Commentaries on the Epistle of Paul the apostle to the Romans

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CHAP. VIII. 7. EPISTLE TO HE ROMANS. 287

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reason that Iaavo rondore the adversative δε as an illativo:

Stuar attemptoto evade his conclusion, but ather in an odd Way. The hole amount, asi seem to say, of What theaposite declares, is that this φροονημα σαρκος itfel f is not subjeet, an cannot e to the la o God but Whethser the siniter Who cherishes it 4 actualed by other principies and motives, the expression, he says, doe nodiseem satisfactorii to determine. Henco e stigmatiges illi the nam O metaphysica reasoning V the doctrine of man' mora inability, Without divine grace, O turn to God-a doctrine hieli Luther, Gl in and Our Wn Reformers equali maintained. The Apostlo does notini speali abstractedly, ut he applies halae ad-Vanees to individustis, and concludes by saying the the that aro in the nosti cannot pleas God. V ho and What an bring them ut of this stato Θ ho influence of other principies an motives, is the grace of God Θ his is no metaphysica question, and the ansWer tori determinesthe poliat Our other Americanarother Barnes seenas ais to deprecate this oetrine os morat inability, and malles distinctions O O purpOse, attemptin to separate the carnal in Dom him in hom it exigis, asthough man could e in a neutra state, netthor in the est nor in the Spirit. dicis an expression,' as ou thir America brother, Hodge, justi observes, applied tolli unreneWed persons, a thos Wh are notin the flesti are in the Spirit.V-Ed.

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9. Buto are nos in the flesti, but 9. Vos autem non estis in earne,

in tho Spirit, is sole that th Spirit si in Spiritu, siquidem Spirituso God dwol in ov. 0W, i an Dei habitat in vobis : si qui vero man havo o tho Spiritis Christ, Spiritum Christi non habet, hic non

hecis non of his. Si ejus.10. An is Christ be in ou the 10. Si vero Christus in vobis est, bod is deadaeeause of sim: ut the corpus quidem mortuum est propter Spirit is life ecause of righteous peccatum, Spiritus autem ita StneSS. propter justitiam.

11. ut i tho Spirit of him that 11. Si inquam Spiritus ejus quiraisedis Jesus D in the dea dWel suscitavit Iesum ex mortuis, habitat in oti, he that aisedi Christ Dom in vobis, qui suscitavit Christum X the dea shal also quieken our mortuis, vivificabit et Ortalia Or- mortat odies by his Spirit that ora propter Spiritum suum in vobis dWelleth in ov. habitantem.

Is indeo the Spirit os God yc. his qualis 3 in senteneo

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as sar a the corruptioni ou si si nature omnin in S, et

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II. f the Spirit, ye This is a confirmationis th last

complo te hen in redemptionis the Ody V hali come Seo verse 23. Whilo tho tW vieWs are theologicali correct tho latior is that whichis the most consonant illi the Sual phraseolog of Scripture, though the forme seems the mos sui tableri the context. The subjeet videnti istho ork of the Spirit in morti bin sin, an in bestOWin and ustaining spiritual lise. The inferetice in the ex verse eem favo able to

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praetico is to give this nam to the grosse partis iis Wohene concludo that he posth noti tho last rosurrection,

12. herelare, rethren, e re I 2. Itaque fratres, debitores su-dobtors motrio the flesti, toclive after mus, non carni, ut Secundum cur

13. For i y live after the flesli, I3 Si enim secundum carnsem y shal die: ut is e through the vixeritis, moriemini: si vero Spiri- Spiri do mortis the deed of the tu facta carnis mortificaveritis, vitab0dy ye hal live. VeliS. 14. FO a many as are led by the Quicunquo enim Spiritu Dei Spiritis God the are the fons os aguntur, ii filii Dei sunt.

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the aro mors than sufficienti convicted by their Wn con- Seionem; so thor is no confidendo in God, here there is no

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J5. Foro have nos received the 15. Et enim non aceepistis spiri- spiritis bondago again to ear; ut tum servitutis iterum in terrorem :ye have received tho Spiritis adop sed acesepistis Spiritum adoptionis,lion, hereb ive ery Abba, Father per quem clamamus, Abba, Pater. 16. The Spirit iself boareth ivit J6. Ipse enim Spiritus simul tes-nes With our spirit, that, arserili fiscatur spiritui nostro quod sumus

heirs of God, and oint-heir With haeredes quidem Dei, cohaeredes Christ is solo that, suffer illi autem Christi siquidem compati-him, that, may be also glorifie mur, ut et una glorificemur. together. 18. For I rechon that the suffer 18. XiStimo certe non esse paresing of this present time re not ametiones hujus temporis ad futu-Worthy tode compared With the glor ram gloriam quae revelabitur ergawhiel shalli revealed in US. DOS.

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By the Spirit. πνευμα. Withou the articio, sonae, as Atisti stine, Beza, and thers, understand themoly Spirit, and o Cabuin D the most puri,seem to do Thon tho Spiritis bonilago' means the Spirit the est det O Whos administration asiondage an the Spiritis adoption' must signis the Spirit, tho bostoWer os adoption Puto ma tali spirithere in both instanees, ascit is osten talion, in the sense of disposition Or

in servile spirit,' and in filial spirit V t tho amo time it a bubotte to talio the spirit' throughout a tho divine Spirit, as in severat instances it must evidently be O taken. Ed.