Commentaries on the Epistle of Paul the apostle to the Romans

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teneo hardi intelligibie, ut also destro the evident parallelis of the tW lines. The hole verse a be thus litorali rendere froni the

Pareus connectithe passage disserently He considerithe forme partes the verse parenthetie, or a specihin What is generali state in thoprevious verse the third and With that verse e conneet this passage: so that the rendering of tho tW verses Ouidi the lallo ving, 3. O m transgression LachnoWledge, An in sin is elare me eontinually,-

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God bocomes more conspicuous, and in a manne confirmed,

απιστία, R emplOSed in Ver 3 and ψευσμα, in ver. 7. In like manne the δικαιοσυνη in Ver 5, hieli is a generi appellation is expressedi a speciscone πιστιν in Ver 3 and by αληδεια, in ver. 7. The idea is substantiallythe fame, hieli is designated by these respectivel correspondita appellations. Fidelity, prighiness, integrio, are designated by πίστιν, λκαιοσυ ηυand ἀληδεια; hile πιιστια, αδικία, and ψευσμ ατι designate, aithfuiness,

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Grotius thiniis that in the beginning of this verse there is a transposition, and that m, after the parenthesis, ought to e construe besores ἡ hicli precedescit, and thatam is sor cur Why, as inmar ix. 11 and 28. The version ould thenae and Whymot, as e re reproaehed, and a s me declare that, say, Letis do vii that good a come Θ' This is the sendering of Luther. ut Limboroh and tuar conside λέγωμεν tot understood after μὴ and the alter takes μη, notis a negative, but an interrogative, M and shall,e say,V e. Θ midst these varieties, themat dris of the passage remain the Same.-Ed.

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9. What thei are, belle than G. Quid ergo praecellimus Θ Ne- them Io in no is for e have quaquam ante enim constituimus besore proused both Jems and en tam Judaeos quam Graecos, Omnestiles that the are ali unde Sin. sub peccato eSSe.

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So do Grothis, mare, an Stuar rende the verb. Dodisi e and MueFnight have preserve our common version have efore charged,' Chaliners. Antea idoneis argumentis demonStravimus We have besore prove by sufficient arguments, Me deusner. It is hargerathe thun conviction that the veri, imporis, though the lalter de is also considered tot include l. Ed.

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GHAP. III. u. EPISTLE TO HE ROMANS.

10. Ascit is ritien, There is none

II. There is non that under- standeth, there is non that sueheth after Od. 12. They a re ali gone ut of the Way the are together ecOme Un- prostablen there is non that doeth

16. Destruetion and miser are in thset WayS: IT. An th Way of eae have the notanOWn 18. There is no Daris God be- fore thei eyeS. 10. Sicut scriptum, Quod non est juStu quisquam, ne unus quidem II. Non est intelligens, non est qui requirat Deum; 12. Omnes declinarunt, simul facti sunt inutiles; non est qui exerceat benignitatem, ne ad unum quidem I 3. Sepulelirum apertum guttur

porum linguis dolose egerUnt Venenum aspidum sub labiis eorum :Iq. Quorum execratione AEt amarulentia plenum: 15. Veloces pedes eorum ad effundendum Sanguinem

16. Contritio et calamitas in viis

eorum ;

17. Et viam pacis non noVerunt:

IS. Non est timor Do prae oculis

eorum. λ

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126 OMMENTARIES O THE CHAP. III. 13.

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some of the precedin have a special referene to the Gentile orid, particulari Ps. iv. ascit describes the character of the enenates of God and his eople, to hos liberatio the Psalmis refers in the last verse. Ed.