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기본형: obitus, obitūs
ante obitum tuum operare iustitiam, quoniam non est apud inferos quaerere voluptates. (Biblia Sacra Vulgata, Liber Ecclesiasticus, 14 14:17)
육신은 모두 의복처럼 낡아지는 법 영원한 법칙이란 반드시 죽는다는 것이다. (불가타 성경, 집회서, 14장 14:17)
Et factum est, post obitum Iudae emerserunt iniqui in omnibus finibus Israel, et exorti sunt omnes, qui operabantur iniquitatem. (Biblia Sacra Vulgata, Liber I Maccabaeorum, 9 9:23)
(불가타 성경, 마카베오기 상권, 9장 9:23)
et erat ibi usque ad obitum Herodis, ut adimpleretur, quod dictum est a Domino per prophetam dicentem: " Ex Aegypto vocavi filium meum ". (Biblia Sacra Vulgata, Evangelium secundum Matthaeum, 2 2:15)
헤로데가 죽을 때까지 거기에 있었다. 주님께서 예언자를 통하여, “내가 내 아들을 이집트에서 불러내었다.” 하신 말씀이 이루어지려고 그리된 것이다. (불가타 성경, 마태오 복음서, 2장 2:15)
Hi post eorum obitum multos annos a finitimis exagitati, cum alias bellum inferrent, alias inlatum defenderent, consensu eorum omnium pace facta hunc sibi domicilio locum delegerant. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SECVNDVS, XXIX 29:5)
(카이사르, 갈리아 전기, 2권, 29장 29:5)
Orientis vero limes in longum protentus et rectum, ab Euphratis fluminis ripis ad usque supercilia porrigitur Nili, laeva Saracenis conterminans gentibus, dextra pelagi fragoribus patens, quam plagam Nicator Seleucus occupatam auxit magnum in modum, cum post Alexandri Macedonis obitum successorio iure teneret regna Persidis, efficaciae impetrabilis rex (ut indicat cognomentum). (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XIV, chapter 8 5:1)
(암미아누스 마르켈리누스, 사건 연대기, , 8장 5:1)
1. Mors and letum denote a natural death; mors (μόρος) the usual expression in a merely physical sense, as the way to corruption, like θάνατος; letum (from λαχεῖν, λάχεσις,) the select and solemn expression, as the lot of death, like οἶτος; whereas nex (from νεκρός) a violent death, as the passive of cædes. 2. Mors, letum, nex, are proper, whereas obitus and interitus only softer, expressions. Obitus, decease, denotes, like exitus, a natural death; whereas interitus, together with perire, usually denotes, like exitium, a violent death. Plin. Ep. iii. 7. Silius ultimus ex Neronianis consularibus obiit, quo consule Nero periit. Plaut. Epid. iii. 4, 56. Malo cruciatu pereas, atque obeas cito. 3. Perire represents death as destruction and corruption; interire as a vanishing, so that the former applies more to the body, the latter to the soul. Plaut. Capt. iii. 5, 32. Qui per virtutem periit, at non interit; that is, he who dies a noble death, though his body perishes, still lives in name and posthumous renown. Further, perire denotes a sudden and violent death, particularly by self-murder; interire, a gradual and painful, but, it may be, also a peaceful, death. Tac. Ann. xv. 44. Et pereuntibus Christianis addita ludibria, ut ferarum tergis contecti laniatu canum interirent. Serv. ap. Cic. Fam. iv. 5. Si quis nostrum interiit, aut occisus est. 4. Obire mortem denotes to die, as a physical event, by which one ends all suffering; whereas oppetere mortem denotes to die, as a moral act, in as far as a man, if he does not seek death, at any rate awaits it with firmness and contempt of it. 5. Demori denotes to die off, as one belonging to a society, and thereby to occasion a vacancy; intermori, to be apparently dying, to be sick of a lingering disease, like ἐκθανεῖν; emori, to die entirely, in opp. to a mere semblance of life in misfortune, slavery, and disgrace, like πανδίκωσ θανεῖν. Cic. Pis. 7. Ut emori potius quam servire præstaret. (iii. 182.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0023%
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