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형태정보
기본형: aequus, aequa, aequum
| 남/여성 | 중성 | |||
|---|---|---|---|---|
| 단수 | 복수 | 단수 | 복수 | |
| 주격 | aequior 더 같은 (이)가 | aequiōrēs 더 같은 (이)들이 | aequius 더 같은 (것)가 | aequiōra 더 같은 (것)들이 |
| 속격 | aequiōris 더 같은 (이)의 | aequiōrum 더 같은 (이)들의 | aequiōris 더 같은 (것)의 | aequiōrum 더 같은 (것)들의 |
| 여격 | aequiōrī 더 같은 (이)에게 | aequiōribus 더 같은 (이)들에게 | aequiōrī 더 같은 (것)에게 | aequiōribus 더 같은 (것)들에게 |
| 대격 | aequiōrem 더 같은 (이)를 | aequiōrēs 더 같은 (이)들을 | aequius 더 같은 (것)를 | aequiōra 더 같은 (것)들을 |
| 탈격 | aequiōre 더 같은 (이)로 | aequiōribus 더 같은 (이)들로 | aequiōre 더 같은 (것)로 | aequiōribus 더 같은 (것)들로 |
| 호격 | aequior 더 같은 (이)야 | aequiōrēs 더 같은 (이)들아 | aequius 더 같은 (것)야 | aequiōra 더 같은 (것)들아 |
| 원급 | 비교급 | 최상급 | |
|---|---|---|---|
| 형용사 | aequus 같은 (이)가 | aequior 더 같은 (이)가 | aequissimus 가장 같은 (이)가 |
| 부사 | aequē 같게 | aequius 더 같게 | aequissimē 가장 같게 |
제시된 형태 중 음영이 칠해진 것은 실제 코퍼스에서는 확인되지 않았고, 규칙에 의해 자동 생성된 것입니다.
aequior casum tulit et procellas, (Seneca, Troades 1059:1)
(세네카, 1059:1)
sed Flavianis aequior a tergo; (Cornelius Tacitus, Historiae, LIBER III, chapter 23 23:9)
(코르넬리우스 타키투스, 역사, , 23장 23:9)
nec enim potuit dicere 'meminere'. et in his quae corrupta sunt naturaliter, ut 'odi' 'novi' 'memini' et omnia, tempora quae inveniuntur et suo et aliorum funguntur officio, ut 'memini' praeteritum est, legimus tamen et memini videre, quo aequior sum Pamphilo et memini me turribus altis Corycium vidisse senem. (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM SECVNDVM COMMENTARIVS., commline 12 12:2)
(마우루스 세르비우스 호노라투스, , , 12:2)
quo aequior sum Pamphilo, Si se illam in somnis quam illum amplecti maluit. (P. Terentius Afer, Andria, act 2, scene 5 5:50)
(푸블리우스 테렌티우스 아페르, 안드리아, , 5:50)
nec vallum modo tutantur Poeni, sed, ut quibus locus aequior esset, deturbant nitentis per ardua hostes. (Titus Livius (Livy), Ab Urbe Condita, Liber XXV 199:1)
(티투스 리비우스, 로마 건국사, 199:1)
1. Æquum (from εἴκελος) is that of which its own component parts are alike, in opp. to varius, Cic. Verr. v. 49; par (from πείρω) is that which is like to some other person or thing, and stands in the same rank (on the same level) with it or him, in opp. to superior and inferior. Cic. Brut. 59, 215. Orat. ii. 52, 209. 39, 166. In æquo marte the battle between two parties is considered as a whole; in pari marte the fortune of one party is set against that of the other, and declared to be equal to it. 2. Par denotes similarity with respect to greatness, power, and value, or equality and proportion with regard to number, like ἴσος; æqualis refers to interior qualities, like ὅμοιος. The par is considered as in a state of activity, or, at least, as determined and prepared to measure himself with his match in contest; the æqualis, in a state of rest, and claiming merely comparison and equality as to rank. The paria are placed in opposition to each other, as rivals in the contest for pre-eminence; the æqualia are considered in a friendly relation to each other, in consequence of their common qualities and sympathies. Hence pariter means, in the same degree, ἴσα; æqualiter, in the same manner, ὁμοίωσ, ὁμῶς. Vell. Pat. ii. 124. 3. Par denotes quite like, parilis, nearly like, as a middle step between par and similis. 4. Par expresses equal to another, and hence may relate to only one side; compar, mutually equal, like finitimi and confines, ἐγγύς and σύνεγγυς. 5. Impar denotes inequality as to quantity, either arithmetical inequality with regard to number [= odd], or a relative inferiority as to strength; dispar refers to quality, without distinguishing on which side of the comparison the advantage lies. (iv. 77.)
1. Æquum (from εἴκελος) denotes that which is flat, a horizontal flatness, in opposition to that which rises or sinks, to superior, inferior, and acclivis. Cic. Fam. iii. 8. Orat. iii. 6. Tac. Agr. 35. Hist. iv. 23; planum (from πλάξ) denotes ‘evenness,’ in opp. to unevenness, to montosus, saxosus. Cic. Part. 10. Quintil. v. 10, 37. 21. Hence, figuratively, æquum denotes ‘justice,’ as injustice may be considered as beginning when one part is raised above another; in the same way planum denotes clearness and distinctness, where nothing rises to interrupt the view. 2. Æquor and planities denote a flat surface with regard to its form; campus, with regard to its position, as low-lands in opp. to high-lands. (iv. 71.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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