뜻

1. 누구든지, 누구나, 아무나, 무엇이든

1. whoever you will, anyone, anything. whatever (you will), whatsoever

예문

• – Quo facto cuivis facile fuit intellectu Scipioni additum animum fiduciamque regis adventu. (CAESAR, INCERTI AVCTORIS DE BELLO AFRICO 48:6)

  (카이사르, 아프리카 전기 48:6)

• Quam facilis licet non artifici medico, cuivis tamen doctu Veneriae cupidinis comprehensio, cum videas aliquem sine corporis calore flagrantem. (Apuleius, Metamorphoses, book 10 2:13)

  (아풀레이우스, 변신, 10권 2:13)

• Atque id cuivis facile intellectu est; (Aulus Gellius, Attic Nights, Liber Septimus Decimus, VI 7:1)

  (아울루스 겔리우스, 아테네의 밤, , 7:1)

• hic, sicut ante saepe dictum est, quam invisa sit singularis potentia et miseranda vita, qui se metui quam amari malunt, cuivis facile intellectu fuit. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 9 5:1)

  (코르넬리우스 타키투스, , , 9장 5:1)

• Fuit autem et animo magno et corpore imperatoriaque forma, ut ipso aspectu cuivis iniceret admirationem sui, sed in labore nimis remissus parumque patiens, ut Theopompus memoriae prodidit, bonus vero civis fideque magna. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 3 1:1)

  (코르넬리우스 타키투스, , , 3장 1:1)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein