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THE INSTRUCTOL. 323legs up, tumesing at his purpis robe, and casting up thowhites of his ves. Women that foll- such practices, istheir looks offer themsalvos for prostitution. For the liotes tho body is tho eye says the Scripture, by Which tho intorior illuminated by the shining light appeum. Fornic
in the ves es spectatore, stata their faces is adorning them With gaDcoloured unguenta. Such a one is called is Solomon a s sisti and bold woman,' who μ knows not ahame. Shesiis at the Mor of her Muso, conspicuousj in a sint, callire to
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mere strutting on the stage, and potnted at v illi the fingor.
domestim, as me see those that are more luxurious, Whoappear strong, but are enseebled by effemina of soul. A true gentieman must have no mark of effemina visibleon his face, or any other part os his bov. Lot no Not onliis mauliness, then, be ever found either in his movementa orhabita. Nor is a man in health to me his servandi as horaesto boar him. For as it is onjoinod on them, to bo subjectis their masters With ali fear, not only to the good and gentie, but also to the froWard,'' as Peter says; so fairnes' and
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excellent and desimble. The modet Maiden. Zeno tho Cittiaean thought fit in represent tho imago os a Dung maid, and executed the statuo thus: - Let her facobe clean, her eyebroms not let domn, nor her syelida open nor turned bach. Lot her nech not be stretched bach, northe members of her body be loose. But let the paris that
there bo the keennem os a mell-regulated minil sor discourse, and retention of What has been rightly s hen; and let heraltitudes and movementa give no ground of hope to the licentions; but let thoro bo tho bl in os modes , and an expression os firmnem. But far hom her bo the wearisomotroubie stat comes smm the shops of persumere, and goldsmittis, and dealere in Wool, and that whicli comes from thoother inops Where Women, meretriciousty dressed, pass wholodus as is sitiing in tho sto s.
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Such things the prodigaliis os luxu invenis for tho idie.
pure laod, and in isthing mith filiby pruriency after the
The Instructor mill not then bring us in public spectacles; nor inappropriately might one cali the racecourso and thetheatre the sint of plagues; ' for them is ovil eo selas against the Just One,' and therofore tho amembly against Him is execrated. These assemblies, indeed, are tuli of
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THE INSTRUCTOR. 327 confusion ' and iniqui ; and these preteris sor asse ling
spectacles as a pastime for recreation, I should say that theeities Whita mari a serious businem os pastime are not Wise; for emel conteris for glory Which have been so fatal am notapore No moro is sensetess expenditure os money, nor Metho Hola stat ars occasioned by them spori. And ease osmind is not to be purchased by zealous pursuit os frivolities, for no one Who has his senses mill ever preser What is pie antis viliat is Mod.
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puro in body, puro in heari, sit to pray to God. Lot the
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are those, that do nothing but mahe the churches refound