뜻

1. 영혼
2. 공기
3. 숨

1. soul, spirit, life
2. air, breeze
3. breath

예문

• et cunctis animantibus terrae omnique volucri caeli et universis, quae moventur in terra et in quibus est anima vivens, omnem herbam virentem ad vescendum". Et factum est ita. (Biblia Sacra Vulgata, Liber Genesis, 1 1:30)

  땅의 모든 짐승과 하늘의 모든 새와 땅을 기어 다니는 모든 생물에게는 온갖 푸른 풀을 양식으로 준다.” 하시자, 그대로 되었다. (불가타 성경, 창세기, 1장 1:30)

• excepto quod carnem cum anima, quae est in sanguine, non comedetis. (Biblia Sacra Vulgata, Liber Genesis, 9 9:4)

  다만 생명 곧 피가 들어 있는 살코기를 먹어서는 안 된다. (불가타 성경, 창세기, 9장 9:4)

• et recordabor foederis mei vobiscum et cum omni anima vivente, quae carnem vegetat; et non erunt ultra aquae diluvii ad delendum universam carnem. (Biblia Sacra Vulgata, Liber Genesis, 9 9:15)

  나는 나와 너희 사이에, 그리고 온갖 몸을 지닌 모든 생물 사이에 세워진 내 계약을 기억하고, 다시는 물이 홍수가 되어 모든 살덩어리들을 파멸시키지 못하게 하겠다. (불가타 성경, 창세기, 9장 9:15)

• Dic ergo, obsecro te, quod soror mea sis, ut bene sit mihi propter te, et vivat anima mea ob gratiam tui". (Biblia Sacra Vulgata, Liber Genesis, 12 12:13)

  그러니 당신은 내 누이라고 하시오. 그래서 당신 덕분에 내가 잘되고, 또 당신 덕택에 내 목숨을 지킬 수 있게 해 주시오.” (불가타 성경, 창세기, 12장 12:13)

• Masculus, cuius praeputii caro circumcisa non fuerit, delebitur anima illa de populo suo; pactum meum irritum fecit". (Biblia Sacra Vulgata, Liber Genesis, 17 17:14)

  할례를 받지 않은 남자, 곧 포피를 베어 할례를 받지 않은 자, 그자는 자기 백성에게서 잘려 나가야 한다. 그는 내 계약을 깨뜨린 자다.” (불가타 성경, 창세기, 17장 17:14)

유의어 사전

Anima and aër denote ‘air’ as an element, like ἀήρ, and anima (ἄνεμος), in opp. to terra, mare, ignis; but aër, a learned term (ἀήρ, from ἀείρω?) in opp. to æther; aura and spiritus denote ‘air’ when put in motion; aura (αὔρα, from ἀέσαι, or from ἀεῖραι), the gently waving and fanning air; spiritus, the streaming and breath-like air, like πνεῦμα; lastly, sublime (from sublevare?), the air that hovers over us, simply in a local relation, in opp. to humus, like μετάρσιον, μετέωρον. (v. 92.)

1. Anima denotes ‘the soul,’ physiologically, as the principle of animal life, in men and brutes, that ceases with the breath, like ψυχή: animus (ἄνεμος), psychologically and ethically, as the principle of moral personality, that ceases with the will, like θυμός. The souls of the departed also are called, in a mythological point of view, animæ, as shades; but, in a metaphysical point of view, animi, as spirits. Anima is a part of bodily existence; animus, in direct opposition to the body. Sen. Ep. 4. Difficile est animum perducere ad contemtionem animæ: and 58. Juven. xv. 148. Principio indulsit communis conditor illis tantum animas, nobis animum quoque. 2. Animus denotes also the human soul, as including all its faculties, and is distinguished from mens (μένοσ, μανθάνω, the thinking faculty, as a whole from one of its parts. Cic. Rep. ii. 40. Ea quæ latet in animis hominum, quæque pars animi mens vocatur. Lucr. iii. 615. iv. 758. Catull. 65, 3. Plaut. Cist. iii. 1, 6. As in practical life the energy of the soul is displayed in the faculty of volition, so animus itself stands for a part of the soul, namely, feeling and energy of will in co-ordinate relation to mens, the intellect or understanding. Tac. II. i. 84. Quem nobis animum, quas mentes imprecentur. Ter. Andr. i. 1. 137. Mala mens, malus animus. And, lastly, so far as thought precedes the will, and the will itself, or determination, stands as mediator between thought and action, in the same way as the body is the servant of the will, so mens is related to animus, as a whole to its part. Cic. Tusc. iii. 5. Mens, cui regnum totius animi a natura tributum est. Liv. xxxvii. 45. (v. 94.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein