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In trae rema rh on the esulis of eae tua revision pressaee to the Noteson eae Chapter it is no intende to enter minutel into achpoint, ut o indicate generali the principa correctiora, and occasionali to state the ground on hiema re inmis preferred.
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mysticism, e Seem to come eare to a stricti persona vis oltho Divino ord or isdom, ut real l move farther a a Domit Philo the leadin representative of this gehool fl. .D. 40 50ὶ, summe u the latoni ἰδέαι, or Divine archetypes of things, in the single term λόγος. His philosopli contuine various, and not always harmoniOus elements and there ore his conception ofin λόγος is no fixo or clear. O the hole his λόγος means that intermediat agoney, by means of hie God create materialthings an communicate mit them But hether his agencyis oue Belagi more, hether it is personali not, e cannotae Eure,
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θεὸ η ὁ λόγος. G λόγος is in subject in ali thres clauses. The
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3. πάντα Les definite an more eomprehensive than τὰ πάντα,
the ather through the agene of the Son See the texta just quoted.
thing, lis for the vegetable and animal Worid, light formen. χωρὶ αὐτοῖ .τ. λ. Emphati repetitio by contiadictis thoopposite of ha ha been Stated frequent in Hebrem. t. v. 20, iii 16 X. 5, 18, viii. 20, X. 27 1 Johii 5 6, ii 4 10, 11, 27, 28 Bev. ii. 13, ML 9 PS. IXXxiX. 30, 31, 48, e. e. ne O many instanees of the Hebre eas of S. Jo 's Atyle. The technica nam is antithetio parallelism.'
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has a tondsene to infert interpretations a readings.
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6. ἐγένετο v. The contrast et Neen ἐγένετο an is care- sud maintaine and should bo prosorvo in translation no herowas a many ut there rose aman; ανθρωπος, a human eing,' incontrast to the Logos an algo as an iustanee os that race Meh
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tho trus Light, ovo while the Baptist a preparing the ansor
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in the Gospol, and 22 times in the Flast Epistie. Observo that ὁ κισμος has not exacti the fame meaning v. 9 and 10 throughout theme Testamqnt it is mos important to distinguish