뜻

1. 누구든지, 누구나, 아무나, 무엇이든

1. whoever you will, anyone, anything. whatever (you will), whatsoever

예문

• volucrum sub culmine potest et generaliter accipi volucrum quarumvis, quae matutinae sonant; (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM OCTAVVM COMMENTARIVS., commline 456 347:1)

  (마우루스 세르비우스 호노라투스, , , 347:1)

• Per concursum tangentium quarumvis duarum cum se invicem, & concursum tangentis tertiae cum recta illa, quae per puncta duo data transit, age rectam infinitam; eaq; (Isaac Newton, Philosophiae Naturalis Principia Mathematica, DE MOTU CORPORUM LIBER PRIMUS, SECT. V. Inventio orbium ubi umbilicus neuter datur. 73:1)

  (아이작 뉴턴, 자연철학의 수학적 원리, 물체들의 움직임에 대하여 1권, 73:1)

• naves totae factae ex robore ad quamvis vim et contumeliam perferendam; (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, XIII 13:3)

  (카이사르, 갈리아 전기, 3권, 13장 13:3)

• Itaque ad quemvis numerum ephippiatorum equitum quamvis pauci adire audent. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVARTVS, II 2:5)

  (카이사르, 갈리아 전기, 4권, 2장 2:5)

• Non cuiuis homini contingit adire Corinthum. (EPISTVLARVM LIBER PRIMVS, XVII 17:21)

  (호라티우스의 첫번째 편지, 17 17:21)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein