고전 발음: []교회 발음: []
기본형: caerimōnia, caerimōniae
단수 | 복수 | |
---|---|---|
주격 | caerimōnia 종교의식이 | caerimōniae 종교의식들이 |
속격 | caerimōniae 종교의식의 | caerimōniārum 종교의식들의 |
여격 | caerimōniae 종교의식에게 | caerimōniīs 종교의식들에게 |
대격 | caerimōniam 종교의식을 | caerimōniās 종교의식들을 |
탈격 | caerimōniā 종교의식으로 | caerimōniīs 종교의식들로 |
호격 | caerimōnia 종교의식아 | caerimōniae 종교의식들아 |
Quīntus, hanc caerimōniam tam veterem spectāns, penitus commōtus est. (Oxford Latin Course III, Quīntus Delphōs vīsit 34:32)
Quintus는 꽤 긴 이 의식을 보면서, 마음 깊이 감동했다. (옥스포드 라틴 코스 3권, 34:32)
quoniam in praesentia obsidibus cavere inter se non possint ne res efferatur, ut iureiurando ac fide sanciatur, petunt, collatis militaribus signis, quo more eorum gravissima caerimonia continetur, ne facto initio belli ab reliquis deserantur. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEPTIMVS, II 2:2)
(카이사르, 갈리아 전기, 7권, 2장 2:2)
uerum enimuero celebrior fama optinet sponte eum petisse Aegyptias disciplinas atque ibi a sacerdotibus caerimoniarum incredundas potentias, numerorum admirandas uices, geometriae sollertissimas formulas didicisse; (Apuleius, Florida 15:24)
(아풀레이우스, 플로리다 15:24)
"Sacra diae praetereuntur, templa deformantur, pulvinaria proteruntur,caerimoniae negleguntur;" (Apuleius, Metamorphoses, book 4 16:14)
(아풀레이우스, 변신, 4권 16:14)
"Haec singula Psyche curiose dividit et discretim remota rite componit, rata scilicet nullius dei fana ac caerimonias neglegere se debere sed omnium benivolam misericordiam corrogare." (Apuleius, Metamorphoses, book 6 1:7)
(아풀레이우스, 변신, 6권 1:7)
Consuetudo denotes the uniform observance of anything as a custom, arising from itself, and having its foundation in the inclination or convenience of an individual or people, ἔθος; whereas mos (modus) is the habitual observance of anything, as a product of reason, and of the self-conscious will, and has its foundation in moral views, or the clear dictates of right, virtue, and decorum, ἦθος; lastly, ritus denotes the hallowed observance of anything, either implanted by nature as an instinct, or introduced by the gods as a ceremony, or which, at any rate, cannot be traced to any human origin. Consuetudines are merely factitious, and have no moral worth; mores are morally sanctioned by silent consent, as jura and leges by formal decree; ritus (from ἀριθμόσ, ῥυθμός), are natural, and are hallowed by their primæval origin, and are peculiar to the animal. (v. 75.) 2. Ritus is a hallowed observance, as directed and taught by the gods or by nature; whereas cærimonia (κηδεμονία) is that which is employed in the worship of the gods.
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0018%
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