뜻

1. 접근, 방문, 만남, 다가감, 의무 방문
2. 해질녘, 평가, 일몰, 지는 것
3. 죽음, 파괴, 파멸, 폐허, 사망

1. The act of approaching or going toward; approach, encounter, visit.
2. The act of going down, setting; sunset.
3. Downfall, ruin, destruction, death.

예문

• quoniam facile est coram Deo in die obitus retribuere unicuique secundum vias suas. (Biblia Sacra Vulgata, Liber Ecclesiasticus, 11 11:28)

  죽기 전에는 아무도 행복하다고 하지 마라. 그의 자식들을 보고 그 사람을 알게 된다. (불가타 성경, 집회서, 11장 11:28)

• Obitus enim regis portendebatur, sed cuius, erat incertum. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXIII, chapter 5 8:3)

  (암미아누스 마르켈리누스, 사건 연대기, , 5장 8:3)

• magnos obitus natumque domumque et genus Aeolium pugnataque poscere bella. (C. Valerius Catullus, Argonautica, C. Valeri Flacci Argonauticon Liber Primus. 811:2)

  (가이우스 발레리우스 카툴루스, 아르고나우티카, 811:2)

• sors superest, date fallaci pudibunda senectae exitia indecoresque obitus. (C. Valerius Catullus, Argonautica, C. Valeri Flacci Argonauticon Liber Primus. 851:1)

  (가이우스 발레리우스 카툴루스, 아르고나우티카, 851:1)

• continuo hinc obitus perfractaque caedibus arma corporaque, alternus cruor alternaeque ruinae; (C. Valerius Catullus, Argonautica, C. Valeri Flacci Argonauticon Liber Sextus. 193:1)

  (가이우스 발레리우스 카툴루스, 아르고나우티카, 193:1)

유의어 사전

1. Mors and letum denote a natural death; mors (μόρος) the usual expression in a merely physical sense, as the way to corruption, like θάνατος; letum (from λαχεῖν, λάχεσις,) the select and solemn expression, as the lot of death, like οἶτος; whereas nex (from νεκρός) a violent death, as the passive of cædes. 2. Mors, letum, nex, are proper, whereas obitus and interitus only softer, expressions. Obitus, decease, denotes, like exitus, a natural death; whereas interitus, together with perire, usually denotes, like exitium, a violent death. Plin. Ep. iii. 7. Silius ultimus ex Neronianis consularibus obiit, quo consule Nero periit. Plaut. Epid. iii. 4, 56. Malo cruciatu pereas, atque obeas cito. 3. Perire represents death as destruction and corruption; interire as a vanishing, so that the former applies more to the body, the latter to the soul. Plaut. Capt. iii. 5, 32. Qui per virtutem periit, at non interit; that is, he who dies a noble death, though his body perishes, still lives in name and posthumous renown. Further, perire denotes a sudden and violent death, particularly by self-murder; interire, a gradual and painful, but, it may be, also a peaceful, death. Tac. Ann. xv. 44. Et pereuntibus Christianis addita ludibria, ut ferarum tergis contecti laniatu canum interirent. Serv. ap. Cic. Fam. iv. 5. Si quis nostrum interiit, aut occisus est. 4. Obire mortem denotes to die, as a physical event, by which one ends all suffering; whereas oppetere mortem denotes to die, as a moral act, in as far as a man, if he does not seek death, at any rate awaits it with firmness and contempt of it. 5. Demori denotes to die off, as one belonging to a society, and thereby to occasion a vacancy; intermori, to be apparently dying, to be sick of a lingering disease, like ἐκθανεῖν; emori, to die entirely, in opp. to a mere semblance of life in misfortune, slavery, and disgrace, like πανδίκωσ θανεῖν. Cic. Pis. 7. Ut emori potius quam servire præstaret. (iii. 182.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein