Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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Doui tho significationi Sic lays, a denotingratatos of eombat an os labor, Se above D. 491, in the preSent eas a state Osthe reception os truth, Or a State hen good is aequired by truth, See jus aboVe n. 8505 sor in his stat there is labor and combat in his stat man is et into temptations, hieli arec0mbat with the evit an salsos pertaining to im an onthis occasion the Lord fght so mari, nil also illi im ut after his State, there is a stato os conjunctioni good an os truth, thus at the time a statem rost ais to tho Lord; his state is hal a repreSented by est On tho sevouth ay, Ortho da os tho sabbath; the rotison hy the Lor On his occa

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216 EXODUS. CHAP. XVI. principi os in undet standiniis SubServient, eon Sequently trulli is subservient , this sis the undet standing. Whon this alter stat is, thon is the sabbath sor then the Lor has resila his late exist When good is conjoine With truth: that this state is ilio restis ilio Lord, may be manis est rom his considerati0n thatuelio vali 0r the Lord uster the creation and labor si days, on the eventii a reSted rom ali ork, Gen. i. 2. his state is tho state of heaven, euce it is thatheaven itsol is callo a Subbath sor in heaven there is a perpetuat sabbath. That by the creation in hap. i. Gen is meant

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Oi good From these considerations it ma be seon hat is the distorenue etwoon living aceordinguo ordor, audio livinginoe eordinguo it. In hat manno maniugiitu live that he may live aecordinito Ordor the ord eae es, and the doctrinalos satili duriuod rom tho ord 'o h loolis no fui ther hanto Xterna things, annot at ali comprehen such things, sortio noWs no What an interna principi is, careel that there is uti in torna principio, an stili es that tho internalprincipio an bo pened, and that heri Dis pened heaven is incit Tho intolligontines of the worti are principali in ignorano On his Subjeci, and Auch of them as allo the Xis teneoos an interna principio, have stillis idea Or a mi Sta ken Orie poneeruiniit hone iti that the littio otiove, aut also that

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are oriature.

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ing, a deuotin a State of eaee, See bove n. 159. Thatine mereri restin the sabbath day, and a that timorio domo Work, noti ven to Lindie a ire, an prepare so themselves What the wereri eat, a representative sis State O Peaee,

in hicli the conjunctioni good an truth is essecto by tho Lord, forini conjunctionis good an truth is fracto in that State. When man is tu a state os eaco, hecis thon lud of tho Lord by good irin his occasion man was to lead himself,

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li has faith in doctrinais, ut he has no pereeption hesteritae triae, unies hema Seem to him sol to have it rom his ei reumstance, that he has confirmo it illi linguis parilysrom the literat sense of the ord, and parti homilio fallacies of ideas favoring the opinion hicli ha been conceived, uot considering that there is nothing hieli cannotio confirmod, ovon the falso lineis, o a to appea like truth, See n. 741, 5033,

6865 7012, 7680, 7950 hone it is that allis evor descriptionbelle voethei own dogma tome truo even the Socinians, and like-wiso the JhWA thomsolves. Fromethego considerations it is evident, whut is tho quali is truth whieli is turno into good with severat Who are of the chureli non os these an See hetherili doctrinals of his own church e triae, ut suchis are intho affectioni truth foruli salie of the usus os lisos the whohavo his enesare illustrato continuatly by the Lord, nolinlyduring thoi lis in the worid, ut also sterWards thegeruloneare the wh est receive so the Lor leud them by good, and by good gives homo se truth and thus to belleve. Froin thes considerations it is salii est liat is thera urce and qualit of the good portaining to thoge ho re of the Lord s spiritual ingdom. ut tho good hicli pertain to thoso who uro scilio Lord' colestiat hingdom, is no implanted in

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tho intolloctuat partitit in tho ill pari, i ey horare in hisgoodano froni internat perception, hicli is si oui tho Lord, whotho a thingi truo. Concerning the good of the ono audo tho other, an concerning the differetice botweon them, seon. 2046, 2088, 227 2669, 2715, 2718, 3235, 32Α0, 3241, 3246, Φ138 4193, 5113, 6500, 6865, 233 7977, 992.

cali in hono signifie good Whicli is delight fui, euauso madeb dolight froni truth. Spiritual good is horo describod, honcean ho it exigis, and thus halcis it quality, viz. that it struth in iis rs origin and that it is made go0d by this, habit

in totour generations to the intent that they may δee the read

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tho highos degre Ofio Uer. 8526. For 00pin to our generations V that horob is signissed hieli pertain to thos Who re of the SpiritualChureli, appears si om the Significationis generations a denotiti thos things hicli are of faith and chari , se n. 13, 2020, 2584 6239, henc in a determinate sense deuotin those who ar of tho Spiritual Church beeaus the are suo as reprincipiod in salth and charity, and aro represented by the fonsos Israel, hos generations are here meant. To them sorheeping signifes that it ma berior a memorial. 8527. To tho intent that therma suo thoiroad with whichI have sodbou in tho ildurnos V that herob is signisse thogood o truth When in a statem temptations appear Dom thesignificationis manna, hicli is horo the broad, a denoting thegood o truth, se n. 8162, 161 and Domuli signification os

8528. In my bringing ou sortii ut of tho land of Egypt '

7097, 220, 228. 7317 81Α8.

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the reason hy an urn denotes truth is, ecauso it Was a vesset

out explication.