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기본형: obitus, obitūs
In vita sua vidit et laetatus est in illo, in obitu suo non est contristatus. Nec confusus est coram inimicis: (Biblia Sacra Vulgata, Liber Ecclesiasticus, 30 30:5)
그는 사는 동안에 자식을 보며 기뻐하고 죽을 때에도 슬퍼하지 않는다. (불가타 성경, 집회서, 30장 30:5)
Igitur homicida et blasphemus pessima perpessus, ut ipse alios tractaverat, peregre in montibus miserabili obitu vita functus est. (Biblia Sacra Vulgata, Liber II Maccabaeorum, 9 9:28)
(불가타 성경, 마카베오기 하권, 9장 9:28)
recole qualis fueris adhuc in corpore constituta religiosae memoriae priore coniuge tua et recenti eius obitu quo modo tibi vanitas saeculi huius horruerit et quo modo concupieris servitutem dei. (Augustine, Saint, Epistulae. Selections., 51. (A. D. 427 Epist. CCXX) Domino Filio In Praesentem et In Aeternam salutem Dei Misericordia Protegente et Regendo Bonifatio Augustinus 3:2)
(아우구스티누스, 편지들, 3:2)
Nec immerito priscae poeticae divinus auctor apud Graios summae prudentiae virum monstrare cupiens multarum civitatum obitu et variorum populorum cognitu summas adeptum virtutes cecinit: (Apuleius, Metamorphoses, book 9 13:6)
(아풀레이우스, 변신, 9권 13:6)
Barbatio, qui in eum iam diu falsa composuerat crimina, cum ex magisterio peditum altius niti quorundam susurris incusaretur, damnatus extincti per fallacias Caesaris obitu parentavit. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XIV, chapter 11 24:4)
(암미아누스 마르켈리누스, 사건 연대기, , 11장 24:4)
1. Mors and letum denote a natural death; mors (μόρος) the usual expression in a merely physical sense, as the way to corruption, like θάνατος; letum (from λαχεῖν, λάχεσις,) the select and solemn expression, as the lot of death, like οἶτος; whereas nex (from νεκρός) a violent death, as the passive of cædes. 2. Mors, letum, nex, are proper, whereas obitus and interitus only softer, expressions. Obitus, decease, denotes, like exitus, a natural death; whereas interitus, together with perire, usually denotes, like exitium, a violent death. Plin. Ep. iii. 7. Silius ultimus ex Neronianis consularibus obiit, quo consule Nero periit. Plaut. Epid. iii. 4, 56. Malo cruciatu pereas, atque obeas cito. 3. Perire represents death as destruction and corruption; interire as a vanishing, so that the former applies more to the body, the latter to the soul. Plaut. Capt. iii. 5, 32. Qui per virtutem periit, at non interit; that is, he who dies a noble death, though his body perishes, still lives in name and posthumous renown. Further, perire denotes a sudden and violent death, particularly by self-murder; interire, a gradual and painful, but, it may be, also a peaceful, death. Tac. Ann. xv. 44. Et pereuntibus Christianis addita ludibria, ut ferarum tergis contecti laniatu canum interirent. Serv. ap. Cic. Fam. iv. 5. Si quis nostrum interiit, aut occisus est. 4. Obire mortem denotes to die, as a physical event, by which one ends all suffering; whereas oppetere mortem denotes to die, as a moral act, in as far as a man, if he does not seek death, at any rate awaits it with firmness and contempt of it. 5. Demori denotes to die off, as one belonging to a society, and thereby to occasion a vacancy; intermori, to be apparently dying, to be sick of a lingering disease, like ἐκθανεῖν; emori, to die entirely, in opp. to a mere semblance of life in misfortune, slavery, and disgrace, like πανδίκωσ θανεῖν. Cic. Pis. 7. Ut emori potius quam servire præstaret. (iii. 182.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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