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manna untii teneam to the border of the and of Canaan. Antan me it is the tent par of an Flah. An the fonsos Israel di eat manna fori years signisse the appropriationos tho good o truth in a stat os ali temptations tanti theycam to a lan inhabitod signis os ei oro that tho eam toheaven here is good evory here tho di ea mannatanti the eam to thoiordor of the land of Canaan, signisses that tho appropriation o good rom trulli portaine to themunti the eam to the regionis heaven an an mercit is thetentii parti an ephali signifies the quantit os good on the
8537. Anytho sons os Israel di eat manna sori years V- that horob is signissed the appropriation of the good os truthi a statem ali temptations appears Dona the representationo the sonsis Israel, a denotin thos Who areis the Spiritual
cam to the regionis heaven app0ars rom the significatsonis manna a denotin the good of truth an froni the signis eation of eating, a denotin appropriation, S US ab 'Ve n. 8537 and rom tho signiscationis tho land of Canaan, a denotingaeaven a above n. 8538 thus thoiordor of the lando Canaan is the entrane to heaven or the region here ea-Venaegiris. From thos considerations it is ovidoni, that bythei eatin marina tanti tho eam to tho ordor of tho landos Canaan, is signised that the good o truth Was to e appropriate by them even to tho region of heaven. Ho the a Senerein is, is evident rom ha was a id bosor concerning the acquisition o good by truth, viz. that bosor regeneration allgood i procurod by truth, ut that astor Generation mala isto os tho Lord by good and that the formor stato is signi sed
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226 EXODUS. CHAP. vi. by the si diiis hicli precede ille evenili, and that tho latior
stulo is signine lis in se venti da o tho sabbath. Honcoalso it is evident, ilia trahe sortiter State a repreSented by thoj0urn in il ali sons os Israel in the Wildernes sori years, and that illo alter state a represented by thei introductioninio tho laudis Canaan; for the casu heroin is his, manci out of heaven o longis heraci frona truth andio si Om good, and he heia mines into heaven hen in acts 1 rom good, o hecis thon acto D upon by the Lor aecording to tho ordor of heaven into hichae doe no come, consequentlymo into e voti here the orde is uiati heae prepared, hicli prepar tion consist in guinc to400d by truth; concerning ach of these stateS, Se What a ShOWn bove n. 7923, 505, 8506, 8510, 8512, 516.85ψ0. An animor is the tentii par os an ephali ' hat herub is signified the quantityi goodin the OceaSion, appearasrom the significatio of an mer bocauserit Was the toniti parto an ephali, a denoting o much ascis sufficiunt sori ton is signifi0d what is fuit n. 3107 liene by a tentii partis muchas is sufficient n. 468 Pand rom the significationi an ephah, as denoting good The reason hy an ephali denote good is, bdeaus by it an by an homer ere mensure things dry, Whieli,ero Serviceable sor meat, a Wheat, artey, sine nour, and by thos things hich relaterio mea aro signis sed goods; andi a bath and by a hin ore mensure things liquid, Whichserved forcii tuli, hone by thes latior measuros ere signi sed trullis; hat contain continens receives his significationi rom ha is containod That the ephali mas for a mensure, is evident froin the ollowing passages, Y Shali have an ephahos justice, and a hini justico, levit. ix. 36. And in Egeriel, in mea8ur os an epha an ta bath, ecaus an Thais istho sinthis an homer, V xlv. 11. Agat in the fame prophet, talances of justice, an an epha os justiee, an a bath fjustico hallae to ou,' xlv. 10 in tho manno it is ahen sor
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Which within is a profano principio , n. 1183, 1292.
been se e by many as a man and that He instruct them concerning the truth, preserυ es them, and tu es terna life
to those ho bellene in him. Thensai further, that it hasbeen reve aled romtim to the ho the should live, and how the should bellene and that hat has been reneale is han de down rom parent to thei children, and that thus doctrine rema in to ali families, and thereb to the whole na-ιion hic is fromone icther They added that i seems c
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familycis ahen rom the idst, o by an punishments of deat inflicted by thei fellows but by eing depriue os respiration, an consequently V life by spiriis, hen the havesrs threatene them it dea th. For in that eari spiritaspeah with the inhabitanis, and chastis them is they have done enit, an falso is they have intende t do evit n. 7S0 to Si 2. Henc is the thin evili concerning the ni Lord, thenarethreatene wit deat is thesdo no repent in his mann erthe worshi of the Lord, ho to the inhabitant of that arth
S545 There e re spirit fro the arth Iupiter attendant
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e led, and the like But the spirit of the arth Iupiter paidno the eas attention to thos thing the said that sucham thei deo iis, hom the abhor adding that noth in os a celestia principi has any place in their inds, ut only hatis arthly, hic the cali ross and that this is the case, they discooered from his circumstance, that he mention asmade Wioing aked n their arth, obscene ideas instant occupie thei thoughis, and the paidis attention to their heavenly life whichias also spolienis at the fame time n. 8375.
ahe good os love and of fait is an image of the Lord.
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JAu, JLuovis hali ave ar into Amale from generation togeneration.
the internat sense, as concerning a third temptation that g00d falled When this asinivei thom tho subject reate os in thointerna sensu in his chapter is concerning a laurili temptation, stat truth saliud; his tomptation is signified by the murmNring of the fons os Israel, ecause the hadio materi Wheresoro
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8557. Andili ho company of the fons os Israel journoyod ' ha horeb is signisse What is progressivo o spiritual liso,
eeive the lis of hoavencis,aecause mancis istud of tho Lord With that iis by tomptations, hieli are described by the ou neying of the fons o Israel in the wildernuss. The lis of heaven is tot is of tho Lord by good to tho intent that mala a come to that life good mustae implanted by truth, that is, charit by saith Pso longis this is effecting man is in tho
Wanto heaven butio as et in heaven ; and that in his cassthe trullis hicli aro os sui th may be confirmed, and ais bo
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2005, 2018, 2025, 2156, 2329, 2147, 2921, 3023, 3035 50Α1, 5663, 6303, 6281, 6905.8561. Anytho encampod in sphidim ' that hereb is
signised the orderi arrangement of the interior to undergo temptation acto truth, and that iis qualit is Rephidim, appearsi romuli signification o encamping, as denotin the ordea lyarrangomentis truth und good O undergo temptationS, See . 8130, 8131, 8155, in the pressent caserio undergo temptation asto truth, hicli is represented by theirmo having ater, ascitis usterWard eXpressed It is suid the ordori arrangement of the interiors, ecause truth and good constituto the interior of the mani the church. The reason hyraephidim signisses the qualit of that temptatio is, ecause the names O placessimisty the qualit of the stat of the hin troate os in thepresent eas the qualit of the stat o temptations a to truth, because this is the thingior troatodis 8562. And there asino mater for tho peopte to drini that herob is signis0d a dos et os truth an os refrestiment thenee, appears si om the signiscationi mater, a denoting the truthis salth, se n. 2702, 3058, 3421, 4976 5668 andiromethesignificationi di inhing, as donotin t be instructo in thetruth of faith, and to receivo them, se n. 3069, 3772, 4017, 4018, in the pressent eas to e refreshed for a Water an ddrin res resti tho natura lisse, o truth and the nowledges of truth Esrosli ho spiritual lis forte horis in spiritual life destres iis suppor frona uel things as aro callei heaven lymeat an di inlis, hicli aro tho good and trullis of faith, in like mannoris he who is in natura lis destres support rom