Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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eordin to the malignit an mischievousnes of the deceit, thus the aro separate from thoge ho are in front thesel alter are callo spirit but the former genii, se n. 5035 5977, 8593 8622 8625. Genii are not admitte to men a Spiritaare, because the forme soW-in into the affections hicli are of the Will by acting against the good whicli is os love and chari. t S clandestinely that the cannot be at ali perceived, and

by that Way tho destro tho truth whicli is os aith; in thoir

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sdemn an brother sor overy brother Supplanis, the mali amoc a mari illi his companion, and do nos seu the truth

the Lord, se n. 921, 2777, 2891, 4541, 8935, 8940 Pandio auso

to tho interiors, and kilis very thingis fuith and harisy, and desti Oys rem ains, hieli are tho trullis and good os suilli and charit store ut by th Lord in the in orior os man, hi eliboin dostroyod nos hin os spirituat isti an longer Sur vivoΗ

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them in aversion an horror, thon viis are irs remitted forthen an is kopi in truth and good by the Lord, and is illi-hol froin viis hone it is evident What is meant by the remission o Ains, and that it cannot be ive in an hour nor in Jear that the eas is so the church nows, sor it is sal tothOS Who come to the oly supper that in are remitted is the begiri a ne lisse, by abstaining rom viis, and readingiliem. From these considerations it is no evident hoW thocas is illi hypocrites, horare ensnare mitti viis by decollas to the interiors that they cannotio the wor O repentanee; for the ver remain O good an truth with them aro consumedan destruod, and with hos romain tho allis spiritual lisse; an in asinuch a me canno do the wor O repentanee, Sin

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phemeri and D in tho signification o fallior, a denotin tho Lord, and of mollior, a dono tin his ingdom, o n. 8897, whoro tho oui th procopi of the decalogiae as Xplained, andit was hown What is meant in tho interna sons by honoringiather an mollior, vi g. that it is to ovo tho Lor an Hishingdom, an hone in tho respectivo sonsorio iove good an diruth also to sinito atho an mollior in the respectivo sens is to blaspheme tho good an truth of tho church. 9016. Mying shal dio that horob is signisse damnation appear si Om tho signification os dying, as denotinidam

alienation appears rom tho significationis Stealingi man, S

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inother is signis sed profanation, o tho who ithin the churchin an manner en tho Lord, and thos things hieli are os His kingdom and chureli, profano them that the Who are vitii in the chureli an prosano hol things, ut O the Whoare ut O the chureli, se n. 1008, 1010, 1059, 2051, 3398,

3399, 3898, 4289 4601, 63ψ8 6960, 6963, 6971, 8882 hendet is that tho donia of the Lord is uot profanation illi hos Who are ut of tho chureli, a With the Gentiles, Mahomelans,

9022. Dying shal dio, ' signities damnation, RS bOVe n. 9008, 9016, 9019. How singula th things coher in the interna sense, is evident rom ha has been sat an Ahown for the interna sens troata in a sortes of the doniat, blasphem- in and profanation os truth and good hicli are rom tho

Lord, ut in the externa solis no sueti series appearS so the subjuci troato os in his latior sense is variOuS, a Coneerning those horamite a man that he dies, concerning thOS Who lay a companion by decoit, concorning those ho mite ather and mollier, concerning thos Who stea a man an Selloim, ais Concerning those ho cui se ather an mollier such is hoWOr in singulars, vig. that in tho interna sense things solio in Orde and a in a chain, although in the externa Sense, thati8, in the sense of the letior the are cattere an in manu cases dividod.

Signities contention amongst thenaseives concerning truthS

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4B EXODUS, CHA P. XXI.

tention about trullis, an in generat for trullis against falses,as also deserico, and liberation frona salses, is evident froni homilo Win passages, tumuli is com even to tho end of thooarth, inasmuo as ehoi ah hath a divus against the nation8,

and thene in trullis Again, Thou O Lord, has dis uted the disputes of my oui thou hus liberato in lira,' Lam. iii. 58, here to disputo tho disputos of the soli donotos to defend

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9025. An a man sinit his companion illi a tone or asst V that horob is signis o tho invalida ting of ono froni Some Seientifici common truth, appears romuli signiscationos miting, as denotin to huri, eo n. 7136, 7146, 9007, in hiscas to invalidate, ecauserit is concerning trullis rounde inscientisos and Doui the signiscation os a ston a denotingtruth, Se n. 43, 1298, 37 20 3769, 3771, 3773, 3789, 3798,6426 8911 that it denotos truth in tho ultimat os ordor, thatis in tho natura principio thus Suiontific truth , se n. 8609 aud rom tho signification o a st a denotin common orgonerat truth, forintho hanimis signis sed tho powor hieli iso truth n. 3091, 4931, 7 188, 189, hone by a si is signis od

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ponis, and Mither times that Heloes no repent, ometimos that tho Lor aut si ominge and wrath, an at ther timesthaim aut si in pure elemene an mercy, ome times that sonis a re presente to judgmen immodiatolyin the decease osth body an at thor times that tho aro reserve to the ast judgment, and 8 sortii uel things, in asinuch a the are derivod si h litora sense of the orti, aro callo scientiso trullis, and disse si otii tho trullis os salth whieli ars of tho doctrino os the chureli, sor thes latior ari se froin the forme by X-plication sor heri the are explained the manis the chiarchis instructed that suci a manneris expression is uso in the Nord sor tho alio os apprehension an aecordin t appenr- ancori hunc ais it is that tho doctrines of the chureli in very many aSes recede rom the litora solis of the ores it is ob noted that the true doctrino of tho chureli is liat is horo callo the interna senso sor in the interna sense are trullis sueti as the anget havo in heaven. Amongst prieStS, an damongst the men of the chureli, thoro re ho teuch and lsearn the trullis of the chureli rom h litora sons of the Word, and there are ho each and earn rom doctrine deriv-

regulate, comprehend ni thos things hieli are of the natural Or Xterna mari, herea tho Who eaeli and earn romtruo doctrino hicli is derivod rom the ord, undorsi an algoth things hicli are of the spiritualis interna man the reason is, ecause homor in tho externa o litora senseris naturat, ut in tho interna sense is spiritual the forme sense in

tho ord is callud et ud, ut the alter glor in the eloud n. 5922 6343, 6752, 106, 781. From these considerations it

ma no be manifestoliat is meant by contention among them Solve concerning trullis, and by the invalidatin os ne Dominii Seientis o common truth scientis an common truth, as a Salii, is truth deri, sed froni the litora sens os hoWord, hieli, in asinuch ascit is dissimila aridis it were contradictor to itsol in respectu appearance, must need SometimeSinvalidato spiritua trullis hiuli re os tho doctrine os the chureli, hicli are invalidatod hon the thought is roughtint doubia passagos in the ord Whieli oppos euch ther:

the subjectiore troato os in tho interna sense is concerning this state respocting the trullis os satili pertaining to man.