뜻

1. 누구든지, 누구나, 아무나, 무엇이든

1. whoever you will, anyone, anything. whatever (you will), whatsoever

예문

• Itaque ad quemvis numerum ephippiatorum equitum quamvis pauci adire audent. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVARTVS, II 2:5)

  (카이사르, 갈리아 전기, 4권, 2장 2:5)

• quemvis media elige turba: (SERMONVM Q. HORATI FLACCI, PRIMVS, 04 4:14)

  (호라티우스의 풍자, 1권, 04장 4:14)

• tum Conon 'mihi vero' inquit 'non est grave quemvis honorem habere regi, sed vereor ne civitati meae sit opprobrio, si, cum ex ea sim profectus, quae ceteris gentibus imperare consuerit, potius barbarorum quam illius more fungar. (Cornelius Tacitus, Vitae, Liber de Excellentibus Ducibus Exterarum Gentium, chapter 3 4:1)

  (코르넬리우스 타키투스, , , 3장 4:1)

• "quemvis hominem secum attulit ad nos:" (Juvenal, Satires, book 1, Satura III 3:28)

  (유베날리스, 풍자, 1권, 3:28)

• sed tua me virtus tamen et sperata voluptas suavis amicitiae quemvis efferre laborem suadet et inducit noctes vigilare serenas quaerentem dictis quibus et quo carmine demum clara tuae possim praepandere lumina menti, res quibus occultas penitus convisere possis. (Lucretius, De Rerum Natura, Liber Primus 6:2)

  (루크레티우스, 사물의 본성에 관하여, 6:2)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein