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lesson, of hicli me ue ni is give here, an iis responsoryare to e ound in the commemorative mas os the . V. M. P. 79, t. 33. So in C we have ab initio et ante secula ut supra Gradate ut supra. the reserenc again ein to the commemorative mass C p. o . An similari in the Missa o milco ic T.C.D. S. B. 3. r), Ab initio et ante saecula et caetera sicut in commemoracione. We have thus an indication that the olive Masses originalty precede the Sanctorale. Compare aliove o P. 47 l. 38. l. 7 sqq. his alternative lesson, With iis grati, appeam tote peculiari this place to . The are found however, in , and the lesson with a different grai in s in the Common of one Virginiso Martyr. l. i8. The fuit ex is gi ven p. o l. 6, where, have es sor es . Here again, note that the votive masses probabi precede the
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l. 9. per octauasD A species collec throughout the octave appeam tote unusual HW have his collectis the octave da only. l. Ia Read tribuis. Couoc auring octavo. Poste os Vigil Prior S. Maria ad martyres I ad vesp. malia asteriosic of Vigil Prior igit acluesp. H in octauain. l. Io. concedes nobis A. b. mariae semper uirguinisJ eorum
I. I. nos os d. myost cuius Μ post quorum et anu gaudia rom. eterna om. H. cuius quorum P. l. II. ueneranda assumptione uirtute P.
P. S. Postcommori. ACΓHJΛMPRSWYZ. l. 4. cunctis m. PHIAM PY. eius intercessionibus m. intercesSione R. DECOLLATI S. IOHANNIS BAPTISTAE.
l. i3 baptistaeis praecumori S Z. M. - tui. l. 14. sestiuitas Solemnita Z augmentum effectum excis et nos ad gaudia aeterna iaciat peruenire . Eolauo. Inflectio marinove Tiue sapientiae. l. I sqq. Il. I 2 are found in C Wand the Abingdon Missat only. of thes Q ZAbingdom: See W 586 does no contain l. 3, 4. Apparently theresore CV alone agre With, throughout Γ has me.
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I. s. - . post nobis A sost ne S. baptime m. GIM Z utrunqueJ utraque, beata P. l. 6. et om GHI PY. sumpsimus, et A. L patribus nostris om. en CSὶ precibus nostris CS. significata sanctificatam digne M. in m. M. potius Sec. Salutaria sentiamus M. NATIVITAS S. MARIAE. L Rea mariae. l. Io has the ostice utrum suum. l. a. Rearan eti
l. m. This osserto cur here in GV and one oster Englis missat, and as an alternative in R. i has merenrum
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iM NOTES semperque uirgine dei genetrice maria Z semper uirgine
l. 8 et 'ri. m. ΓΛ nobis uitae ΓΗΙΛΜ YZ praebeant remedia cremedio perueniant G. aeterna HV. EXALTATI S. CRUCIS. l. Io. Read exauatio.
Hoet. CUM PSYZ Mas ad populum de s Cruce . l. 6. filii om. IAMPZ i. c. m. M. l. 8. uiuificam, eius M.L I9. adueniunt. eundemydnm P. l. ai. The episti sor this da varies considerabi in the different Englis books see, p. 39r That whic is here give is ound elsewhere in C only but it differs Dominat os, an one or twoothere, only by includinio. 5-7. I. 24 sq. The sui textristi, en, p. 26, l. 32, and p. 43,l. 27. l. 26 sqq. There is much variatio in these verses. R has u cesimum, Nos auum gloriari; HSW Dulce si num, ' Dictu in Dentibus. The two verses are Mund as here in conly, Domwhic the St. Albans Missa differs by the omission os the mi See, p. IS9Ιxl. 34. In the offertorn is in agreement With mos booksci uti Ahave misera nio nom. CHRS- A de S. cruce . l. 34. signumJ lignum Η 'ut signum so the Invention). l. 36. tibi om. R. l. 37. alleluia om. S. alleluia alleluia D.
l. a. deuotac in hoc esto S. l. 3. precedat comitetur P. seris protoplastum . daml
l. 4. paradisi ligno Y ligno P temeraria . rursumJ sursum C crucis . i. 7. C share this common illi, and the Abin o Missal, hut mos Englisti missals have Per limum serui p. 39r and the Sher me Misses, Nos autem.
l. Ia. . - r. excishom A. Sicut . . . ita per haec sancta quae sumpsimus . sicut sicuti is eius misterium, illud Ra in hancis perenniterinperenni CW. gloria &c. heneficio perfruamur CW. gloriae APHMPM. l. 13. salutaris PR Salutis A. affectu S. eundem enm. M.
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l. i tui in euangelistae. l. Ia quod praedicauit et S.
FESTIVITAS S. MICHAELIS ARCHANGELI.
L 6. tui populi Z ne. q. GLPTI sed acceptum emcitur id Z archangeli angeli Tmichael G omniumque di spirituum S. I tibi sos quod l. si non l. 7 2 om. LP sit
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l. 23. prevenimus celebramus GL sollennia certamina GL. l. 26. professione prosectione P promissione R. letitiamJom. uictoriam G l. 34. Read Mannem. hisiospe is unusual, hut it is sound in Q
p. I. l. a. aliis is the fierior in C an HΛ- haxe LM amini in o. he sui texi is no give in Our Missal, hut tris found in the Common of Severat Apostles Vigil, Martyrs an Consessor in D.
l. I7 omnium sanctorum ea c. CR). l. 23. Read yropitiationis. Couect ACHIΛMPRSwYZ orationes ad uesperum aster S. Paul's Dan mense Iunio . L ar sanctorumJ apostolomm GL tuorum ARWZ. l. aa. tribuis ΗJv. celebritateJ sollemnitatem V. l. 23. desideratam celeriteri celerem L. nobis om L. l. 24. intercessoribus CGLRS Z. l. 26. his tesson is common to C and the Sherborne Missa p.r6os . illi the omission os theirs verserit appears also in I RSWY. l. 3I. quoniam is superfluous having crepi in imm the line a ve. l. 33. his verse inem peculiarao CE. In a solio aris Missa of
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l. i6 populist m. per huius sacramenti participationem
l. I p. tuorum om. AHILMPY.IN TERTIA ET IN SEXTA FERIA.
l. 19. The ille of this mas is inis ratio generalis de omnibus sanctis, in Siratio generalis, in C Missa communis, in W Alia missa Lenemus. I have not ound it eiswhere. Histone agrees,it E in expressi connectin it illi the commemoration os mi ainis. Bisho Forbes Arburanou MAMI, p. xxxix read me ille in , Inni et in ni. s. his appear certaint incorrect though the numeressare Some hat indistinct. The position of the mass, combines it iistitie seems to indicate that it was used on the Tueinafanu Fridamaster Nov. the thim an fixth seria may possitily mean Nov. 3 and 6. But whateve mantie intende the expression is unusual A parallelis found in the Annals of titer unde the date 263 Friar Patricli 'Sgannali, Archbisho of Ard-macha, hel a Generat Chapter in Drochet-atha this ea seria secunda, tertia et quarta Post festum omnium sanctorum. On whichir MacCarin remarks that the enlr proves that in the yca reserre to Nov. I sellis a Sunday, and this no havin Men the eas in Ia63 he emend the date accordingly. The ille os ur mas shows that the inserenc is
Protege HS. Protegatis et cunctis coniunctis nobis oracione uel Consessione consanguinitate aut familiaritate et pro quibus promisimus uel obnoxii sumus orare . fidelibusl
l. 26. accipereJ perciperem S.
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NOTES. l. 32. commodaJ subsidia ex ru . suturi regnil suturae praemia aeterna exci)- pregnia C.
l. 34. dne sos sacrificia S intercessionibus ex , . l. 3S Sanctorum tuorum exsi ad salutem proficiant sexc. x et cunctis c. v sus. l. 22 W. l. 36 christianis omnibus uiuentibus atque defunctis e c. in . christianis omnibus, fidelibus Om. σα ).
l. 6. It is omewha su risinito fin the resace of the olyTrinity, and it alone os the resaces, inserte aster the Commori Presace in the ordinata os themass. The mos obvious explanationos his fac is that this resace a so frequently used that it asinserte here so greate convenience. ut another no inconsistent hypothesis may be suggested os,hicli sonae confirmation ill besound hereaster fee notos on p. 78,ll. 2 sqq. 23 . e find in the Missa Canonica' of the Stowe missat Σ 33 2λὶ the solio in arrangement of prefaces. Fim there is therio e par of the Common re- face. Then sollows a clause whic cannot ascit stantis in the printed editionsi satisfactorii construed- Qui cum unigenito' c. I is clearly a somewhat divergent recension os the usual Trinit Presace. To this succeed what man et be an Easter resace- Per quem Salus, whic again ca scarcet be connected with what immediatelyprecedes it. It is in laci, identica with the omning ord of
the resace of the mas for the dea in C p. 74x D p. 34 .Τhis seem to eisive a a sori os specimen Proper resac and it is followed aster an obscure rubric, by the remainde of the Common resaco It is a leas possibi that the corresponclingportionis the exemplar os, oris one os iis ancestors, Was arrange lina some ha similar principie- that hemissa de Sancta Trinitate was in lac a sortis Missa Canonica, includin the entire ordinary and Canon, with the paris peculia to the Trinit Mas inserte in their prope places. 'aen the missa was rearranged thes portions os the service ould of course e talion ut an place apari as a Separate mass, while the preface wouldie remove to the par of the o assigne to the Proper resaces. e ma suppos that thescribe or editor omitte to perior the lalter portio os his tas An so the Trinit Presace remain in the Cano as a furvivat cis theolde arrangement of the book, justis the resace de S. Maria is a witnescio the lac that in the exemplar the Presaces di no formis
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Is the hypothesis that the mas de S. Trinitate was a missa canonica be no accepted the presence of the Trinit Presace in the Canon appears to impi that in the Chure to whic missat belonge itwas in requent is no weehly use Such a the practice directed in the laurirent centurni the St. Alban' Missa p. 3 3, and the writer of the Micrologus cap. lxὶ malis os the prefationem de Sancta Trinitate quam in diebus Gominicis frequentamus. But is it be hel a probabi that, as e have sug ested the Trinit mass a the et ling, s to speah, of the ordinar and Canon the question a b askedci hy was it chosen or his purpose, rather than an os the ther masses t ne or other of two answers may beii ven Elther I this massisas in more constantus than the ther or a iis position in the missa naturali ledio iis selectio a the missa canonica It was probabi in the exemplar, as in ur S., the rs in the series os olive asses and is, are right in ur viein that the olive asses originalty precede the Temporale se above, p. xiii in i is no unlikel thatit was actualty the firs mas in the book. I then the Cano was tobe incorporale wit an mas this is the ne in hicli it ould naturali be inseried Both causes may perhaps have conspire toproduce the connexion of the anon illi the Mas of the olyTrinity. See surther above in the Introduction, p. xviii. l. Io disserentia discretione This reaclinica scarcely be defended, though it is supporte by I p. 4 i). The obvious emendation is .infrenuae discretione, hi chris rea by I semeon semeHΜY, Seeing
l. 6. filiolam. sancto spiritu GPΛ semed. l. 7. i. es unus v et immortalis . incorruptibili . . . . unus ecdns. om. in om. Singularitera.
adorant dominationes tremunt c. P. archangeli ΦOmnesque uirtutes caelorum quem Z quoque cyet . l. 24. clamare iugiter iugiter m. RSYZ. clamareJ-
I. 33. tu Sancta ecclesia Σ Sancta sm P.
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l. 7. Semperque GRSZ. genetricis, eiusdem I. l. ac et C. l. Io. petri Het GRΣ thomae intra. l. II. simonis c. ) adde Φ mathiae D. etiJancletia. l. II. damiani in martini grigori augustini hironimi benedicti patricii necnon et illorum martyrum consessorum uirguinum quorum hodie in conspectu gloriae tuae celebratur triumphus in georgii benedicti martini gregorii L dionysii rustici et eleutheri hilarii martini augustini gregorii ieronymi
l. 8. tuae Φ quam tibi c. . Suscipias eumque atque omnem populum ab idolorum cultura eripias C. . dies quoque Σ. l. 2o. eripiasa.
l. 36 remissione G. Ebner, Questi tinae Fors hiante tur chichu . . . des Missati Romanum. Iter Italicum, Pp. 3.3, 67.