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BUT to return , hereste longetli furtherto the and ling of thi Par to uching the Du-ties os roseisicias and Vocations a Belativeo Opposite, to uching the Fraud8, rovisionar Cautions Impos lures an Vices of very
naging of this Argument illi Integrjt and Truth, hichri note a descient, seemeth tome tot one of the hest Fortifications for Honest and Virtu that cani planted. For as
is they revent, the endan ger So that eare much belloiden to Machiavel, and others, that
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Hushand and Uise, Parent and Child Masterand Servant S like inise the La*s of Friendasti and Gratitude ras also the Civit Bondso Fraternities, Colleges, Politic Bodies, os
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norunt of the Manne and Means homo coni,
this Pari a se em superfluous, yet thi moVeSus noto leave it in tuu ched, ut ather e conclude illi that Aphorismis Hippocrates, ii grava morbo correpti dolores non sentiunt,ir mens aegra est the who refck of a dan- gerou Disrase, and feel o ain, are distem
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accepte into the Train o Theology, as a wis Servant, nylium blemand-ma id ready at ali Command to do Her Servicet For a licis in the Psalm, That the Des of the Han imai Do perpetuali tomari the Masres Psal cxxiii. An d et o do ubi many Thingsar test to the Discretion an Care of the Eand-maid, o discern of themistres Vili So ought ora Philosoph to ive ali due observance to Divini ty and tome obsequio usto Her recepi ; et oras it ma yielsos it
confide the Excellene thereos I cannot ut sind exceedinistrange that it is nota et reduced into a Bod of Do Ie the ather be- causerit consistet his much alter, here in both Speech an Actio is osten conversant , and lach,herein the common at o Men whicli is rare, ut et cometh smeti me topassi is viis e than their uolis It is rea
sonable there fore that e propo uia it themore particular ly both so the orthiness, and that we nray cqui ou selves for report-
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culture of our Mamrers. FIR ST theresere in this, fas in ali Things
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due. ut he we peti of Sufering, edomo spea of a ui and neglected Sussering, hut os a is and industrious Sufering whicli draweth and continueth se an Advantage out of that hich seemeth adverse and contrar ; hicli is that Propert whicli, cali, Accommodaring o Applying. No the isse domis Application lieth principali in the exina an distinc Knowledge of the precedent State, o Disposition uni V hicli e do ap-pistis Forme anno fit a Garment, Xcept ehrct uake Measure of the Body. SO then the sirs Article, o uch in tho litire of the Minu, is to et do in suun Dandirue Distributions and Descriptions of the severa Character o Mens Natures and Dispositions speciali havin Regari to thos Di Dferen ces hicli are mos radicat, in eing the
