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형태정보
기본형: augurius, auguria, augurium
| 남성 | 여성 | 중성 | ||||
|---|---|---|---|---|---|---|
| 단수 | 복수 | 단수 | 복수 | 단수 | 복수 | |
| 주격 | augurius | auguriī | auguria | auguriae | augurium | auguria |
| 속격 | auguriī | auguriōrum | auguriae | auguriārum | auguriī | auguriōrum |
| 여격 | auguriō | auguriīs | auguriae | auguriīs | auguriō | auguriīs |
| 대격 | augurium | auguriōs | auguriam | auguriās | augurium | auguria |
| 탈격 | auguriō | auguriīs | auguriā | auguriīs | auguriō | auguriīs |
| 호격 | augurie | auguriī | auguria | auguriae | augurium | auguria |
Avibus autem praepetibus contrarias aves inferas appellari, Nigidius Figulus in libro primo Augurii Privati ita dicit: (Aulus Gellius, Attic Nights, Liber Septimus, Temere inepteque reprehensum esse a Iulio Hygino Vergilium, quod praepetes Daedali pennas dixit; atque inibi quid sint aves praepetes et quid illae sint aves quas Nigidius inferas appellavit. 10:1)
(아울루스 겔리우스, 아테네의 밤, , 10:1)
stridentibus alis signum augurii est. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM PRIMVM COMMENTARIVS., commline 397 374:1)
(마우루스 세르비우스 호노라투스, , , 374:1)
quod ipsum tamen species augurii est. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM PRIMVM COMMENTARIVS., commline 398 375:9)
(마우루스 세르비우스 호노라투스, , , 375:9)
vestrum hoc avgurium hic ostendit, Anchisen ea quae optabat per impetrationem augurii meruisse: (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM SECVNDVM COMMENTARIVS., commline 702 591:2)
(마우루스 세르비우스 호노라투스, , , 591:2)
hoc iuxta augurii genus quod stativum dicitur retulit, in quo consideratur, quo in loco auguria peragi debeant: (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM TERTIVM COMMENTARIVS., commline 84 79:2)
(마우루스 세르비우스 호노라투스, , , 79:2)
Auguria and auspicia are appearances in the ordinary course of nature, which for the most part possess a meaning for those only who are skilful in the interpretation of signs; auguria (from augur, αὐγάζειν) for the members of the college of augurs, who are skilled in such things; auspicia, for the magistrates, who have the right to take auspices: whereas prodigia, ostenta, portenta, monstra, are appearances out of the ordinary course of nature, which strike the common people, and only receive a more exact interpretation from the soothsayer: lastly, omina (ὄθματα, ὄσσαι) are signs which any person, to whom they occur, can interpret for himself, without assistance. The primary notion in prodigium is, that the appearance is replete with meaning, and pregnant with consequences; in ostentum, that it excites wonder, and is great in its nature: in portentum, that it excites terror, and threatens danger; in monstrum, that it is unnatural and ugly. (v. 178.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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