Sermons on selected lessons of the New Testament

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Mystica me ining of ascendiis and descendiny linos. 29 the perplexibis these cavillings. Matthe descend through EnΜ. his generations to signis ou Lord Jesu ChriS deScen lingibis,to bearmur ins that in the feodi Abraham alliations might be lessed. heres ore, he oes not egin illi Adam, sor

as representingviis descent to ea Our in S, enumerates thegenerations in a descenditi order but themther, as represent-ing tho expiationis ins DO His Own os courSe buttur inS, enumerates them in an ascend in order Again, St. Matthewdescend through Solomon, by hose Other David sin ned St. Luli ascend through athan innother On os ille Same Sam. David, through hom he was purged rom his in For read that athan a Sent Oaim to reprove bim, and that hemight through repentance' healed. Hoth Evangelist me et togother in David; the one in descending the Other in ascend-ing and rom David to Abraham, O srom Abraham to David, there is no dissereno in any one generation Andis Christ, both the Son o David and the Son fabraham, comes uinto God Forrio God must, be brought bach, hen renewed in Baptism, rom the abolition Os Sins. 32. Now, in the generations hicli Matthe enumerates, XXii. the pre dominant number is for For it is a custom of the eminet Holy Scriptures, notri rechon What Sive and ab ove certain

St. Augustine correct this confu- the Prophet Nathan, in his etraci moro sto of Nathan the sonis David, With a. i. c. Vi mam

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soti L Fori day aster His resurrectio di the Lor convorse illi the discipies, persuading the of the realityin finis risen

through Joseph, and comin throughadam up to God Andiliat is, be cause by this umber is signi sed the abolitionis all

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34. No , hy the imber eventy-seven hould containali ins hicli are remittet in Baptism, there occurs his probabie reason, o that the number te implies the persectionis ali righteousness, anilitesSedness, When the creature denote by even iste aves to the Trinit os the Creator; septe-Wliene also tho Decalogue os the Lax was consecrated in ton precepis oK tho transgression of the number te is signisio by th number eleven an Sin i linossit be trans

loolis nodito the Trinit of the Creator, buto the creature, ' perti- that is to the an himself, hicli creatur the number ovo μ' denotes Three because of the oui, in hicli thoro is a Lind

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XXIV. memorat

much as in are committe eitho by the minit, as in the illonly, o by the ortis of theiod also, and so visibly there-o6m soro the Prophetamos continuali introduces God as threaten-

Vide Sermon 33. Bened. 83.

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an se ascit ore in a divine spectacle exhibite to iis, thesnotice of Our God in Trinity, conveyed' o us at the river com-

have in Trinit distinguished. n.

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84 The distinolneas of tho Trintly seen in ur Lordis Baptism. SERΜ ra. Andris, conside the places, I say ith confidence, s5q. B., though in ear I say it, that tho Trinit is in a mannorii. separabie. Whe Jesus came to the river, He came fi omone placeri another; and themove descendo stom heavento earth, romine placerio mollier and the very Volce of the Fathor ounde Deither rom the arili nor rom the ater, but Do heaven these three re scit ere separate in places, in ossices, an in ortis But ne a Santo me,

Holy Spirit is notther tho ather no the Son, ut ille Spirito thu ather and of th Son. his ineffabio Divinity,

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most earnes brethren, and osten has place in the conversation

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36 The Falher Geth al by The Son although no Incarnate,

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sinoe the acts of The Son in the os mere the work of Both. 37

Perplexin question, I say a solioWs: The Son indoe and no the Father a bor of the Virginia ; ut his very birth of the Son not of the athor, a the work both of the Fathe and tho Son. The atho in deo sustere not, ut the Son, et the sustering of the Son was the work of the Fathe and tho Son. The Father id notuisse again, ut the

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without instruction Thes Scripture aith both, both of a

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