Lord Bacon's Essays, or counsels moral and civil

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them ere more acceptable than ali the Assiu- ence of sensual Pleas ures, frona his Principie; That the indis Maiis more obesareianire-

sian in at asia in great. THIS in the mean Time stiouldio elinoted, That this Active Good hathio Identitywith tussie Good of Socie , though in sonae Cases ita ath an incideiace into t. For althoughi does an Times bring sortii Acts of Bene cence, et it is illi a Respeet private tura Man' os Po*er, Glory, Amplification.

light upo a Subjecto hicli is contrar tothe ood of Societ . For that Gigantichritateo Mind whicli posse sies the Troublers of the orld such a was Lucius Sy da, an infinite ther in malle Modet who ould

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But his ast Appetite refers tu Actiυe Good, whicli, have handie at ready There e main there re only the tW other Good meniationes; hereos the Perfectiυ excels. Forto preservem Thing in iis natura State, is tessthan to advance the fame to 'ighermature. For there are found through ali Essen ces semenobter Natures to the Dignit an Excellen. cy hereo inferior Nature do aspire, a to

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ΗIS Approachis Assumption to Divine or Angelicat Nature is the Perfectio of his Form a deprave an prepostero us Imitationis hicli Persectio Good is that rhichis the Tempest smum an Lila, hils Manu pon the Instinc of an Ad vancemen Formaland Essentia is carrie to see an Ad vance 'ment ni Locat. For a thos e lio a re sichan sin no Remedy tumbi up and do Nn and change Place, as is by a Remove Locat, the could obtain a Remove Internat, and histosf thei Dis eas : Socis it in Aiarbition iliat lenaeing possessu an led way vitii a false

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and livet Impressionis Good. Whether of these is the greater Good, is a laestion controvertes; ut hether an 's Nature maynot be capable of both, is a uestion no en- qui red.

tween Socrates an a Sopbist an Socrates placita Felicit in constant Peae and Tranquilliu of in ut the Sopbis in this, That

Supporis. Foro Socrates even the Schoolos Epicurus it fel astenis, hic dentes nothut Virtue contributes mos to appinesse. An is se, mos certa in it is, That there is more se of Viriue, in quietin Perturbations. than in compassin De si res. The Sopbist' Opinion is favo ur' someth in by this Asse tion That the Compassing of Things destred,

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Qui spatii mitae extremum inter Vnfra pona

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SO have the Philosophers ought tomahe

which also e serio cal Good articular, Prioate, Indiυidual let u resume the Goodos Communion, Whalchi respecteth Sorii V. Thiscommon ly goes by thema me of Dut d Be- cause the Term o Dut is more prope to a

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others; A the erui of Viriue is applied to Mind wel formed an composed illi in itself though et ther an a Ian understandViriue illi out sonae elation to Society, nor Dut without an In Nar Disposition. his Pari a seem a first Sight to pertain to Science civi and Politica ; ut not is itie ellobservM. For it concerneth the Regimentand Govern mentis every an, ver himself, andio overit herg. Anyas in Architecture, it is ne Thin to frame the Posis, eam S, and other Paris of an dilice, an to repare them for the se of Bui id in V and another Thinga fit and sin the sam Paris together. And a in Mechaniclis, the Directio hoVIIo fram an Instrument o Engine, is no the fame illi the anne os Erecting, Moving, and settiniit on' Work; and et nevertheles in expressing of the ne, o inciderit lye X pres thera pines toruard the other: Soth Doctrine of the Conjugation o Men in Societ' differs froni that hicli akes them consormabie, and ell-affected to the weal offuch a Socis .

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prope Duty, Viriue, Challenge, an Right, os ver severat ' Vocation, Profession and

Place For altho semetimes a Lookerin may se more than a Gamester and there e ProVer more arrogant than Dund aouchingili Censure of the Vulgar a to the Actionsos Princes, That the Vale est discooeret the ME; Iet there is litile Doub but that Men

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Circle of his Office and Duty. THUS aves presume to alledge this excellent Uritingis youx Majesty, as a primeo eminent Example of Tractates, concerning

te a thousandaears since : Nei therram Lino. ved illi certain Courti Decenties, hi chesleem itala iter to prat se in Presence. No, it salat ter to rais in Absence , that is when ei ther the Viriue is absent, or the Occasio is absent: And so the Prais is no naturat, ut forced, ither in Truth, o Time. But leti ero b read in his ration pro RDrcello, hicli is noth in but an excellent able of Viriue, and made to his Face, besides the Example of many the excellent Persons, wiser a great dea than suci, Observersa And we ili neve doubi, pon a fulloccasion, to give jus Praises to pres Dor ab

sent.