Commentaries on the Epistle of Paul the apostle to the Romans

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19. Nos e lino , that What 19. Scimus autem quod quaethings oeve the in suith, i faith cunque ex dicit, iis qui in Leget them ho are unde the lam; Sunt loquitur ut omne M Strua- that ver mouth may be topped tur, et obnoxius fiat Omnis mundus an ali the w0rld may beeome gesti Deo. λbofore Od. 20. Therofore by the deed of the 20. Quoniam ex operibus Legisla thoro hali no flestiae justised non justificabitur omnis caro coram in his sight for by the la is the ipso per Legem enim agniti pec-kn0Wledge of sin cati.

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but is horis convicted by his own conscienco, hecis Silent, and withou sayin a Word ait se his condemnation, singeven Hready b his own silene condemned of the fame

20. Thermore by the work of the law, yc. It is a matter

To se theriore and meaning of this verse, e must bear in in that the forme pari Wasma id to prevent the Jew Dom evadin the applicationo the precedin testimoni ex and then the word that ver mouth, &α, and that at the orld,V α, ere added, o so much to includeth Gentiles, acto includo the eWs, ho mought themselves Xempted. Nota ubi the Gentiles are included, ut the specia objectis theraposite evidently seem to prevent the eW DOm supposing that the were notincluded. In no the Way an the connectio belWeen the tNo paris os

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The original ut in priorem opinionem concederent: ut the context sh0Ws learly that priorem V is a misprint for posteriorem.' In addition to tho author mentione hexe may be added Ambrose Theodoret, Felvius, Erasmus, and Grotius. Dd et notWithstandin ali those authorities, the opinion referresto is holi inconsistent With tho reasoning of theraposite hero and throughout the whol Epist e. t has indoed

ceremonial laW, contradicted the ver nature an intent of it. -Scott. The argument and tho reasoning of the Apostle eem to require that ἐξ ἔργων νόμου inouldae renderediere literalty by ork of law,' Without in article, a the ord daWV seem here, accordiu to the dristis the

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21. ut noW the righteousnes of I. Nune autem sine Lege justi-God Without the laW is manifested, tia Dei manifesta est, uestimoniobein witnessed by the la and the comprobata Legis et prophetarum;

propheis;

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334 0MMENTARIES O THE ΗΑΡ ΙΙΙ. 21.22 Even the righteousnes of 22. Justitia, inquam, Dei per s-God hie is by faith of Jesus Christ dem Iesu Christi, in omnes et superunt ali and upon ali them thatae omnes credentes; non est sane di sieve so there is no disserence tinctio:

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CΗΑP. III. 21. EPISTLE TO HE ROMANS. 137

Testimonio comprobata V α, O Bez and Pareus render μαρτυρου-

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Θιιοῦ Plivo by the faith of the Son o God;V Dinould be inmur language, I livei faith in the Sonis God. V his genitive case of the objectris

an Hebraism, and is os frequent Occurrenee. Ed.

solio originabis this, Ut ergo ustiseemur, causa effciens est misericordia Dei, Christus materia, Verbum cum fide instrumentum-Wherethereia fore e are justifiod the esseient eauseris God' mercy, Christris the materiai, the ord With aithris the instrument. -Ed.