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기본형: fors, fortis
Caesar, necessariis rebus imperatis, ad cohortandos milites, quam [in] partem fors obtulit, decucurrit et ad legionem decimam devenit. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SECVNDVS, XXI 21:1)
(카이사르, 갈리아 전기, 2권, 21장 21:1)
Labienus, postquam neque aggeres neque fossae vim hostium sustinere poterant, coactis una XL cohortibus, quas ex proximis praesidus deductas fors obtulit, Caesarem per nuntios facit certiorem quid faciendum existimet. Accelerat Caesar, ut proelio intersit. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, 87 87:3)
(카이사르, 갈리아 전기, 7권, 87장 87:3)
Qui fit, Maecenas, ut nemo, quam sibi sortemseu ratio dederit seu fors obiecerit, illacontentus vivat, laudet diversa sequentis? (SERMONVM Q. HORATI FLACCI, PRIMVS, 01 1:1)
(호라티우스의 풍자, 1권, 01장 1:1)
nulla etenim mihi te fors obtulit: (SERMONVM Q. HORATI FLACCI, PRIMVS, 06 6:24)
(호라티우스의 풍자, 1권, 06장 6:24)
seu me tranquilla senectusexspectat seu mors atris circumvolat alis,dives, inops, Romae, seu fors ita iusserit, exsul,quisquis erit vitae scribam color. (SERMONVM Q. HORATI FLACCI, SECVNDVS, 01 1:39)
(호라티우스의 풍자, 2권, 01장 1:39)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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