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기본형: modus, modī
Quotus enim quisque est qui teneat artem numerorum ac modorum? (M. Tullius Cicero, De Oratore, LIBER TERTIVS 196:2)
(마르쿠스 툴리우스 키케로, 웅변가론, 196:2)
Si utroque istorum modorum intelligitur incorruptibile, tunc vera est propositio maior quae dicit: (Anicius Manlius Torquatus Severinus Boethius, Boethius De Dacia, DE MUNDI AETERNITATE, 11 65:6)
(보이티우스, , , 65:6)
nupta iam dices "ego dis amicum saeculo festas referente luces reddidi carmen docilis modorum vatis Horati." (Q. Horatius Flaccus, Carmina, Book 4, Poem 6 6:6)
(퀸투스 호라티우스 플라쿠스, , Book 4권, 6:6)
negotium est congregatio personarum, locorum, temporum, causarum, modorum, casuum, factorum, instrumentorum, sermonum, scriptorum et non scriptorum. (Quintilian, Institutio Oratoria, Liber III 81:6)
(퀸틸리아누스, 변론 가정 교육, 81:6)
Rationes ob quas locus quidam inquinatur analysim postulant agendae societatis, eius oeconomiae, eius agendi rationis, eius modorum quibus realitatem intellegit. (Papa, Franciscus, Litterae Encyclicae, Laudato si'. De communi domo colenda 183:5)
(교황, 프란치스코, 회칙, 찬미받으소서 183:5)
1. Modus, in a moral sense, denotes the μέτριον, or the included notion of the μηδὲν ἄγαν in objective relation; modestia and moderatio, in subjective relation; Modestia is the feeling of preference for this modus; moderatio, the habit of acting in conformity to this feeling. 2. Moderatio is moderation, as springing from the understanding, from calculation and reflection, akin to prudentia; temperatio and temperantia are qualities pervading the whole man, and ennobling his whole being, akin to sapientia. Moderatio supposes, like self-government, a conflict between the passions and reason, in which reason comes off conqueror; in temperatio, as in tranquillity of mind, the reason is already in possession of superiority, whether through nature or moral worth. 3. Temperatus, temperatio, denote merely a laudable property, which may belong even to things; whereas temperans, temperantia, a virtue of which reasonable beings alone are capable. 4. Moderatio denotes moderation in action, in opp. to cupiditas; whereas continentia, moderation in enjoyment, in opp. to libido, Cic. Cat. ii. 11, 25. Verr. iv. 52. 5. Continentia denotes command over sensual desires, continence; abstinentia, over the desire for that which belongs to another, firm integrity; the translation of abstinentia by ‘disinterestedness,’ is not precise enough, for this virtue is required by morality only, abstinentia, by law also. Quintil. v. 10, 89. Cic. Sext. 16. 6. Modestia shuns overstepping the right measure, out of regard to the morals which the modus prescribes; whereas verecundia and reverentia out of regard to persons, whom the verecundus is afraid of displeasing, and whom the reverens thinks worthy of respect; lastly, pudor, out of self-respect, that one may not bring one’s self into contempt. Varro, ap. Non. Non te tui saltem pudet, si nihil mei revereare. Terent. Phorm. i. 5, 3. or ii. 1, 3. Non simultatem meam revereri? Saltem pudere? (ii. 203.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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