뜻

1. 누구든지, 누구나, 아무나, 무엇이든

1. whoever you will, anyone, anything. whatever (you will), whatsoever

예문

• "Tune minus morigeros et viles fastidio in saxa et in pecua et quodvis animal puncto reformat, alios vero prorsus extinguit." (Apuleius, Metamorphoses, book 2 5:15)

  (아풀레이우스, 변신, 2권 5:15)

• "Iam primum respondit ille Perpetem noctem eximie vigilandum est exertis et inconnivis oculis semper in cadaver intentis, nec acies usquam devertenda, immo ne obliquanda quidem, quippe cum deterrimae versipelles in quodvis animal ore converso latenter arrepant, ut ipsos etiam oculos solis et Iustitiae facile frustrentur;" (Apuleius, Metamorphoses, book 2 21:7)

  (아풀레이우스, 변신, 2권 21:7)

• "Oro te, et dei perfida muliere vindictam, immo vero licet maius quodvis supplicium sume." (Apuleius, Metamorphoses, book 3 12:10)

  (아풀레이우스, 변신, 3권 12:10)

• Visusque et agnitus, comiterque susceptus, causam praesentiae meae uni illi confessus, adiuncto taciturno aliquo locorum perito, mittor ad praecelsas rupes exinde longe distantes, unde nisi oculorum deficeret acies, ad quinquagesimum usque lapidem, quodvis etiam minutissimum apparebat. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XVIII, chapter 6 21:2)

  (암미아누스 마르켈리누스, 사건 연대기, , 6장 21:2)

• sed contra librarius in quodvis pignus vocabat, si in una uspiam littera delictum esset. (Aulus Gellius, Attic Nights, Liber Quintus, IV 3:2)

  (아울루스 겔리우스, 아테네의 밤, , 3:2)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein