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transverse beam in the ros Where the and are astened,
u ood, Whicli reaches from this transverse beam to the ground . Forulier the od is crucifiei and in a manne stands, and this standin signifies perseveraneo. o tho height is in that pari, hicli rom the fame transverse beam projecis
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to obe both precepis, and distracted by diverse, and contradictor commandments For a man canis litit obey but onemaster, is heiive contradictor orders, a he an serve t o
ii. 2. ut he who is os a right understanding, fulsit both, and wil obe in both th Universa Lord of all, ho ould no condemn the lothsul Semant, is e commando those
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whio is of the ais, ut that hic is of the ait U Christ,
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speahing in deed ora large assembly, et Seeing that e reone in Christ, letis tali counsebas it vere in secret. o strangeriiiiiiiiiii beareth US, O re ullisne, because e re ali united in oney.
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unde the bridie and posse of men, dos thou imagine that the could have beenior in his tam state 8 ut nox at allevent mari the east whicli are unquestionabi of Savage Lind. The lion roturo h ullo doth no fear Ando et herein Amos 3, is it that thou dos find thyset to e strongo thati hes Not in strength of body, but in the interior reason of the minit Thouar stronger than the lion, in that herein thou ast made
4. In Him is Our liope letis submit oursolve tomim, an iv.entreat His mercy. In Him letis placemur liope, and untii ve are tamed, and tame thoroughly that is, are persected, letis bear Our amer. Or ostentime doesmur ameri ing
There is a paranomasia here in the mentum, hoc est alumentum infirmitatis original, ,hic est is not possibi H Suae. preserve in the translation. Esse ju-
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These ere the las of the classes competentes, quam Simul petentes and into hic the Catechumens ere dis Serm. 228. l. Competentes dicebantur tributed, and were so calle hecause quoniam materna ViSCern, ut masee- the were o sociar advanced, a to rentur, petendo pulsabant. Bino h. b. seek sor Baptism. se Serm. 216.1. X. ch. . seci. 5-I2 See Cons. B. X.