뜻

1. 의식, 제례, 의례
2. 습관, 관습, 풍습, 양식

1. rite, ceremony
2. habit, custom, usage

예문

• Atque in dierum quidem diffissionibus conperendinationibusque et aliis quibusdam legitimis ritibus ex ipsa lege Iulia et ex Sabini Masurii et quorundam aliorum iurisperitorum commentariis commoniti et adminiculati sumus. (Aulus Gellius, Attic Nights, A. Gellii Noctium Atticarum Liber Quartus Decimus, II 2:2)

  (아울루스 겔리우스, 아테네의 밤, , 2:2)

• quod si nubes rettuleris in deos, referendae certe erunt tempestates, quae populi Romani ritibus consecratae sunt. (M. Tullius Cicero, De Natura Deorum, LIBER TERTIUS 51:8)

  (마르쿠스 툴리우스 키케로, 신의 본질에 관하여, 51:8)

• Paulus, praeco Dei, qui fera gentium primus corda sacro perdomuit stilo, Christum per populos ritibus asperis inmanes placido dogmate seminans, inmansueta suas ut cerimonias gens pagana Deo sperneret agnito, actus turbinibus forte nigerrimis hibernum pelagus iam rate debili et vim navifragi pertulerat noti. (Prudentius, Contra Symmachum, book 1 1:1)

  (프루덴티우스, , 1권 1:1)

• Nocte sonat Rhodope tinnitibus aeris acuti, nocte sua est egressa domo regina deique ritibus instruitur furialiaque accipit arma. (P. Ovidius Naso, Metamorphoses, Book 6 47:3)

  (푸블리우스 오비디우스 나소, 변신 이야기, Book 6권 47:3)

• Nec mirum, cum religio ethnicorum posita esset potius in ritibus et cultu deorum externo quam in constanti aliqua confessione et fide. (FRANCIS BACON, SERMONES FIDELES SIVE INTERIORA RERUM, III. DE UNITATE ECCLESIAE 1:4)

  (, , 1:4)

유의어 사전

Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein