뜻

1. of an augur, of the profession of augur

예문

• Sciendum tamen, sicut veteres auctores adfirmant, peritissimos auguriorum et Aeneam et plurimos fuisse Troianos. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM TERTIVM COMMENTARIVS., commline 359 324:2)

  (마우루스 세르비우스 호노라투스, , , 324:2)

• ergo quia notum est esse apud augures auspiciorum gradus plures, et augur loquitur auguriorum perito, ideo 'maioribus auspiciis' dixit. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM TERTIVM COMMENTARIVS., commline 374 339:8)

  (마우루스 세르비우스 호노라투스, , , 339:8)

• quod Vergilius oblique ad equos transtulit, quos cum solutos vidisset Anchises, quem auguriorum peritum fuisse non dubium est, ait 'bellum o terra hospita portas, bello armantur'. dicendo 'armenta' oblique intellegit boves quos vitaverat dicere, et ne plaustrum nominaret, ait 'currus'; (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM TERTIVM COMMENTARIVS., commline 537 473:10)

  (마우루스 세르비우스 호노라투스, , , 473:10)

• nunc quocumque modo diram fieri sic ostenditur, cum facit Aeneam ex Africa navigantem flammam e rogo Didonis adtendere, dixit enim 'quae tantum accenderit ignem causa latet' usque 'pectora ducunt'. cum enim dat ubique Aeneae auguriorum peritiam, ostendit scisse eum etiam haec signa inter diras referri: (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM QUINTVM COMMENTARIVS., commline 7 5:5)

  (마우루스 세르비우스 호노라투스, , , 5:5)

• et Troiani auguriorum periti sunt, nam neque ad Italiam veniunt, et mox naves incendio amittunt. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM QUINTVM COMMENTARIVS., commline 7 5:8)

  (마우루스 세르비우스 호노라투스, , , 5:8)

유의어 사전

Auguria and auspicia are appearances in the ordinary course of nature, which for the most part possess a meaning for those only who are skilful in the interpretation of signs; auguria (from augur, αὐγάζειν) for the members of the college of augurs, who are skilled in such things; auspicia, for the magistrates, who have the right to take auspices: whereas prodigia, ostenta, portenta, monstra, are appearances out of the ordinary course of nature, which strike the common people, and only receive a more exact interpretation from the soothsayer: lastly, omina (ὄθματα, ὄσσαι) are signs which any person, to whom they occur, can interpret for himself, without assistance. The primary notion in prodigium is, that the appearance is replete with meaning, and pregnant with consequences; in ostentum, that it excites wonder, and is great in its nature: in portentum, that it excites terror, and threatens danger; in monstrum, that it is unnatural and ugly. (v. 178.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein