뜻

1. 전체의, 모두의, 완전한, 모든
2. 모두 함께하는, 동시의

1. whole, all, entire, total, complete, every part
2. all together, all at once

예문

• nam dies totos apud portum servos unus assidet; (T. Maccius Plautus, Stichus, act 1, scene 2 2:169)

  (티투스 마키우스 플라우투스, , , 2:169)

• et profusa in medium sportula iubet officialem suum insuper pisces inscendere ac pedibus suis totos obterere. (Apuleius, Metamorphoses, book 1 23:13)

  (아풀레이우스, 변신, 1권 23:13)

• "Charite dulcissima, nam totos istos hostes tuos statim captivos habebis," (Apuleius, Metamorphoses, book 7 10:6)

  (아풀레이우스, 변신, 7권 10:6)

• "statimque sollertis disciplinae memores, partitae totos praecingunt aditus tacitaque prius servata mussitatione, signo sibi repentino reddito, latratibus fervidis dissonisque miscent omnia." (Apuleius, Metamorphoses, book 8 1:19)

  (아풀레이우스, 변신, 8권 1:19)

• Sic deprecantis suamque canitiem distrahentis totos quidem miseruit; (Apuleius, Metamorphoses, book 8 9:1)

  (아풀레이우스, 변신, 8권 9:1)

유의어 사전

1. Quisque, quivis, and quilibet, denote a totality, which is cut up into several individualities; whereas omnes, universi, and cuncti, denote a combined totality. 2. Quisque means each individual; quivis, any individual you choose, without exception, and with emphasis; quilibet, any individual whatever, without selection, and with indifference, like ὁστισοῦν, synonymously with primus quisque, ὁ τυχών. Propert. ii. 6, 26. Templa pudicitiæ quid opus statuisse puellis, si cuivis nuptæ cuilibet esse licet? apud Lachmann. Cic. Fam. viii. 10. Quidvis quamlibet tenue munusculum. 3. Quisque is an enclitic, that is, throws back the accent on the preceding word, and in prose never stands at the beginning of a sentence, like ἕκαστος; whereas unusquisque is accented and emphatic, like εἷσ ἕκαστος. 4. Unusquisque denotes each individual, in opp. to some individuals; whereas singuli, individuals, in opp. to the undivided totality, like ἕκαστοι. 5. Omnes (ἅπαντες) denotes all without exception, merely as a totality, in opp. to nemo, unus, aliquot. Cic. Sext. 12, 27. Off. iii. 6, like πάντες; whereas universi, all taken collectively, in opp. to singuli and unusquisque. Cic. N. D. ii. 17. 65, 66. Off. iii. 6, like σύμπαντες; lastly, cuncti (ξυνεκτοί) all in their combined reality, in opp. to dispersi, like ἅπαντες. Liv. vii. 35. Admonitione paventibus cunctis quum omnium in se vertisset oculos Decius. Nep. Dat. 5. Qui illum unum pluris quam se omnes fieri videbant. Quo facto cuncti ad eum opprimendum consenserunt. 6. Totus, solidus, and integer denote that which is originally a whole, but which is liable to fall to pieces by accident, like ὅλος; whereas omnis, universus, and cunctus, denote original individualities, which form a whole by their association, like πᾶσ, σύμπασ, ἅπας. (iv. 352.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein