Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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nisiud Divino Truth in successivo ordor, apponi S si Om the rePresentation o Moses, a denotin Divino Truth proc00dingimmediatolydrom tho Lord se n. 701 in and froni the repreSentation o Aaron, as denoting Divino Truth proe00ding mediatelysrom the Lord sese n. 7009 and Dona the representationi Hur,tis donoting Divino Truth by that again mediatet proceedingsthus the denoto trullis in successive ordor. What is meant by trullis in successivo ordor hali 0 briost explainod ali and singula the things in universaliatur exist si om interior things in Ordor, einidorivations and successioris; ut interior hings domo cohere illi Oxteriori continuity, but tho are distinet,

are communications. The derivations an succession thoncein genera may be presented a to thoi quali , to the deafrom fruits a Dom citrons, applos, and tho likeri the most X- tornat things of thos fruits aro tho kius hich encompass

but tho dissor in his that tho forins in tho animal ingdomare create to receive liseri enco as soris recipiunt o lis arein Successive Order, O also are the lives hiel thene result, so the forins o substances recipientis life are subjecis, and the thing rosultinii rom thoi changes and modifications aropowers, hicli are toto callo livos, ouans tho aro livingPOwers. From these conSideraticias no it a b manifestwhat is meanti Divino Trullis D sue Ossivo ordor sor all

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250 EXODUS. CHAP. xvii. hings hiel aruis lis have relation to truth, and thei persectiona good, and in the opposite sense to tho salso, and thoiri inporsection to ovit. Transitioris si omine to the other in successive orde are ais ealled egi eos.

i rom tho representation o Moses, a denotin Divino Truth, ses

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truth combating conquered, appear fro in the signification fprevat ling, a denotinxto conquer an si Om the repreSentationis Israel, a denotinguliose ho are of the Spiritual Church in this aso hysght rom trullis agatus the falses roundediti interior Vil.

that then the false conquered, appears rom the significationo prevalling, as denotinito conquer; and DOm the repreSentationi Amaleli, as denotin the salse rounde in intoriorevit, See n. 8593. B Israel conquering atino time, and Amale at nother, as represente that they, Who re of the

Spiritu a Chureli, cannoti in th faith whiel l olis continual-l to the Lord, ut that alternatet tho are in tho faith whichlooks to themselves and the worid, o the who re of thalchureli are in obscurit and thene in euknos as to aith; that the areis Such a quality, se n. 708, 2715, 2718 28 31,

2935, 2937, 3383, 6789 6500, 6639 6865, 6945, 233. Heiace

Divine Truth in tho ultimat orti der, appe Scirona the Signi- sientioni a tono, a donotin truth n. Α3, 1298, 3720, 3ἰ69, 3789, 3798 6ό26, in his eas truth, in tho ultimate of Order,

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stono lso signisses inferior truth, ut a preciolis sione Superioror interior truth. What truth in the ultimatem ordo is maybo mandes si in hiit a Sald bove n. 8603, concerning

trullis in the successivo Os Order, vig. that there are interior trullis and exterior trullis, hoS Whicli are ultimate are meant

by it; ut is horo is no correspondoneo, there is disjunctions hunc the si si truth has no strongili in th last. What correSpondenuo is may be Seen si Om What has eo abundantly adduce at tho end of severat hapter concerning the eo respondene os ali hings portaining to an illi ho Grand

8611. AndAaron and Hur V that herebrare signis ed trullis

in order, appear si om the representation o Aaron and Hur asdenotin inferior trullis in successivo ordo in respecto truthin tho si sti ordor, hicli is represente by MOSeS, Se ΟVe,n. 8603.

is Signifiexon ver side, appears rom his consideration thaton this Side ne and on that fide ono, donotos to the right haud an to tho lust, o right and of aremo determination to a ceditain quarter, butuo very quartor , denoting heresoeve theman turn himsolis speciali in tho spirituat, rid, here thedeterminations os spaces aro altogother thorwis than in thonatural W01 id sor in tho spiritual orld what is to the right ap- Pear to the right in ovor turn in and circumversion, in likemaniter What is to the lost, se n. 4321, 1882.8611. And it camo totas his hand wore firmi stat here-b is signissed th strongili sic ver on the ecaSion, PPeRrshom tho signification os haudS, a denoting poWer Se abOVe,

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boing made irini Support. 8615. Unti tho sun et V stat horob is signified honthat State eaSed Vig the State os combat Mith tho salso rounde in interior evit, appear Dom his consideration thalio timos of the day, D in the rising of the sun to iis Aetling, an to the rising again, signis the changes os stato hichaheyunde O ho aro in the the liso tho oud of that stat is signifi0d by the time of the sun sotting enco it is that by the Xpression even to the sun settiniis signisio that that state eased That the times of the da Dom in rising of the

sun to iis Aetling Signis State and thei changes, Se n. 5672, 5962 6110, 8126. very considerate person a see, that thethings ineli are relate in these verse contain arcana, hieli

faith. Albino miraeles recordoliti the Word wero donei cor respondenues Tho Ord is A Writton that singulareth thingstherein even to the mos minute correspon to thos thing that ars in heaven; ence the or has Divine force, an con-J0in heaven illi artii, for When the Word is reading o Martii, the angels h are in heaven are moved to the hol principiewhieli is in tho internat sense this offect is rought by the corresponderaces of Singula the things in tho Ord. 8616. An J0shua eaheno Amale an his p00ple' that horob is signifie a diminutionis pomer illi those hoaro in the falso grounded in interior ovit, appear Doui the signification o weahening a denotin a diminution o pomer; an froni the representation os male an his eople, as denotin those ho are in the salso roundu in interior evit,

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war into male from generation to generation. AndJoh ovali sal to 110ses, signifies instructi On : rite his memoria in a book signifes sor perpetua memory an put fit in the ars of ostiua, signisses o se obedient in favor os trulli conabating against that salso that biottingiui I ill lotout the memor of Amaleli rom unde the eavens, Signifes that that salso is to b altogether removed that it ma no longer figlit: and Moses buit de an altar, signifies for the oly principi of Worshi and of memor aud calle tho nam oscit deho vali Nissi, si nisus the continuat war an protectio osthe Lord against hos Wh are in the falso os interior evit: and aid, ecauso tho haud is against the throne of ah, signis es ecauso tho are illingo bring in violene to the Lord' Spiritual ingdom: ehovali hal have mar into Amale from generation to gonoration, signifies that theyWere reduce unde the oke an cast into holi, heneo theyean neVer rise ut by the Divine power of the Lord. 8619. An Johovali sal to Moses V that hereb is Signis e instruction, appear Dom the Signification o Saying, ns involving the thing that ollow, and 0caus Moses is there instructed hat ought o b dono, it is instruction hieli is signised. 8620. rite his memoria in a bookV-that horeb is sig- essed sor perpetuat memory, appear si Oin the signification t

ed perpetuatly riliis is signifi0d by riling in a book in Isaiah,

nis e salvation, and by non-remembrance or Orgetmines is

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tho Spiritual Chureli a ne mill is implantsed in tho intellectualpari n. 895, 27, 1023, 1043, 1011, 2256, 328, 4493, 5113, whieli Will hos gonii, ut absolutet destroy is the were pol mitte t fio in tho Would also senior in to tho hereditaryeviis, and would la them pen, Whieli nevertheles are closed; that tho are closed seon. 986, 1667, 2308. hos infernalgentilare in his manne remove to provent their lowing in booaus thoi falso, hicli is the falsevir unde in interior evit. is ovit, an indeo sueti erit, that it cannot fl0w-in into thointolloctuat pari, ut into the wil pari and hereas the noWwil of tho an of tho Spiritual Chureli is implantsed in illo

t O memor iS, ecause in ancient times hero ere erected

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srom generation to generation in tho interna sense, that war Ahouldae perpetua against those ho aro in the false s

Dom his consideration, that hen convocation Were made,