Sermons on selected lessons of the New Testament

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in abusi man, a the Scripture salth, and of illin tomaste ei a public ea ample, that is to divulge the matter,sor so it is in many optes, he was inde to ut hera way priris. The hiisbani indue was in trouble, but asbein a just mante deal not severely sor so great justice is

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this mos firmi hold ast that Christ Mas horti by the Holy hostis the Virgin Mary.

11. What then domu adversaries say I V saysine, Ashali discove a lio, uret you illiso thon belle v it ali; and such Phave discovered.' ut iis sese I xviii rechon ulmi hegenerations sor by thei stari derous cavilling the invito anybrin iis to this. es, is, live religiousty is, bellove Christ, is, domo desii si to nout of the est bos ore the

rendere to them, and Do that good whichio bring out os them. Jus as in the case of Judas hat great good didhol niti Lord' Passion ali nations are saved; ut that in Lord micti suffer, Judas betrayed Him God then bothd0livors the nations by the Passion of Hi Son, an punishos Judas soriis Wn ichediaess. For the mysteries hiet lielii in Scripture, no ne hocis content illi the simplici

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Solomon a the ead of the secon division, and Jechonias also, illi hom that ouumeratio clo se to fili up thonumber ourteen and the thir division egitis illi hissam IechoniaS. 13. iv attention holy brethren, to this circum Stance, at Once mysterious and plenSant fores conses to otiolis

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I Al in Israeliguratire, alid so the cari yin into Babylon. SERM. the Same repor oscit. Attend then. In the third division, s51. B. beginning rom his Iechonias uni in Lord Jesus Christ, are ound murteen generations se this Iechonias is rochon edt ice, a the las of the former, and the firs of tho solio vinxdivision But whyris Iechonias,' one may say, rechon edtwico othing too place of old among the eopte os Israel, hi ch Was notin mysterious figure os sting to come: an indoexit is no Without Ood reaso that Iechonias is rectione mice, hoc ause is therei a boundar bet eo tWOfiolds, bo it a tone or an divid in Wall, both he horis onthe ne id meaSure u to that fame all, and he who ison the ther ahes the eginning of his measurement againfroin the fame. ut Why this a Dot done in the firs connectinilint of the divisioris, hen ei umber rom Abraham to David Durteen generations and egitari rechon therio urteen others, nos sto David ver again, but rom Solomon, a

'R V Attoi id then. The carrying away into Babylon too placewhen echonias as appotnted Ling in the oomis his de- coasod sather. The Lingdom a taliendrom him, and anotherappotnted in his room stili the carrying Way unt the Gentilos too place during the lis time o Iechonias, o nos aut of Jecholaias is mentioned sor hicha was deprived fine Lingdom; ut the in rather os those ho succeededhim re mari ed ut So the there sollows the Captivityand the passing Way into Babylon and the wichod do notgo lone, ut the aint also go illi them sor in that Captivit Were the propheis gehiel and Daniel, and tho Thro Childron ho ere castrint the flamos, audis mades amous. The ali en accordin to the prophec Os the prophet Ieremiali. ix. 14. Remember then that Iechonias, rejected Without nysauit os his, coased to eigra, and passedive uiato tho Gentiles, when the cai in aWay unt Babylon Ooli place. o observe the figure hereb manifeste bos reliand of thingsa come in the Lord Jesus Christ. For the Jows ould notthat ou Lord Josus Christ should rei gnive them, et soliud illo no sauit in Him. He a rejected in His o via person, an in that o His servant also, an so tho passed vernn to the Gontiles acinio Babylon in a figuro For this also

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'' nations might bring orth ruit in salth, and liope, and ove, whieli is in Christ. 15. The carrying Wa into Babylon to oli place of old by

Iechonias, ho was no permittexto rei m in the nation Osthe eWs, a a typo o Christ, hom the eWs ould nothave eignis ver them Israel assed ver uni the Gentiles, that is, in pro acher of the Gospe passed ver utito the pHople of the Gentiles. What arvo then that echoniasis rectione twices sor i he were a figure o Christ passingove stomoti Jews uni in Gentiles, OnSider Di What Christ is otweon the Jows and Gentiles. Ismo no stat

sione hicli connect both Walliis rectioned twice. echonias then a prefiguring the Lord as, ascit ere, a type os thecorner-Stone undis Iechonias a no permitte to eignPs. I 8 ove the JeWs, ut the went uni Babylon, o Christ thesione hic tho bullder rejected is ad tho ea of the corner, that the Gospe might reach unt the Gentiles. Hesitate no then to rechon the oad of the cornero vice, and you have atinc the number ritten and so there ares oui te en in ach of the three divisions, et altogether hegeneratiotis remo sorty-t vo biit orty-one sor a When theordor of the tones unci a traight line, the are ali rectioned ut iace, ut heia thor is a deviation rom thestraight line to mali an angle that tono at hicli thedeviation egius musti rectione trilice, bo causerit belongsat on corio that linu hicli is finished a it, an to that ollier lino hicli egin stom it foras longis the orderis the generations continued in the Jewishieople, it madem angi in the regula clivisionis 1 urteem; ut When the line a turne d that the eopte might pas ove into Babylon, a sortis an gleas it Were a made a Iechonias, o that it was necessar tore chon him twice, a the type of that adorable Corner-stone. X. 16. The have another cavit. The generations os Christ, say they, lare umbere through Joseph, and no through

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Divine Natur H is bufore ali times, and without time, Hetari sed ehind thsem in the templo, an dispute With the

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tinuod ut ait semales the called omen lyra peculiarity

et conditionis, sive usita est, sive non 'id Serm. H. 0.est. Gesenius Lex Heb. Vide eXempla.

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Νam os Christ practis amentire reStrainti mutuat consent, Who et suffer no restrain os true conjuga affection ea, the more the forme is repreSsed, the more is thu other