Synodalia : a collection of articles of religion, canons, and proceedings of convocations in the Province of Canterbury, from the year 1547 to the year 1717 :

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tanti the session o 1 Eligabeth his parti ament, in thir of herrei gn, et onmonda the ad of April. 157 1 and iis member los noti me in trying thei strengili illi the queen' prerogative. On thelao 7th the brought in theso si bilis of the forme session and thebit for the Articles was rea tho firs time. The proceeding of the

others, received the roya assent. It is necessar to observe in illustratio of the queen' sentiments

on his subjeci, that ori th cistis Ma the folio in message us senthom the lord to the ous os commons, that the queen' majestyas having been ad priv to the sat Articles liketh very wel of them,

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Aetioles of Religion.

and incleth to publisti them an have them executed by the bishops, b directio of her ighness regat authorit os supremεο of thechurch, England an notrio have the sanie deal in by parti ament; cio and et o resolute were the commons on the subjoci, that he bili assent up to the ord only two ny afterwariis, and the queen id notthin i prudent to mali an further resistance. Probabi She was induce to acquiesce in the cooperution of the parti ament, Win tolle drea of the papa buit,hicli ad been issue against her in the asprecedin year. No although no op of the Articles is in fac attache to the Statutem Elig. cap. 12. in the public records, the circumStance of the cas may viri satisfyis a to the cop agreed pon in parti ament. It is not known that an prinio editions ere the in Xi Stence, o except the Latin edition troad describest No. III. of olla, and three impression by Jugge an Cawood of the Englisti translation. Considering there re that he illo of the book a cite a longili in the ac is in Englisti, exacti correspondiniwith the ille of Jugge'seditioris that in sige hos edition aro recisely the Iitile book, cis the term employed by D'Ewes that the bili originate in the ouseo commons, o many of Who the Latin would e unintelligibie, and

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Englisti translation oes no contain the claus respecting the authorit of the church and that the queen would no forego a declaration, whieli he had ei fel introduce into the Latin optes, e must a5answer that he ound the commons resolute an irresisti ble, and was persuade that in the actuat oveminent of the Church, an moreespeciali in the cour of high commission her roya Supremae Mould neveri disputed. This reprint coordirigi is alien illi minute exactnes Dor theciofrs Ensisti edition of the Thirty-nine Articles, and may be considered, error o press ein excepted a the exac recor that received theauthorit o parti ament. But the word of the statute are o much importanc in the limitatio that the appea to place pon the ac o subscribin to the 35

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Articles. The word are V shali declare his assent an subscribe to alido the Articles of religion whicli ni concern the confession of the rue Christian aith and the doctrine of the Sacramenis, compri sed in abook imprinted intituled, rarticles, here apon it was agi eod' c. An this limitation hicli,ns intendet to e applied in the caseis ammister no et i scopali ordained the case that is firs notice in the 25 statute was declared by the Puritans o have been provide so every case hateuer, here subScription a require l. in cordinito thoirinterpretation heri, the actis subscribi nidi not appi in an instanceto suci articles a the 9th, Ioth, 35th and 36th, ein articles connected with the authorit an discipline of the church. alii vie of soth matter certaint receives suppori frona the parti amentar historyo the time D'Ewes ournal, p. 239. Docum. Ian. Ol. i. p. II), an is also confirme by the procee lings of the convocation in i 575. therars year of the primac o archbishol Grindat, here the limitution os the statute is distincti quotod, and applied to nil cases of sub asscription to the Articles Wilh. Conc Vol. v. p. 28 ) ut it is clear

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Artioles of Religion. IV. No an is ithout inne ut Christe alone.' Christo is tho truoth of ur nature, as ad loeunt v in ali hingos sinit Onol oxcopi froni,hicli homas cloaret voydo, both in his ostio an in his spirito. Ho eam to bo tho ambo ithout l)ot, ho by sacrificos of him solso mado ne for euor, should tali away thesinnos of the worido, undisinno as S. Johu sayth Was notin him: ut tho rost although, bo baptigod, and orne againo in Christo, ut o Tondo in many thingos, and is

that the statuto as therwis interprete by si L. Cohe Inst. . v. p. 323h an a the queen an her commissioners mouid not suffer an ao reServe o quatification, a different practice certaini prevalle in the administration of the church. Froin the ear 58 , When archbi ShopWhiigistrissue his ordor for subscription to the three Articles, hi chwere aster ard confirme by in James in the canon of 16o3, itappear that no exception O limitation a permitted. In the last asAc of Uniformit 1 and 14 Car. II. . . there is no trace of anysuch distinction belli allowed etween urticles of doctrine an discipline. Comp. 'Εwe Journal, p. 32, 133, 8O, 18 , 185. Bennet'SESsay. c. 7, &e. Ollier, Ol. i. p. 53O. Nees, urit Vol. i. p. 77. 3o Strype, Ann. Ol. i. P. I. p. 8 -487. Partier, Ol. i. p. 237, 2 3. Burnet, Hist. Ref. Ol. iii p. 579. Collitis, Reil. 11 Priesicras in persee. p. 5. Selden, able-talla, ad oe Articles. Heylin Hist. Presb. p. 267. Pearson, Bibl. Scrip. Eccl. Angi. p. 383. Oger onthe Thirty-nine Articles an . 16O7. Pres Sign. d a. 35

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Christ ut of mankindo, and o brynithom by Christe to

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prouehod, and tho Sacramontes e uel ministrod ac- cordynito Christes ordinaunco, in a thos thyngos thato nocessiti aro requisito to the Same. A tho Chureli of Hierusalem, Alexandria, and An-aotioche, aue errod also tho Chureli o Romo auo rrod not ni in thoi liuyntan manser of ceromontes: but also in mattor of thoi sayth.

necessitio of saluation.

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The wtoke nesse of the ministers sit nos salve way thea flectuali operation V God ordinaurices.' Although in tho visibi Chureli ho ouyl bo uor