Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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whieli, ill rosi est thoni, and give Spiritual life appears romtho sigia 1icali di in Ling, as denotin to e instructo intho trullis os salth, and thereb to iv an resi est spirituallise, se above. n. 562.

tationa and Meribali, signifes the quali is complaint On account of the chiding of tho sons o Israel, signisse complaint om the grievousnes of temptation that the even early

8587. An tio calle tho nam os in placo Massah that heret, is signi sed the qualit of the State O temptation,

appears froni the significationi a nam an callingi nume, as

denotin quali , Se n. 111 145, 1751, 1896, 2009, 2628, 272ό, 3006, 3121, 667ό, 6887 and Domuli significationi place, as denotina State, se n. 2625, 2837, 3356, 3387, 321, 4882, 5606, 7381 the reason hyci denotos the qualit of the state of temptation is, ecaus temptation is the subjuet troatodis thoquatit oscit stat is signitio by Massali massali also in tho Origina longue signifies temptation. It qualit Willi spolien

o complaint, appears rom his that Meribali in the riginaltongue ignisse contontion or chiding, and chidiu signisses complaint, . 563 8566 inasmuch a names also signis insquality of a thing n. 587, herosor Meribali horo signis os thoquatity os complaint. A to hat concerris his temptationitsolis and iis quality, it is to b noted that in his pa8sage are

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plain against heaven, and algo against the Divine principioJItself, an a longili almos disbeliove a Divino Providoneo; theso things aro signis ed in the internui Sense by What precedes. and ais by What ollows in his vorso, an aro the qualit ofilio stat of temptation hicli is signissed by Massali, and thoquatit os complaint in temptation hicli is signissed by Meribali. Gat this qualit is horo signisse b Moribali is vi

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there asini veni tho Lord' Providene a communieationis the anguis of heaven illi man there muStaneed be SOmin Where a chureli, o the repreSentative os a chureli, that heroma be communicationis heaven illi the human races and in much a that nation, ab ove very the nation, Ouid placedivino orshi in aetornat things and theret, ae the representative of a church, therei oro that nation as ahen. Communication illi in anguis in heaven by representative Waseilaeto a that tim in his marinor thei externa Wol ShipWa communieated illi angeli spiriis, ho re simple, aud

concerniniit the interior anguis of heaven sa in those spirita the thing that were represented consequently the celestial and

men in interior principies, ut here there aremo interior primcipies, the dweli in tho intortor principies of simple spiriis, sorthe anget have no relisti Xeo trior hings spirituat an colestiat, hicli aro tho interior hings contained in repre8entative hom hos se obsorvations it may se manifestio communication illi heaven could bo ivon by such a eople : ut eo

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When the en dure grievous temptation an Moses sal tod ostiua, signissus Divine Insu into truth combating choose rius men signifies that it ma instruct trullis for the combat:

and go fortii, fght into Amatok, signifies against salses groundedin interior ovil to-morro I standisii tho head of tho hili signis os tho conjunctionis Divino Truth With the good os chari ty, and thene influc and the stas os God in m hand signifies

falso grounde in interior evit, appear l om the representationo Amalek, as denoting the falso groui de in interior evit, of vhich, shal speali prosuntly I may be expedient si si tofia Who the are, and of hat quali , ho are in the falso grounde in interior ovil intortor ovi is hal lios inwardlyconcente mitti mari, store ut in his ill, and hono in thothought no doth an irae of it appear in externals as in thoactions in the speech, and in theriaco the who are in ueheVil, Stud by ver method ani arto concea and id ituti de the appoaraneo of What is honos and just undindor ho

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are altogother separatod si Om those Wh are in exterior evit, and

in a mannor almos incomprehensibi e Inasmuch a these ars of sueti a quali , hei helis aro altogether separated si om thoholis of evi spiriis, insomuch that the seare haVe eommunication, and this illi a vie v to thei separatio D in the men

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the representationis Amalela, as denotin salsos roundo in

interior evit, se above n. 8593.

whieli ars incit, is ill-dispos0 to at with hom it combais, whethor the bo good rivit Do these considerations it maybe manifest What is meant by the influx of tho good o chari into truth combating. That ea has good in it, an angerevit, Se n. 4164 4141. 8599. and tho stassis God in m hand V that herub is signifio that hone is pomor appears rom the signiscation Ofthe staros God a denotin pomor Divine se n. 4013, 4015, 4876 6936, 7026 and fromuli significationis and n. 8595. The reason hy the stassis God is sal to b in tho an is, bocaus by staris signifie exterior power, and by han interior, ori starnatura pomer, and by an spiritual n. 947, 7011. It is aid that heno is sower bocause trulli combatinglius pomer incit si om good for at tho power hicli truth habis si otii tho good whicli is in it tho roason is, eoaus the Divino beingi principio is in good, and by good in truth, but is no in truth ithout good that truthesia tho ali fpo ver frona good, o n. 3563 4931 and that good has tho allos powor frona tho Divino bo in or principieDis evident.

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against salse Dom interior evit, appears DOm the representationo Amaleh, as denoting tho false grounde in interior evit, el