieationis elothingi raiment, a denoting the supportis eae terior illa, o elothingi a garment intho spiritual senso denotos inferior scientisses, hos boin thothings hiel spirituali supportuli externa lis O mala, N. 5248, 918 and rom tho signification os conjugiat delit, asdenotin conjunction and rom the significationis no diminishing. A denotin uot o deprivo. The cas horo in is his; natura affection conjoinod o spiritua truth, hiel, assoction is signissed by a maid-sorvant botro e to a Son requireS continuali supportis lis froni tho spiritua truth illi histhit is coiij inod sor assuetion ithout support rom that oui ceperistius it is illi ho assoctionis mari us illi ho mari hi in-
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2165, 2177, 3Α61 3178, 3735, 3813, 211, 4217, 4735 4976,5915, 6118 6377.
with ut explieation. 9005. Sho hallis sortii gratis illi no silver that norob is signifie alienation thene Without truth conjoinedihercto, appears rom the signification o going orth, in his QRS i rom Servie and rom copulation, as denoting the derelictionis her ord-man dominus vir , thus alienation and romtho significationi gratis illi no silvor, a denotin Without truth conj0ine theret that Silve denote truth, Se n. 1551,
2954 5658 6112 6914, 6917 6932. How the case herein is,
is manifes Dom ha was hoWn juSt ab ove n. 9003 Vig. that Datura affectio conj0ined to spiritua truth, hicli affectiouis signised by a maid-servant botrotho to a Son, cannot subsist
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his athor an his mollier, signifies the blaspheming of the Lord aud His hingdom dying shali die, signisses damnation. 9007. M that sinitoth a mandri r an ho die V that here-b is signis sed tho hurtingi tho truthis salth an heneo thulos o spiritual life appears rom tho signification o Amiting, as denotin tot urti What is salso, se n. 136, 71έω andi romuli significationi man ΘirJ, as denoting tho truthi faith, of Whicli, Ahal spua prosuntly and roin the significationos dying, a denotin tho ossis spiritual lise, se n. 5107 6119, 7Α94 for in tho intortia gens no Otho lis is meant, ut in
causo good unito to truth constitutos that i se, heres rowhen truth is Anatolio away good salis, and therei, spirituallise. The reason hymati Φεr denotes the truth of aith is, bo cause in heaven no attention i pati to perSOn, O to anylliingi person, but to things abstracted si Om perSOn n. 4380, 8343 8985 hono tho have no porception Os a man viri, whore the nam is montioned in tho Ord, fori man is a per-
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e ut in te ad thoreo the have a porception os his saetillyb virtve os Whieli heris a maia, vi et the in tollectual suculty and whon they avo a perception of this saeuity the pereei vom trulli os suilli for tho truth of saith portatus to that saeuity, and nolint illustratos ut also ornas it a b a mari Qir is pereeived in se aven tho intollo e tua prinoi pio os man, o by aman fomo is perceived his id principi e beenus a man homo Dis a man rom the Will, ut a mali Dis frona the un- dei standing and whoreas the wil is tho man homo himself, thorosor tho good os love is a mali homo , or his pertain totho ill, and perseet anil ornas it that man wir denotos thein tollo tua principio and thene tho truthis salth, se n. 158,
265 7ό9, 1007, 2517, 3131, 3309, 3159 4832, 716 and that
nation, apponi Sarom the significationis dring as denotinidamnation, Se n. 5107 6119 7491 Theaeason Wh death denotes damnation is bucause illi hos Who re damno tho trullis of saith and th good os love are extinet, or hos principies aro h a constituto the vertest lis of man, in asinuchos therar froin the Lord, hocis the ni solare of life whon thoso principies are extinet, falses an evit Suecee in thei place, Whieli, inas inuoli a the are opposite to truth and good Whichareis life are therei oro os death, ut os spiritual doath, hichis damnation, holi, et ornat unliappiness the reason hy theyWho aro in viis and salsos, or lio re in holi, stili live, is, beeauSe the wer bori men, and thene in the facult O re-
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6073 0832 0992 6997, 533 7877, 926, 197, 227, 228,
guisti spiritual liso no froni ui pose, O the are in a lamelos Stato an exempt rom punishment this is the casse illithose, ho have ali mann eris salth in thei religi us corruption . hiel also is in the salse, und rom his the reason against tho truth and good O faith, and therei, persuade, ascis
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Wood, hilst tho wer both cutting ood in a sorost Thoreason linit is describomby such hings is, bucause an iustrument gagnis e tho scientis principio, a ston the truthi faith, and in the opposite senso the salso in liko manno the iron ofan axe, an to cui ood, Signisses disputation concerning good Domin religi ou principie. very one ma suo that homicido committed by error Ouidio have been oscribsed, illi ut am 'Sterious reason, by the ron o an axo allini om iis o dii a forest, nasmueli as uel error arely, and caree ne intho ourse of Severa years is Won to happem; ut the rea Sonwhy that error is o describo is on account of tho internal
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in the above passages by forest Sino meant forest, O by L0banon and Carmel, hieli are sorosis, Lebanon and Carmol, ut that somethingis the liuruli is meant, et What of the ehureli, has been heretosore concealed, eeaus the interna gens hasbeeu concealed anxit is onderi ut that in o leui ne a partos tho globe as Europe is, bove ali ther paris, here the Vord is, in singular the things hereo thoro is an internat SenSe 3 et there is no nowledgerat ali os that sunso nevertheless