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기본형: tempus, temporis
Eodem tempori tabellarii eius deprehensi qui ad oppidum veniebant. (CAESAR, INCERTI AVCTORIS DE BELLO HISPANIENSI 18:12)
(카이사르, 히스파니아 전기 18:12)
Honeste servit, qui succumbit tempori. (Publilius Syrus, Sententiae, 2 2:19)
(푸블릴리우스 시루스, 격언집, 2:19)
Ei tempori aptissima sunt et caro et holus, potio quam dilutissima, ut et sitim tollat nec corpus incendat; (Aulus Cornelius Celsus, De Medicina, Liber I, chapter 3 4:140)
(켈수스, 의학에 관하여, , 3장 4:140)
modo tamen convenire et magnitudini vulneris et tempori debet. (Aulus Cornelius Celsus, De Medicina, Liber V, chapter 26 27:133)
(켈수스, 의학에 관하여, , 26장 27:133)
initiumque faciendum in sinistro oculo ab eo angulo, qui tempori; (Aulus Cornelius Celsus, De Medicina, Liber VII, chapter 7 8:131)
(켈수스, 의학에 관하여, , 7장 8:131)
1. Dies (from ἔνδιος) denotes time in its pure abstract nature, as mere extension and progression; whereas tempus and tempestas, with a qualifying and physical reference, as the weather and different states of time; tempus denotes rather a mere point of time, an instant, an epoch; tempestas, an entire space of time, a period. Hence dies docebit refers to a long space of time, after the lapse of which information will come, like χρόνος; whereas tempus docebit refers to a particular point of time which shall bring information, like καιρός. (iv. 267.) 2. Die means by the day, in opp. to by the hour or the year; whereas interdiu and diu, by day, in opp. to noctu; but interdiu stands in any connection; diu only in direct connection with noctu. (iv. 288.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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