장음표시 사용
641쪽
us in his cause, at that time, re in knoWn; particulari of thos unsortunate men, ho winifled stom the panis persecution in Flanders, mere burni o deat here by the nrelenting ordero in Elizabeth. ut the relationis the manne in hich tw of the were executed give byBrandi, is o calculatexto inspire a just horror offuch crueities and that valvatae historian s omnremarks pon it, se ei teac the iniquit os allviolationi men' consciences, and of in thelea injur to them, o account of thei religio opinions that Pstiali insererit at length. At in says Brandi, o the ad of Ivim 137 , he two oldest of the prisonere, Iunietem Ion tamen Termooris, no itina ing great application
vere in the eommission to tr an punis these innocent persons. Id ibi . a 6.
642쪽
is do. ut the extremit os torture might mahe theso creature conses an thing, and acknowleg the greate contradictions. For assuredi the scorchin flames could bring no light o conviction to the mind.
644쪽
VI. But although it Was a Wor os severat centuries o bring o plain ordinar christians, hosor a long time adhere to the scriptures andio the practice of the apostles, rom the doctrineos the Divine Unitn to belleve a Trinity, and the divinit of Jesus Christ it illiso now require suci leuth of time, unde the lessing of divine providence, to bring them ac to this grando th of the bible no that theor of pri in has made book se cheap and i uinyare ille is read.
And speciali rapi is and willae the reco ver of this long o truth, and es article of
the religion both of nature, an revelation, that there is utine God, ne person, ho is God, and n otheri ides HIM; since, no illinanding the iam in force, there is nodanger of their being puti executio against those ho prciues a dist ellefo the Trinity, and who maintain that either Iesus, nor an other person is God, o tote ori biped, but the Father of the universe lane. Νay, e may add that the doctrine of the
Divine Unit is ecomin creditabie, pon many observing and seeing that there is se muchto e salessor it, and se litile sor a multiplicationos objects of Woesiip save the authorit of highecclesiastical
645쪽
ecclesiastica dignities, an great churches, hichweigh nothinii the balance against in truth. There is ne obstacle ho-ver, in the Way of common christians, hic hindet them rommeam arriving at the truth; via. the false rearius os the scripture stillaepti unamended, and the miseransations of ou englissi bible; hich, both together, re a Ver chie supportis the doctrine of the rinity, and of the divinit o Christ. Bein persuade then, that many learned as
sit the me state of the sacre texi, speciallyof theme Testament, illi regu to the stib-jech of our inquiry, ascit has been recovered and restored by the indefatigabie laboursi Mill, Bengelius, ectein, and Griemach in os est, ut noctein tote honoured on account of his singula integrit , an perceiving that sematten to the wron transtations of the bibi irrisu mo- ther-tongue, I stialliope toto an acceptabie service, in both these respects by What solioWs.
646쪽
647쪽
Mr. Locke, Pon the place, halli,eli ciem tinat is the words, Faesus Chris retained, itis heverthelesi, of the nem creation, o the happychange made in the manners of mankin by the inspei that the a Me s alis an not of the natural productioni ali hings. ut se a sit tria on his passage, and o the creation os au
remo by Iesus Christ, publime by the Socie
648쪽
sa christians might be impresse Mith a proper sense of so immense a bene ita an might Ino in theum os Chris, Ubita μωμιλέκωwlege. oK his, even accordin to the common reading, signifies no here an perfna love o Christ torus,
salthough doubiles it is in other plaees justi spolienis butthe love os Godo us manifeste by Christ in the finiemanne os the apostolic salutation, Me trae Four Loia Iesus Chriss e Mith asu ali does no mea an particular favo o grace of Chris himself torus, ut the grace an favour os God revealed by him. ut his meming of the postle, is stili made more plain an appareat by the true orde and construmon of the words here restored Vorstius conjectured, that.there had been suc a transposa of the wotas, and hasthis judicious note upon it. In his verbis trajectio esse potest, quasi dicat apostolus, excellentem Dei charitatem, in ipsa Christi cognitione quae nobis contigit, elucere etiis that the exceeding love o God hone forincia theanowlege of
649쪽
est has been a great controve Damonileamed
time o Macedonius, unde the emperor Ana'
650쪽
' to the asserito of Julian, stat even a that time the wor ο εος, ω, Was not ound in his text. Dr Claris Scr. Doct. of Trinity. 88. 89. Hemachinas a long and excellent note pontes place in his New Testament. r. Larcter has hewn in a discourse pon this pinam os scripture, that is it be read God manifes in tho fidi, there is nothing in te phras inconsistent Wit the doctrine of the Divine Unity. Joh iii. 6. False readiet. Ne apostis' omnMoris. Heres pererive me the Hereb perceive me sive of God, ecause e Iove beea ede lata domu id Δωn his lifefris his life foros. The orci, of God are omitte in the Alexandrian and royaliarisian, and other manuscripta; in many prinred editions of the gree Testament, and est ut of the texi, by ill, Bengelius, Wetilain, Gries bach.