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constantly voluntary amictions as training exe cises sor persecutions; so that when he comes to compulsory
Wheresore me have no country on earth, that We may despise earthly possessions. And frugality is in tho hioest legree rich, being equat in uniailing expenditure, bestoWedon What is requisite, and to the degree requisito. For τέλη has the meaning os eXpenses. How a husband is to live with his Wiso, and respectingseliael p, and ho eheeping, and the emplοyment of domestics; and further, mitti respect to the timo of marriam, and Whatis suit lo sor Wives, me have treated in the discourso con- cerning marriage. What perinius to discipline alone is reserved noW for description, as Wo delineato the life of Chri tians. Tho most indeed has been Hready said, and laid down in the form os disciplinata reses. What stili rematas Woinali subjoin; for examples ars of no mali moment in dete mining to salvation.
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-E INSTRUCTOR. 305 See, says the tramis,
Reproaching foui adulter' he shoWed the lair imago ofctasti in affection in his h band. The Lacedaemonians compelling the Helota, their servandi Helota is the name os thela servandi , to get drunk, exhibitedihela Munken pranks before themselves, Who Were temperate, for cum and correction.
e other peoplo is the Gentilo selem; this is the peoplectat fosso eth not Christ. Neverihelem the Instructor, lover os man, helping in many Ways, parib eis is, parilyu raids. othere haring sinned, He s Ws us their basenes' and exhibin the punishment consequont upon it, assuring Whilo admonishing, planning to dissuade vi in love hom evit, by the exhibition os inose Who have sinered hom it bosore.
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othera Ho stopped smin wichedness; and othere He cured by tho contemplation os What is like, bringing them ovor to Whatis bellar. For Who, When solio ing one in the way, and then on the
gates to those that were rushing into voluptuousness. Ac-
cordindy, the just punishment of tho Sodomites becamo tomen an image of the salvation whicli is Woli calculated sormen. For those Who have nes committed like sins with thoin Who are punished, wili never receive a liko punishment. By
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TUE INSTRUCTOR. 307reserved to tho judgment of the great dari in evertasting
thains under darkness of the savage angels. y And a littionster lio seu fortii, in a most instructive manner, represent
tions of thoso stat aro judged: μWω unto them, ior in have gone in the Way of Cain, and run greedily aster tho error os Balaam, and perished in the gainsving os Coro.'For those, Who cannot attain the privilege of adoption, Darticeps hom gro ing insolent. For punishments and threalsuro sor this end, that searing the penalty We may abstainfrom sinning. I might relate to Fou punishments sor ostentation, and punishmenta ior Vain orn not only for licentiou ness ; and adduce the censures pronounced on those whoseliearis are bad throvo wealth, in Whicli censures tho Word through fear restraina fram erit acla. But sparing prolixityin my treatlae, I shest bring forWard the folio ing precepisof the Instructor, that you may Mard against His threaten-
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we s equent it: for cleanlinem, or heat, or health, or i uri lar pleas e. Baining for pleas e is tobe omittod. For unbiushing pleas e must be cui out by the modi; and tho bain is to M t en is Women for cleanlineas and health, is men sor hoalth alono. To bathe for the sine of heat is a superflui , since one may restore What is Dogenby tho coid in other Ways. Constant use of the bath, sto, impalas strennii and relaxes the physical energies, and osten
Water, have assuaged their thlast. Unless, then, the bath is for some me, me ought not to indulge in it. The ancients called them places for iussing y men, since they Wrinhie men'sbodies Eooner than they ought, and is cooring them, as it mere, compei them is become prematurely old. The flesti, like iron, being sostened by tho heat, hence Wo require cold, as it Were, to temper and give an edge. Nor must me batheatWays; but is one is a lituo exhausted, or, on the oster hand, fissed is repletion, tho bain is to be forbidden, regata beinghad to the age of the bois and the seasou of the year. Forthe balli is not beneficiat to ait, or alWays, as those Who Meskilled in these things own. But due proportion, Which onali occasions We cali as our helper in lite, sussices sor M. For
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-E INSTRUCTOR. 309we must not so me the bath as in require an assistant, norare me to batho constantly and osten in the day as me frequent the marhetilace. But is have the mater poured ovor us is severat peopte is an outrage on οὐ net bours, through fond-
the pollution of tho Mul, and is spiritual. in .hicli prophecyleari expressiy: The Lord mill Wash away tho Sth of thosons and daughters of Israel, and mill purgo the Nood tromtho mitit of them V tho Nood os crimo and tho murdem oftho propheta. And tho modo of cleansing, the Word su,
accomptished by mater alone, as osten in the country Wherethere is not a bat
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And Rachel, tho da liter os Laban, came,' it is sald,
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the sun. To othera who Walli into the counto, or go doWninto tho town, the walh is sufficient exercise. And were theyto handie the hoe, this straho os economy in agriculturallabour Would not be ungentiemanly. I had almost largot in say that the wellanown Pittacus, hing os Miletus, praelised tho laborious exercise of turning tho mili.' It is respectabio sor a man to draW mater sor
accustom us to voluptuousnem and licentiousness, nor to the