Vindiciiœ Priestleianœ: an address to the students of Oxford and Cambridge; occasioned by a ...

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here M a preexistent Ming another, ara secon God. Τhis notionis Christ, s ein a second Godan creator, as fictim hi in amore christianab Mathen inmens, om hela philosephy and it has been hem, that most probata IustinΜartyr a good man, but addicted in Hato' sin, and of a marm imaonation, a the inventores it; and by him, alnis sim the egi innthe christia mori has Me missed. Other arguments have been produce in hesorme chamer of this booh, ut these I pewili suffice to eradicate this inveterate dem mea preiudice, that SC I in here reat o Christ asthe logos, an a God non to the ne supreme, or equa tolim sor his is the principes passagethat contributes to kee u iuch polythei

iniso granted that Christ is the Wor o Wisi domo God, hic is himself by hichae is

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fore me greater than me.

-- - 18.

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en 'histoc sermons, p. 3m, aio. See also sequel toa Apolog for resigning the vicarage of Catterlah, p. 32.

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nal, cannot be questioned. It is es producedlaecause an reiners re led, rom the presentumstation to fano that here mas omething

IH a translator have salien into a simila mistata in Luke xx. 36 here Myἄγγελοι s uadae rendered, notisquacbut lucunt the angeis. For it is no an equalit to tho heavenly brings, in rank and faculties, hic our Loia here auctorietes his virtuous an sincere sollowers to expect immediatet in the future Morld, at the resurrectiona ut es amore perseen and unperishing conditionisaeing.

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gelist ut them, are thus tot supplied as heu uestio bl refers to semethingine had seidietasore, declarator of Hs me character fio God, of his being the Messia o the Christ and most

probabi to hat is recordedier. 2. So that here is a filii en puto that ostgroundies conclusion commoni made rom these

mon sense contrar to the orti fioses, towhic allusion is suppost iobe made, as trans

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ossice via. the anoinred prophet, the Christ the Messiali. An the most uniearnes, is he has me under- standing of a human creature, and Wili grue attention ithout rejudice to hat he reads mayeassi perceive so himself, rom these morti of

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Ι cannot refrain here seo inserting a passage t of the excellent illotaon's Sermons. mye is a prope a os religious Worihip, and there re peculia tomori alone; and we are commande to morshi the Lord ur GH, arui serve his nθ Andio here in scripture ore me directe to addres our prayers, and supplications and thain ivings to any but God aisne, and oni in the nam an mediation

sute suci absurdities.

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der apprehend Christo be spmium tomo ashis eques: hereas it is trul the languam os a supplicant, dependent creature, addressing his ει- ther, and his God; et it conscious is satissimo of hining one his uty, and approved himselfiolim, and dience deriving an undoubring, Pleasing expectationis haring his prayer Mard. Acts sit. 3. 26.

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nam os re hol servant Iesus. Ν scholar ut must allo me justnes of the transsation in these passages. It is observabie, that the fame oes, hic is

of ih servant David, is immediatel aster ess,