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기본형: initium, initiī
Reperti sunt, qui a capite recte eas lineas ad tempora deducerent, cognitisque ex motu maxillarum musculorum initiis leviter super eos cutem inciderent, diductisque per retusos hamos oris insererent linamenta, ut neque inter se cutis antiqui fines committerentur, et in medio caro incresceret; (Aulus Cornelius Celsus, De Medicina, Liber VII, chapter 7 8:255)
(켈수스, 의학에 관하여, , 7장 8:255)
Reperti sunt, qui a capite recte eas lineas ad tempora deducerent, cognitisque ex motu maxillarum musculorum initiis leuiter super eos cutem inciderent, diductisque per retusos hamos oris insererent linamenta, ut neque inter se cutis antiqui fines committerentur, et in medio caro incresceret; (Aulus Cornelius Celsus, De Medicina, book 7, chapter 7 43:5)
(켈수스, 의학에 관하여, 7권, 7장 43:5)
Sed M. Varro adseverat antiquissimos viros neque per Castorem neque per Pollucem deiurare solitos, sed id iusiurandum fuisse tantum feminarum, ex initiis Eleusinis acceptum; (Aulus Gellius, Attic Nights, Liber Undecimus, VI 6:1)
(아울루스 겔리우스, 아테네의 밤, , 6:1)
Haud pigebit referre in Falanio et Rubrio, modicis equitibus Romanis, praetemptata crimina, ut quibus initiis, quanta Tiberii arte gravissimum exitium inrepserit, dein repressum sit, postremo arserit cunctaque corripuerit, noscatur. (Cornelius Tacitus, Annales, LIBER I, chapter 73 73:1)
(코르넬리우스 타키투스, 연대기, , 73장 73:1)
ceteros obscuris ob vetustatem initiis niti. (Cornelius Tacitus, Annales, LIBER III, chapter 63 63:4)
(코르넬리우스 타키투스, 연대기, , 63장 63:4)
1. Initium denotes the beginning in an abstract sense, as the mere point from which a thing begins, in opp. to exitus. Cic. Rosc. Com. 13, 39. Tusc. i. 38. Brut. 34. Sen. Ep. 9. N. Q. iii. 29; whereas principium denotes the beginning as a concrete notion, as that part of the whole which stands before the other parts in things, and goes before them in actions, in opp. to extremum. Cic. Cleunt. 4. Orat. 61, 204. Cæc. 15, 44. In initium the beginning is made only with reference to time; in principium the foundation also is laid with reference to space. The initium is pushed out of the way by that which follows; the principium serves as a basis for that which follows. The initia philosophiæ are the rudiments over which the scholar goes, and which are superseded by further studies; the principia are the fundamental principles, to which he must always recur. Initio usually means “at the beginning, but differently (or, not at all) afterwards;” whereas principio means from the very beginning, and so onwards. 2. Primordium is a more solemn and comprehensive term than principium, and supposes a whole of great extent, the beginning of which is so far removed that one can distinguish a merely apparent beginning from the actual and primeval source and origin. (iii. 163.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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