장음표시 사용
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native Μissa in naL stam Scorum. l. adsis D ne δ' c. Found in Greg. 233 Μur. among orationes conidianae. l. 8 ASCENSA. This Low Latin sorm sor the usual ascensio is sound also
Gall. vetus 736 Mur. . In none of these places hoWever, any morethan here, does it occur in the prayers, only in the rubri s. Ita relation to ascensio Seems to be like that os collecta to couectio, and perhaps missa to missio cf. repulsa and repulsio). It will be noticed
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that the Μissae sor this festival differ rather hom othera. First os all e have fix prayers and then three altemative prefaces marked i, ii, iii, then a communicanus: nexi another preface macted iiii and headed tum alia sollowed by a postcommunion: Μissa v consistsonly os a collect and preface, Μissa vi os collect, preface, poStcomm.
Ascension clay. l. I 6 exaudi nos cir c. apyears again more or less in the prelace of
l. Ia da quaes. 6ν c. Found in Gel. 389 Μur as a super sto'ta, also in Greg. 93 Μen.); the thought and to some extent the languam is similar in Leo Serm. lxxiii in Ascens. I cap. 4 Christi ascensio nos rasrovectio est et quo iraecessit gloria capitis, eo spes vocatur et corporis).
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and whitsunday : also in Rom. Μiss. sor Easter- and whitsun-tides. N.B. The position os hanc igitur besore communicanus, is intentiones,
fremisisti. . . in roducam vos in I. 'rom. v. lac ei mel instead os quemadmodum sare. n. ...in roducere eos in Ierram iram. Ierram sis. metu et
' This part of the canon is omitted in some collections, hut seems now to
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l. I9 IN IEINNIO S c. ThiS rubriC Seems out os place here, as it comes in iis proper position loWer down p. 27 , and this service Seems allotted toWhitsun eve. Stili it is to be noticeo that the collect concede &φα notonly resembles the language of Leo's sermon for the Pentecostat Εmberlide hut is actually used in other sacramentaries at that or
MILITIAE CHRISTIANAE SANCTIS INCHOAVERE IEI IIS ut CONTRA SPIRITALES
NEQUITIAS PUGNATURI aos inenuae arma caperent clinc. cf. P. 28).
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Serm. lxxviii I and 3 vidi here SOLLEMNE IEIUNIUM QUOD ANIMIS CORPORAEUSQUE CURANDIS SALUBRITER INSTITUTUM DEUOTA nobis est oriemaritia
almost the fame as Leo Sem. lxxviii 3 POST Mae LAETITIAE DIES
OUOS IN HONOREM DAM A MORTUIS RESURGENTIS ac Minaee IN CAELOS ASCEM DENTIS EAEGIMUS POSTQUA PERCEPTUM SCI SPS DONUM satabriare M NECE
SARIE consuetudo era ordinaM IEIUNII...uι tua in nobis o a Aac die
ECCLESIAE DIUINITUS SUNT COLLA TA PERMANEANT.
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688 Μur. in a missa communis cotidiana.
l. II IN NAT SCORUM IOHANNIS ET PAULI. These were two brothem, John
ing praepositus and Paul primicerius to Constantia, claughter os Constantine the Great: they were martyred under Iulian sh cent. . The whole of Μissa i is repeated hom Μissa xxxviiii, ii stom xl, and
Which seems to occur in other books. l. is hostias &ω. The secret in Gel. 6sI Μur. sor fame day. l. et i ambitum coronares. Cf. the preface in Missa i for S. Xystus p. m), Where nearly the Same Phrase occurS. l. et et in ipsis visceribus civimus, i.e. the catacombs at Rome.
l. et I CONIUNCTIO &V. The names os dedicated virgins were Written out
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l. 3O POST INFIRMITATE MI. This note is thrice repeateo here in the marginand in Μissae xiii and xvii pp. 41 and 44) in the centre of the line, in each
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case with reserence to the fame or a similar presace. I have discoveredno reason sor the connexion os recovery hom sichness With SS. Peter
P- 3 l- a o, se, Ds cir c. Cf. Μissa xxxviii in the April collection p. 17)Where the whole of this service except the preface has atready been
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s rama an elorum With quod sor quae and scorum archan Horum sor fer Maus apost tuos): in Rom. Μiss. in votiva tae angelis Where an elorum et is inserted hesore arcisan . .
l. 26 qui in or c. In this curiousty expressed preface the clause ostendens -comuneri Seems to be more appropriate to a sestival in honour of Evangelisis or the Blessed Trinity than to a festival of Apostles. DrSWete Suggesis to me that it Mas possidly a conceit of the Vth or VIthcent. that in the τσρακτυς the Synoptisis ansWer to the Trinisas and
S. John to the Uni as, and compares the liniung os the quatiforme evangelium and the bullding of the Church with the languam os Hermas cs Dr Taylor Hermas pp. Io ff. .
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l. 17 Huraia qua . 6 c. Cf. ΜiSSa v p. 38 . l. et a Vora. Dne beam. SV. The couectio in Sacr. Gall. 88I Mur. here, but the post nomina in Μiss. Goth. 622 Μur. the fame as far asquaesumus us and then a longer and quite diis ending very similar tothe Ist prayer in Missa xxiiii below p. 48 . l. 29 qui iramiae SV. The Ball. suggest the Leonine authorship of this preface and potnt out the similarity os iis rebuke to that in Leo's Serm. lxxxiiii ρ.v. delivered on the octave of SS. Ρeter and Ρaul, in which he seems to reser to the irruption os the Vandals into Rome 433 A. D. and the ungratesuiness of the peopte in neglecting the festival os the Apostles, though it Was the anniversa of their deliverance stom that time os terror and distress. P. 48 l. 7 quaes. o, m ct c. Cf. Greg. 247 Μur an oratio pro peccatis Which runs qua . o, ras ut qui n. f. osi et meruo nos me iniqui ausa limur sinatis tuae gratiam consequi mereamur.
Stations ' were fasis illi none, Whereas ieiunium was tili vesper scf. Bona de horis cap. iii). Gregory the Great assigned certain Gurches at Romesor their observance, and on more solemn days istaris diebus ordered stationstiti sext. But the practice of stations was earlier than Gregory: cf. Tert. de orαι. xiiii, de ieiun. Io, I 3, I , Where stations on Winnesday and Fridaytill none are resereed to) and Apost. Const. 69.