Vindiciiœ Priestleianœ: an address to the students of Oxford and Cambridge; occasioned by a ...

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istis to Jesus Christ, a the God of the Ist elites then, and the God os christians now. Bemo angm say he, o Lord Jesu, for

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and He heavens in the οὐ of th han s. To his, heresere, a creator, is the civiti

find that the author of the epistle dori notapply the Word of psalm ii. s. to Christat ali. ut havin mentione the igh digni os Christ ossiqe, and the benefita ederive hominim, he instantly in a a notunusual ith him, devovit turias himselfio God, rom ho Christ, an ali theblessing of the gospe came, an applies

sam divine person, continues r. Orne, Who Was, in a particula manner, the Godand Ennos Israel, no standet in thos re lations

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lation to the gentile christia church, andis hercis exuued in the word of this psaIm, originali composed an used for that pur- post amore the Israelites Christ is urGOD, hociat favedis, accordiu to hiscovenant an promise heris ur ling. .ho, C.

Such and the like explanations and applications of the psalms, whicho have produced, and whicli ake a large part

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implicitly

ivr grant me the aridem divi it in very sensi, and werihail live in the now, and wit me sor ver. One is concernesto note stat natan paris of this comis menta in the piatas consist inus of -ias Milout me--

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arctis, propheis by oses by Iesus Christ, an his postles Christ taurat he hin

that os compassio an mercy. a. his

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he thus introduces, and acknowleges, and

these characters, an Messe in these attributes, and then invohe the heavent Father in the fame Way, and by the iam characters,

sther God bui ΜΕ. 4. What a cenem inexplicabie confusion and perplexit is here introduced Ac- cordinii Dr. Horne, the christian vorid

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sor instance, in psalm cluth, cxlvth, ob addresse to the single person o Jeho- vah, the LOR God God o Israel, homade the worid. For the doctor find thesetities to belong to Iesu Christ, an affirmshim tote the object in hos honour these hymn were composed, and whoris invoked

in them.

declared by Jesus tot the oni true God t

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threannothere sorbear ciunx very serious and solemn remonstrance pon his in important object Dalais eminent minister of the church estalistiscir. mphina, a ve-mentioned eminent sor hos virtues hic Millhiol distingui an promote im in the future, id, though his conditio an circumstances here, me alWaysto an narro , an particulari a the close os his lone, laborious, sesul liis. In his note o Exodus xx. 3 after havinguem hed, that he christianaa iver, o Iaviour Jesus Christ, hadestabliste by his express authorit the solemn declarationes Moses, Deut vi 4 by adopting an reius cinthia very vorti, concerning the divine uni , he pro ed torio: By hat rightia authori have the greatest mordiis de termineri that here are Wo ther person equali inrisiae horiour, orstim an glor Wit the ne Supreme God, and stat then mether With him, Arm onera preme einit A doctrine absolutet inconsistent,it the principies of eason an expressi contram to above twothousan tens in te id estament, and a vela thousan in the New, I speis,pon examination whie eitherstrongi se forin, o necessarii impin the nis of Godin the stri litera sense. I am astri stat the Athanasian

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churches in christendom, no excepting the protestant

semia method to revie. ur public krms, and reducestem to the standar o seripture. In ste Munning of the litan' there are invoked oua distinet objects of res ous wormip; hic sor es Wordii has no the least Bundation, or even colouris evidenterio suppae it, stomine eginning of the old to the end of theme. Testament: and the earne of si denominations are chal- longe is produce an acta os religious worstimio roUR

Te Commandments are ea in the momingstrvice of es the churches of England and I and every Lota' day an a me iam time a doctrine and formis Morsti are epi u in expres contradietion to the sies

Christia prosetar have osten condemne the eum for their rejudices andaliodness, that the domo se indacknowles the Messiah, of Whom there are so many Iear prophecies delivere in mei own kript ires. O theother and the jews I mink, a Wit eques justice stor a simila charge pon reat numbers of professed christians, though the are perpetuali readire, orhe in read the ten commandmenis, in the firmos,hlehGod is declare tot one, in Wotas not possibi tote interpreted in an other sense, et in defiance to the clearesta inrongest light the presume to achnowlege and w stip HRE E co-equat God in one substance. I thebe.

Testamen reali maintaine this absurd corrupi doctuin it

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it . Idrae an una ineris argument that it neve cames in God, it Mincinipossibi stat the wo Testamenis stoae eontradictis Mother in this grata sundamental ariaticle the MITY a God on hic est true religio is tamded. ut totur rationat satisfaustion, Moses and Christare fidi agree in maintaining this essentiat dodirine, s. have Hready seen an it is the express ut os allchurches through very par os in globe, to remove allisms that brea inrupo the important mini Maeie NITY