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as to good was ustio re troate os, after hieli temptationthe received manna, by hicli is signifie good sor honman is ginod With good Doni the Lord, he thon comes into thodestrum truth, and this dosire is hiridio accordin to tho 0- feci thereos sor good continuali seelis sor truth ali genuino affectionis truth is Dominood th cas heroin is lilio that fineat, in that it cannota nourishment formatural lis Without drink, and in that also moat requires di inh, with whicli it may De cori ined that it maybe Serviceablo os se This no is the reason hy temptationis to truth sollows immodialet thotemptation a io good temptation assauit that hicli a mantoves an destres n. 4274, 299.
se n. 722 6752 6771, 6827, 7011 7089, 382.
aid is bocalis complaint in temptations involve such degpair; for temptations aro continua despuir consterning Salvation, in thologi nning Alight, ut in processi time grievous, ill at lastiliore is dolabi almos negative concerning the presene of the
Divino boing and His id in spiritual lis is onerallybi ought into his sextrem in temptations for therei, themat ra lis is extinguishod inasmuch as ori uel occasion the in-
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combat against the salse Whorei ore ais that despat is pre- sonti dissipato by comi oris hicli are nox insinuate Domitio Lord, sor aster evor spiritua temptation here is consolation and ascit ere a ne principi o lis that temptationsare brought even to despuir, se n. 1787, 2691, 5279, 5280, IlI , 155 7 166, 165 and that astor temptations there is con-εolation n. 3696 4572, 5246 6824, 8367, 370. 8568. An the eopte hirste there sor ater V thathoi ob is signified an increassem destre to truth, appear Domitio significationis hirsting, as denotinguo gookior an destre, and a boing predicatodi truth, as to hungor is predicate os good nil froin the signification os ater, a denotin thetruthis salth, se above n. 562 that to thirs denotes to seehi r an destre, viz. truth, hielicis Signissed by ater, is e evident froni Severat passages in the ord, as in Amos, B0
going to the waters, audiuying in and milh, are O meant Wine an milh, but sueti hings as are of heaven and the olturcii, may be manifest to every one In like manner in the Revelations,
os life yratis V xxi. 6, horo the fountain os the water oscilla cienotes the truth and good of saith; e that thirsis denotes sensWho destres Dom affection, accordin to the Lordys Word in Jolin, Iesus sal to tho omani Samaria, Every one ho
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great an terriblo iiderness, of the serpent of the lyin Sese Dent, and of tho scorpion, and of thirst here ere o aler8.
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Thirs denotes a lack of truth, and hunc a privationis spirituallise in Isaiah. Thore re My 00plo hali bolanishodi re
verse 6 consequently that by their murmuringi account of lack of water, is signise tomptatio arising rom a Want struth; lar heu man comes into temptation DO a Want of truth, se is thon hold in a vehement destre oscit, an a thosam time in deSpair concerning terna salvation On it account thes things cause a Sensation fiat O the OeeaSion, an complaint.
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or by the an of the olturcii, is signised tho good of chari and of aith, by sons the interior trullis of faith, and by catilo the exterior trullis productive of 00d thus allati things hieliarem spiritual life sor spiritual lis consist os tho good scharit and of faith, and of the truth of faith inturna and xterna that an homo denote good se n. 4287 that origdon te tho trutiis os satin n. 489 491, 533, 2623 2803, 2813, 3373, 370L and that catilo denote trullis productive O good, n. 6016 6045, 60Φλ and Doui the significationis hirst, a do-notingi defeet os truth, See jus abOVe n. 568. 8572. Vorsos 4 5, 6 Antruose orietto Iehovah, 8ayiny,
rael And Moses crie to elio vali, Ving, signis os interior lamentatio an intercession What shali I do to this eople, signisses for thoso horare in complaint soarievou On aeeount of tho non-receptionis truth et a litile and the Stone me,
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liave ver many oneerning the intercession spolien os in tho
accordinito their dea, and thus aecordinito thei apprehension, and that tho have another signification in tho interior sense, hicli signification a that tim could not so et bomade publie is evident; ha the Nelve thrones signis onwhicli the apostles sit , se n. 2129 6397. In respeetuo intemcussion th casu is his cin ali love there is intercession consequently in ali morey, o more is os love That he h loves, O Who is moreisul, continuali intercedes may be manifestsrom eXamplos in husband who oves his isse, is illing that sh should bo kindia received by thers, and bo et trealed, doe notisa this in expres terius, ut continuali thinhs it conSequently is continuali taciti introatiniit, an intercedinisor hor; paronis aut in like manno in favor of thei child-ren hom the love the also horare in chari , do the Samosor thei neighbor; and tho who are in friendAhi for adrisnd. From these considerations it ma be manifest that there is continua interesession at love Themas is simila in respectio the Lord' intorcession for tho human raco, an specificallyso those ho ars in tho good an truth of aith sor toWardsthem thor is a divino that is, an insinite ovo, and there is a divine, that is, uti inlinite mercy; no does h pra the atherla them, a d thus intercedo, for his ouldie to ac altogether
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in the pressent instane involve alii.
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dissipated the truth hieli is iuen, is signisio by tho
that instructo thorob ho Ahould ecomplisti the command, appears Domuli significationi taking in the and Vla thestassi a denotin to e instructo milli that pomer That togo denotes to accomplisi a command is manifes Without explication.
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Aee n. 13, 1298, 3720, 3769, 3771, 3773, 3789, 3798 6426;
Peter represent that aith, e the presaee o hap. XXii. Gen. also n. 3I38, 3750, 6000, 6073 6314. Ibis evident also to everyone Wh thirili from Sound reason, that the poWer of Openin
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it ma bo sed into hat an dio si eat error the lapse, licla S great Stres O the sense of the letter of tho Nord and with hat agernes the uter of the chureli cateli at thoidea that suci power a gi ven to Peter, an conSequently tot hos Who cali homSelves his successors, forcit favor their lovo and wisi ha difficulty the suffer themselves toto persuaded that an thin eis is meant, or every one is illinito pro- euro to himself the highos degro os power. From the bovet is also evident ho necessar it is to know What is signis odb a roch, What by heys, ha by the gales of hell, and by severat ther Suel thing in tho interna sense. That Johovaliis callo roch, and thati Suel occasion is moant tho ordas to aith, is ais manifest si Om many the passage in the