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기본형: modus, modī
prope iam desperata salute non nullae eius modi sententiae dicebantur, ut impedimentis relictis eruptione facta isdem itineribus quibus eo pervenissent ad salutem contenderent. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, III 3:3)
(카이사르, 갈리아 전기, 3권, 3장 3:3)
Erant eius modi fere situs oppidorum ut posita in extremis lingulis promunturiisque neque pedibus aditum haberent, cum ex alto se aestus incitavisset, quod [bis] accidit semper horarum XII spatio, neque navibus, quod rursus minuente aestu naves in vadis adflictarentur. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, XII 12:1)
(카이사르, 갈리아 전기, 3권, 12장 12:1)
Cum his navibus nostrae classi eius modi congressus erat ut una celeritate et pulsu remorum praestaret, reliqua pro loci natura, pro vi tempestatum illis essent aptiora et accommodatiora. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, XIII 13:7)
(카이사르, 갈리아 전기, 3권, 13장 13:7)
Incredibili celeritate magno spatio paucis diebus confecto, cum iam pecus atque extrema impedimenta a nostris tenerentur, ipsi densiores silvas peterent, eius modi sunt tempestates consecutae uti opus necessario intermitteretur et continuatione imbrium diutius sub pellibus milites contineri non possent. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, XXIX 29:2)
(카이사르, 갈리아 전기, 3권, 29장 29:2)
nil moror eum tibi esse amicum cum eius modi virtutibus. (T. Maccius Plautus, Trinummus, act 2, scene 2 2:74)
(티투스 마키우스 플라우투스, , , 2:74)
1. Modus, in a moral sense, denotes the μέτριον, or the included notion of the μηδὲν ἄγαν in objective relation; modestia and moderatio, in subjective relation; Modestia is the feeling of preference for this modus; moderatio, the habit of acting in conformity to this feeling. 2. Moderatio is moderation, as springing from the understanding, from calculation and reflection, akin to prudentia; temperatio and temperantia are qualities pervading the whole man, and ennobling his whole being, akin to sapientia. Moderatio supposes, like self-government, a conflict between the passions and reason, in which reason comes off conqueror; in temperatio, as in tranquillity of mind, the reason is already in possession of superiority, whether through nature or moral worth. 3. Temperatus, temperatio, denote merely a laudable property, which may belong even to things; whereas temperans, temperantia, a virtue of which reasonable beings alone are capable. 4. Moderatio denotes moderation in action, in opp. to cupiditas; whereas continentia, moderation in enjoyment, in opp. to libido, Cic. Cat. ii. 11, 25. Verr. iv. 52. 5. Continentia denotes command over sensual desires, continence; abstinentia, over the desire for that which belongs to another, firm integrity; the translation of abstinentia by ‘disinterestedness,’ is not precise enough, for this virtue is required by morality only, abstinentia, by law also. Quintil. v. 10, 89. Cic. Sext. 16. 6. Modestia shuns overstepping the right measure, out of regard to the morals which the modus prescribes; whereas verecundia and reverentia out of regard to persons, whom the verecundus is afraid of displeasing, and whom the reverens thinks worthy of respect; lastly, pudor, out of self-respect, that one may not bring one’s self into contempt. Varro, ap. Non. Non te tui saltem pudet, si nihil mei revereare. Terent. Phorm. i. 5, 3. or ii. 1, 3. Non simultatem meam revereri? Saltem pudere? (ii. 203.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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