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eulis in the cause of philosophy, se ad to dese0nd
These reati se assor manyamusing examples of the State-men in the text. Unubterio rite Greeli, o rea it he Written, in ulmost ali instances the scribes have transferre into Latin charactersthei notions os a Gree equivalint. SOinethue tho lave iniitte the Gree altogether, a the reade may se in a Variet os laces in tho Compendium Studii. On other Occasions, here Bacon denounces theerroneous Orthograph os his omnii me, an giVes reasOns se correct- iniit the adhere to thei ancient mumpsimus illi unShaken gravit Τ.
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Tho thiri troatis in the volume, Compendium Studii Philosophiae is talae from n unique S in the Britisti Musseum Tiberius C. V., irenti deserit,ed. yΛ copy, made by illi amson an Cusaubon, is in the volum o Gale' transcripta, containing the pus Tertium and opus Majus no in Trinit College, Cambri ig0. No ther S. is no known to Xist. No trade oscit is to e ound in the long nil intriente catulogue o Baeon's ritings compilo by Balo byΡitis, b Tanner, o the ubi editor of the Biographia Britanniea. Affer adoptin and r echin various illes for the ork, tho transcriber eventu utly selecte theone it no bear in his volume, and in his h hasbeon sollowed by Gale. The irs sentenue of the ork probabi Suggested the ame. Bacon states his inten
so the present, Summarii and in a compendium by Way of introduction, untii Some helter opportuni ty hould aris D entering on acti Sullaeet in particular, cincit due ourse. V No sui solent renson Xist fortii supposition o Jebb that his or is no morethan a second edition of the pus Minus. I bears no Stronge resemblane to the opus Minus hanit oes to the opus Tertium, o sar a a judg- mens a b forme Dom tho fragment hieli has come doWn to iis, and the sescription ivon o it by Bacon himself. In hap. iii. Bacon says, At the command of Clement the predecessor of this
irae p. l. Se p. xliii. Ad praesons, in summa et Sub compendio quasi introductionis modo tangere, donec opportunitas major aecidat ut explicentur ingula in particulari et in propria disciplina. p. 393. Circa annum, 127 I. Opus suum Minus incudi reddidit Ba-
conus, pluribus nuxit et emenda-
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V proliXit it an not. For the subjecis I rito obout are rent an arduous, and deman quiet anil solitudo. VJ Agni in the pus ortium: - dare assert, considering the dissiculi of that introductory frontisti the pus Majus , I have done more, ut respeet to our reversenee, than i I ad 0-
livored in distinet an forma frontises se ipsis ' prinoi patibus a Whole system o grammar, o logie,
i 27I ore than ne herases themordiissius in his senSe. Opus Minus, P. 3I5. Cap. Vii. Speculative alchem beeauseli considere praeti ea alcheni agmeret mechanica an ii hilο- sophicat.
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dium Philosophice. Digby 76). In it Baeon refers
L 3 b. Compendium Philosophiae V- Lectorem horum Naturalium V tactum est prius in Cominiani ut maturalium; V- In com- munibus Mathematicae deterini - navi V . , . Se ais f. 78 b. δ Postquam tradicti grammati-
eam secundum linguas diversas prout valeant seu necessaria sunt
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' , medicineri , experimental Selenee. V
studio Latinorum, et logicalia cum his expedivici atque in
secundo volumine tractavi partes mathematicae nunc in terti oc- et irrunt naturalia ; et quarto metaphysicalia cum moralibus subjungentur. Patet enim quod grammatica e logica priores sunt in ordine doctrinae, et ordo naturalium est, testante AVicenna, primo Metaphysicae, ut Sequantur mathematicam Secundum quod
idem docet quod metaphysicalia
Sequuntur naturalia; quia Seeundum eum conclusiones aliarum scientiarum sunt principia in metaphysica. Et hoc certum est ex Aristotele, cum per conclusiones astrologiae doceat unitatem partium coeli . . . . Morali autem
philosophia est finis omnium scientiarum aliarum, et ideo finem in consideratione philosophica
continebit quia Omnes aliae Sunt Speculativae veritatis, et haec est practica et operati Va boni . . . Naturalia vero sumpta specialiter, et stricte sunt in quibus est principium motus et quietis, ut in partibus elementorum, quae sunt ignis, aer aqua, et terran et
in omnibus ductis ab illis quae
sunt inanimata, ut metalla, la- pides, sales, et Sulphura, et tra- menta, et colores, Sicut Si mi - nium, ceruSSa, et laguluS, quod est agurium, et viride Graecum, et hujusmodi quae in ventre terrae generantur similiter et plantae, cujusmodi sunt herbae, arboreS, caules, cannae, frutices. Item
animalia bruta et homines in his enim est prinicipium motuS et quietis naturaliter, et ideo in eis est natura quae dicitur princi- pium motus et quietis. V A this has notaeen notieed in the accounts hitherio ive of Baeon' philosophy, and may OS- sibi be ne to some O myrea dors, I subjoin a litera translatio of that portio of the S. Where he explain his meaning more sully - ext astor alchemy comes soli specia science of the nature planis an ali animais, With ohe exception o man olio by reason of his oblenes falis unde a poeta scienco called medicine Lutirs in the Order of toachiniis the sciencem animal S
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Fortunatet v, antono thoodditicines SS. of ilio Brit isti Mustium No. 8, 786), unde the Vngue an innocurato ille Baconis hysten, V tho ourth par of this extensive orti is preserve l. A the commencementos that S. Bacon ives a generat utline of the content of the whole, o sar a he had then procoeded. II states that at tho ouisse of this Compendiit
scend si s to the consideration
extenus to the persectistud os allVogetabies, the nowledge of Whicli is ver imperfecti delivore in Aristotie' treatis onthat subjeci and therefore aspectat an sufficient science of planis is required, hieli houldbe aught in book upo agricul
pleasure voluntas 3IS. O manbe sufficienti enhauced Mithout sueti animais, heres ore this Science extend itsol to the stud os ali animal s. V Ostensum quippe in principio
quod necessarium est Latinis ut habeant notitiam saltem utilem linguarum proprietatibus ali- enarum, C. Graecae Hebraieae, et Arabicae ; non Olum propter grammaticae certitudinem, Sed propter Omnes scientias linguis
pleniter intelligendas et de his expeditum est in ista diffinitionose de necessitate et poteState logi eae, sine qua veritas nulla investigari potest. Et vulgus etiam philo- sophiam non ignorat, quamVi S idem uti ostensum Si vulguS nimis in logicalibus erret. InSu- per in parte communia Metaphy- sicae tractantur ista de quibu pro- batum est, quod sine illis nulla scientia sciri potest. Et haec omnia sunt praeambula et intro- ductoria ad res istius mundi et scientias proprias et particularesse de eis constituta ; Sunt autem extrinseca ad has scientias. Nunc autem in hac quarta ad diffiniti-
onem volo conVertere ad hoc quae- dam communia quae tamen Sunt
magis propinqua scientii particu - laribus et rebus, de quibus illae scientiae sunt constitutae. Scientiae vero particulare proprie conside- rant res corporales hujus mundi, &e.
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meant L alehem y De geometrica, non Omm speculativa, Sed magis praetica, certum est quod effectus natu- ales satis egent, sicut accidit in fabricatione speeulorum Ombu - rentium et figuratione perspi- eorum et multorum inStrumento - rum, in quibus Stenduntur, et per quae fiunt miraeula opera- tionum naturae, ut explanabi- tur inferius. Et ideo volens scire generationem rerum uniVer- salem naturalium, non poteSt pro iseere nisi per mathematica prae ticas et speculativas, et Scientias aspectuum et ponderum sicut desiderans scire in particulari s generationem harum rerum non
potest seire aliquid dignum sine thymia et agricultura philoso hic et scientia experimentali eo quod, ut patuit, in prima parte hujus operis, et in prima Specie ' qualitatis in qua scientia distin - guuntur, thymisto determinant de omnibus rebus inanimatis, in particulari, ab elementis ad partes VOL. q. animalium et planetarum inclusive. Et agricultura philosophica determinat in propria disciplina
proprietatum in plantis et animalibusu secundum quod AristoteleS, quinquaginta Voluminibus. explicavit natura et proprietates
animaliumn et in multis libris ea quae ad plantas pertinent explicaverat ipse, et alii philosophi, qui in libris naturalibu quorum est in universali de illis determinare, non OSSunt nee debent co- aretari, Sicut ne ea quae de rebus inanimatis scienda sunt, et quae athymi Sta explicant in particulari. Scientia autem particularis experimentu science docet certificare omnes conclusione nutu
ratis philosophiae, quod non potest naturalis philosophia tradita in libris Aristotelis apud Latinos vulgatis, ni Si circa sua principia
quoniam per argumenta concludit conclusiones ex principiis, sed non invenit eos per Xperimentiam, et ideo certificare non potest sine hac scientia. V
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the fifth book of his Academie he
inem e might devote himself to philosophy, sor his lis more resembles the lis of God and
the angeis. So he hunne the multitude, an studio misdom vith a ver se solio ors, knOW- in that the multitude, as e haVe mos efficaci ous proo a the re. sent day, is napi sor isdom. lowl has an portio of the philosoph of Aristolle come into se among the Latin s. His Natural Philosophy, and his Me - taphysios, illi the Commentaries of Averroes and therS, ere translate in m time nostris temporibus , an interdicte at Paris bolare the year Λ.D. 1237, be- cause of the elemit of the mori d and of time, and ecause of the
book of the Divinationi Dreams, hieli is the hirn book De Som- niis et Vigiliis, and ecause of
in the philosoph of Aristolle na ver se indoed, and sea ely any up to this yearis grae 1292. - inpendium Studii Theolo ita', MN. in the oya Library, circa