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기본형: fors, fortis
Aufidius forti miscebat mella Falerno: (SERMONVM Q. HORATI FLACCI, SECVNDVS, 04 4:18)
(호라티우스의 풍자, 2권, 04장 4:18)
cursuque pedum bene 'pedum' adiecit, ne per equum eius gloria minueretur, quod ei obicitur quid tamen egregium, si femina forti fidis equo? (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM SEPTIMVM COMMENTARIVS., commline 807 514:1)
(마우루스 세르비우스 호노라투스, , , 514:1)
Cui dedit, ut forti, propriae superesse cohorti, Eius et ipse gregis sit censor munere regis. (BALDO, NOUUS ESOPUS, XXII. De camelo, coruo, lupo, ursa et leone 23:5)
(, , 23:5)
sententiis tamen utendum eorum potissimum, qui maxime forti et, ut ita dicam, virili utuntur ratione atque sententia. (M. Tullius Cicero, Tusculanae Disputationes, book 3 22:3)
(마르쿠스 툴리우스 키케로, 투스쿨라눔의 대화, 3권 22:3)
i nunc et veterum nobis exempla virorum qui forti casum mente tulere refer, et grave magnanimi robur mirare Rutili non usi reditus condicione dati. (P. Ovidius Naso, Ex Ponto, Ex Ponto, poem 3 3:26)
(푸블리우스 오비디우스 나소, , , 3:26)
1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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